Verse 25
The Heights • makkah
View Aspects
قَالَ اہۡبِطُوۡا بَعۡضُکُمۡ لِبَعۡضٍ عَدُوٌّ ۖ وَّلَکُمۡ فِی الۡاَرۡضِ مُسۡتَقَرٌّ وَّمَتٰعٌ اِلٰی حِیۡنٍ
اس آیت سے معلوم ہوتا ہے کہ پہلے جن شیطانوں کا ذکر ہے وہ انسان ہی تھے کیونکہ اس آیت سے ثابت ہے کہ انسانوں اور شیطانوں کو اکٹھے نکلنے کا حکم تھا اور یہ خبر دی گئی تھی کہ وہ ایک دوسرے کی دشمنی کرتے رہیں گے۔ ہم دیکھتے ہیں کہ اس دنیا میں انسان ہی نظر آتے ہیں شیطان تو ہم کو نظر نہیں آتے۔ پھر اس دنیا میں انسان ہی انسانوں سے دشمنیاں کر رہے ہیں‘ شیطانوں کا کوئی الگ گروہ نظر نہیں آتا جو انسانوں سے دشمنیاں کرتا ہو۔
یہ آیت بھی بتاتی ہے کہ یہاں انسانوں ہی کا ذکر ہے اور ابلیس اور اس کے اتباع سے مراد بھی بعض قسم کے انسان ہیں کیونکہ فرماتا ہے کہ انسان ابلیس اور اس کے اتباع اسی دنیا میں رہیں گے اور اسی دنیا میں کام کریں گے اور اس دنیا میں رہنے والے اور کام کرنے والے آدمی ہی آدمی نظر آتے ہیں۔
2:37, 39; 20:124.
The verse shows that Adam was commanded to emigrate from the land of his birth because enmity and hatred had sprung up between different members of his community. This constitutes a further evidence of the fact that the "Garden" which Adam was commanded to leave was not Paradise. It appears that Adam emigrated from Mesopotamia, the land of his birth, to a neighbouring land. The emigration was perhaps a temporary one and he may have returned to his native land not long after. Indeed, the words, a provision for a time, contain a veiled hint at the emigration being a temporary one. Adam is warned in this verse to be careful in future; for it was in his native land that he was now to live forever.
2:37, 39; 20:124.
Commentary:
The verse shows that Adam was commanded to migrate from the land of his birth because enmity and hatred had sprung up between different members of his community. This constitutes a further evidence of the fact that "the garden" which Adam was bidden to leave was not the Heaven or Paradise of the Quran, because, as the Quran itself tells us, Paradise is a place from which nobody is ever turned out (15:49), nor can Satan deceive or even approach anyone there. It appears that Adam migrated from Mesopotamia, the land of his birth, to a neighbouring land. The migration was perhaps a temporary one, and Adam may have returned to his native land not long after. Indeed, the words, a provision for a time, contain a veiled hint at the migration being a temporary one.
d
2:37, 39; 20:124.
484
这节经文表明, 阿丹受命迁离他出生的地方, 因为他的社团不同成员之间产生了敌意和仇恨。这就进一步证明阿丹受命离开的那个 “天园” 不是天堂。看来阿丹迁离了他的出生地, 美索不达米亚, 移居邻国。他的移居他处可能是暂时的, 可能不久以后回到故土来。真的, “一个时期的供应品” 暗示这一移居是暂时的。这节经文中说阿丹得到警告, 要他以后当心些; 因为现在他将永远居住的正是他的故乡。
3
اس آیت سے معلوم ہوتا ہے کہ پہلے جن شیطانوں کا ذکر ہے وہ انسان ہی تھے کیونکہ اس آیت سے ثابت ہے کہ انسانوں اور شیطانوں کو اکٹھے نکلنے کا حکم تھا اور یہ خبر دی گئی تھی کہ وہ ایک دوسرے کی دشمنی کرتے رہیں گے۔ ہم دیکھتے ہیں کہ اس دنیا میں انسان ہی نظر آتے ہیں شیطان تو ہم کو نظر نہیں آتے۔ پھر اس دنیا میں انسان ہی انسانوں سے دشمنیاں کر رہے ہیں‘ شیطانوں کا کوئی الگ گروہ نظر نہیں آتا جو انسانوں سے دشمنیاں کرتا ہو۔
4
یہ آیت بھی بتاتی ہے کہ یہاں انسانوں ہی کا ذکر ہے اور ابلیس اور اس کے اتباع سے مراد بھی بعض قسم کے انسان ہیں کیونکہ فرماتا ہے کہ انسان ابلیس اور اس کے اتباع اسی دنیا میں رہیں گے اور اسی دنیا میں کام کریں گے اور اس دنیا میں رہنے والے اور کام کرنے والے آدمی ہی آدمی نظر آتے ہیں۔
b
2:37, 39; 20:124.
926
Commentary:
The verse shows that Adam was commanded to migrate from the land of his birth because enmity and hatred had sprung up between different members of his community. This constitutes a further evidence of the fact that "the garden" which Adam was bidden to leave was not the Heaven or Paradise of the Quran, because, as the Quran itself tells us, Paradise is a place from which nobody is ever turned out (15:49), nor can Satan deceive or even approach anyone there. It appears that Adam migrated from Mesopotamia, the land of his birth, to a neighbouring land. The migration was perhaps a temporary one, and Adam may have returned to his native land not long after. Indeed, the words, a provision for a time, contain a veiled hint at the migration being a temporary one.
c
2:37, 39; 20:124.
961
The verse shows that Adam was commanded to emigrate from the land of his birth because enmity and hatred had sprung up between different members of his community. This constitutes a further evidence of the fact that the "Garden" which Adam was commanded to leave was not Paradise. It appears that Adam emigrated from Mesopotamia, the land of his birth, to a neighbouring land. The emigration was perhaps a temporary one and he may have returned to his native land not long after. Indeed, the words, a provision for a time, contain a veiled hint at the emigration being a temporary one. Adam is warned in this verse to be careful in future; for it was in his native land that he was now to live forever.