اَسۡوَا
Appears 4 times in Quran
Derived Stems (4)
Derived Words (1)
Words derived from the lemma "اَسۡوَا".
- evil
Occurrences in Quran
Found 4 verses containing "اَسۡوَا".
وَقَالُوۡا مَالِ ہٰذَا الرَّسُوۡلِ یَاۡکُلُ الطَّعَامَ وَیَمۡشِیۡ فِی الۡاَسۡوَاقِ ۙ لَوۡلَاۤ اُنۡزِلَ اِلَیۡہِ مَلَکٌ فَیَکُوۡنَ مَعَہٗ نَذِیۡرًا
11:13; 15:8; 17:93.
11:13; 15:8; 17:93.
Commentary:
This and the next verse contain another objection of disbelievers against the Holy Prophet, which the verses following them proceed to answer. The objection is: "The Holy Prophet is but an ordinary man. He eats and walks in the streets. If he was a Messenger of God, he should have been followed by an entourage of angels who would have borne testimony to his truth and should have warned his rejecters and deniers of the punishment that was in store for them."
d
11:13; 15:8; 17:93.
a
11:13; 15:8; 17:93.
2646
Commentary:
This and the next verse contain another objection of disbelievers against the Holy Prophet, which the verses following them proceed to answer. The objection is: "The Holy Prophet is but an ordinary man. He eats and walks in the streets. If he was a Messenger of God, he should have been followed by an entourage of angels who would have borne testimony to his truth and should have warned his rejecters and deniers of the punishment that was in store for them."
b
11:13; 15:8; 17:93.
2066A
What is the matter with this Messenger?
وَمَاۤ اَرۡسَلۡنَا قَبۡلَکَ مِنَ الۡمُرۡسَلِیۡنَ اِلَّاۤ اِنَّہُمۡ لَیَاۡکُلُوۡنَ الطَّعَامَ وَیَمۡشُوۡنَ فِی الۡاَسۡوَاقِ ۗ وَجَعَلۡنَا بَعۡضَکُمۡ لِبَعۡضٍ فِتۡنَۃً اَتَصۡبِرُوۡنَ ۗ وَکَانَ رَبُّکَ بَصِیۡرًا
21:9.
21:9.
21:9.
Commentary:
This verse again answers from another angle the commonplace objection of disbelievers that the Holy Prophet lived like an ordinary man (v. 8). It means to say that the Holy Prophet’s mission is not something novel. He is just like those Divine Messengers who have gone before him. He is an ordinary mortal like them and like them he eats and talks and moves about and, like the followers of those Prophets, his followers also will have to suffer for the cause they hold dear. If these things did not stand in the way of the earlier Prophets being accepted as Divine Messengers, why should they in his case, and why should new criteria be devised to test his truth?
a
21:9.
a
21:9.
2657
Commentary:
This verse again answers from another angle the commonplace objection of disbelievers that the Holy Prophet lived like an ordinary man (v. 8). It means to say that the Holy Prophet’s mission is not something novel. He is just like those Divine Messengers who have gone before him. He is an ordinary mortal like them and like them he eats and talks and moves about and, like the followers of those Prophets, his followers also will have to suffer for the cause they hold dear. If these things did not stand in the way of the earlier Prophets being accepted as Divine Messengers, why should they in his case, and why should new criteria be devised to test his truth?
a
21:9.
لِیُکَفِّرَ اللّٰہُ عَنۡہُمۡ اَسۡوَاَ الَّذِیۡ عَمِلُوۡا وَیَجۡزِیَہُمۡ اَجۡرَہُمۡ بِاَحۡسَنِ الَّذِیۡ کَانُوۡا یَعۡمَلُوۡنَ
16:98; 29:8.
Commentary:
The verse purports to say that God covers up lapses, if any, of believers, and protects them against their evil consequences, while He rewards their good actions, of whatever degree and measure, as He would reward their best actions.
c
16:98; 29:8.
1136
安拉会给信者善行的报酬, 不论他的善行的程度如何, 他都会给予他们的行为最好报酬。
b
16:98; 29:8.
3459
Commentary:
The verse purports to say that God covers up lapses, if any, of believers, and protects them against their evil consequences, while He rewards their good actions, of whatever degree and measure, as He would reward their best actions.
e
16:98; 29:8.
2576
God rewards the good actions of believers, of whatever degree and measure, as He would reward their best actions.
فَلَنُذِیۡقَنَّ الَّذِیۡنَ کَفَرُوۡا عَذَابًا شَدِیۡدًا وَّلَنَجۡزِیَنَّہُمۡ اَسۡوَاَ الَّذِیۡ کَانُوۡا یَعۡمَلُوۡنَ
27:91; 32:22.
27:91; 32:22.
32:22; 27:91.
Commentary:
The verse means to say that God would only punish those wicked deeds of disbelievers whose hein-ousness had led to forfeiture of pardon, and will forgive most other crimes. See also 42:31.
b
27:91; 32:22.
b
32:22; 27:91.
3579
Commentary:
The verse means to say that God would only punish those wicked deeds of disbelievers whose hein-ousness had led to forfeiture of pardon, and will forgive most other crimes. See also 42:31.
a
27:91; 32:22.