LEMMA
حُمِّلَ
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root حمل
[1]
حَمَلَهُ , aor.
حَمِلَ , inf. n. حَمْلٌ (S, Mgh, Msb,
K, &c., in some copies of the S حِمْلٌ) and حُمْلَانٌ,
(Mgh, K,) He bore it, carried it, took it up and
carried it, conveyed it, or carried it off or away,
(MA,) عَلَى ظَهْرِهِ (S, MA,) upon his back, or
عَلَى رَأْسِهِ upon his head; (MA;) and ↓ احتملهُ
signifies the same: (Msb, K:) or the latter is
used in relation to an object inconsiderable and
small in comparison with that in relation to which
the former is used; as in the saying of En-Nábighah, (TA,)
إِنَّا ٱقْتَسَمْنَا خُطَّتَيْنَا بَيْنَنَا
فَجَارِ ↓ فَحَمَلْتَ بَرَّةَ وَٱحْتَمَلْتُ
[Verily we have divided our two qualities between
us, and thou hast borne as thy share goodness,
and I have borne as my share wickedness]. (TA *
in the present art., and S and TA &c. in arts. بر
and فجر.) Hence, in the Kur [xx. 100], فَإِنَّهُ
يَحْمِلُ يَوْمَ القِيَامَةِ وِزْرًا [He shall bear, on the day
of resurrection, a heavy burden]. (TA.) Hence
also, in the Kur [vii. 189], حَمَلَتْ حَمْلًا خَفِيفًا
[She bore a light burden]; (S, TA;) i. e., [as
some say,] the seminal fluid. (TA.) Hence also,
in the Kur [xxix. 60], وَكَأَيِّنْ مِنْ دَابَّةٍ لَا تَحْمِلُ
رِزْقَهَا [And how many a beast is there that does
not bear its sustenance !], meaning, (assumed tropical:) does not provide its sustenance, but is sustained by God.
(TA.) يَحْمِلُ الحَطَبَ [lit. He carries firewood],
(A in art. حطب,) or الحَطَبَ الرَّطْبَ [juicy, or
fresh, firewood], (Er-Rághib, TA,) means (tropical:) he
goes about with calumny, or slander. (A in art.
حطب, and Er-Rághib * and TA. *) ―
2-b2- حَمَلَهُ عَلَى
الدَّابَّة, (Msb, TA,) aor.
حَمِلَ , (TA,) inf. n. حَمْلٌ,
(Msb, TA,) [He carried him, or mounted him,
(namely, a man, Msb) upon the beast; as also
↓ احتملهُ.] And حَمَلَهُ [alone] He gave him a
beast upon which to ride. (T, TA. [See Kur
ix. 93.]) أَحْمَلَهُ is not used in this sense. (T,
TA.) ―
2-b3- See also 4. ―
2-b4- حَمَلَتِ المَرْأَةُ, aor.
حَمِلَ , (K,)
inf. n. حَمْلٌ, (TA,) (tropical:) The woman became pregnant,
or conceived: (K, TA:) and حَمَلَتْ وَلَدَهَا She
became pregnant with, or conceived, her child:
(Msb:) one should not say, حَمَلَتْ بِهِ; or this
is rare; (K;) or one should not say this, but it
is frequently said; (IJ, TA;) [for] as حَمَلَتْ is
syn. with عَلِقَتْ, (Msb, TA,) and the latter is
trans. by means of بِ the former is thus made
trans., (TA,) therefore one says, حَمَلَتْ بِهِ فِى لَيْلَةِ
كَذَا وَفِى مَوْضِعِ كَذَا, meaning She became pregnant with him, or conceived him, in such a night,
and in such a place. (Msb.) حَمَلَتْ is also said
of a ewe or she-goat, and of a female beast of
prey, [and app. of any female,] accord. to IAar;
meaning (assumed tropical:) She was, or became, in the first stage
of pregnancy. (TA.) ―
2-b5- حَمَلَتِ الشَّجَرَةُ, inf. n.
حَمْلٌ, (assumed tropical:) The tree [bore, or] produced, or put
forth, its fruit. (Msb.) ―
2-b6- حَمَلَ بِدَيْنٍ, and
بِدِيَةٍ, inf. n. حَمَالَةٌ, (assumed tropical:) [He bore, or took upon
himself, the responsibility, or he was, or became,
responsible, for a debt, and a bloodwit:] (Msb:)
[for] حَمَلَ بِهِ, aor.
حَمِلَ , inf. n. حَمَالَةٌ, signifies كَفَلَ.
(S, * K.) And حَمَلَ الحَمَالَةَ and ↓ تحمّلها (assumed tropical:) [He
was, or became, responsible for the bloodwit, or
debt or the like]: both signify the same: (S, TA:)
and بِهِ ↓ تحمّل (assumed tropical:) He took it upon himself, or
became responsible, or answerable, for it: (Msb
in art. كفل:) and مُعْظَمَهُ ↓ تحمّل (assumed tropical:) He took, or
imposed, upon himself, or undertook, the main
part of it: (Jel in xxiv. 11:) and الأَمْرَ ↓ احتمل
(assumed tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; he bore, or took upon
himself, the burden thereof. (L in art. قلد.) You
say, حَمَلَ قَوْمٌ عَنْ قَوْمٍ دِيَةً, (K, TA,) or غَرَامَةً,
(TA,) (assumed tropical:) [A party bore, or took upon itself, for a
party, the responsibility for a bloodwit, or a debt
or the like;] as also ↓ تحمّل. (S.) [And حَمَلَ
عَنْ فُلَانٍ لِفُلَانٍ كَذَا (assumed tropical:) He bore, or took upon
himself, for such a one, the responsibility, to such
a one, for such a thing.] And حَمَالَةً بَيْنَ ↓ تحمّل
قَوْمٍ (assumed tropical:) He bore, or took upon himself, the responsibility for the bloodwits between people, in order
to make peace between them, when war had
occurred between them, and men's blood had
been shed. (TA, from a trad.) ―
2-b7- حَمَلَ ظُلْمًا
(assumed tropical:) [He made himself chargeable with wrongdoing].
(Kur xx. 110.) ―
2-b8- [حَمَلَ الأَمَانَةَ: see أَمَانَةٌ: accord.
to some, it means (assumed tropical:) He took upon himself, or
accepted, the trust: accord. to others, he was
unfaithful to it: and ↓ اِحْتَمَلَهَا means the same.]
―
2-b9- حَمَلْتُ إِدْلَالَهُ: see 8. ―
2-b10- حَمَلَ عَنْهُ: see 8. ―
2-b11-
حَمَلَ فُلَانٌ الحِقْدَ عَلَى فُلَانٍ (assumed tropical:) Such a one [bore
or] concealed in his mind rancour, malevolence,
malice, or spite, against such a one. (TA.) And
فُلَانٌ لَا يَحْمِلُ, i. e. يُظْهِرُ غَضَبَهُ [which may be
meant as the explanation of لا يحمل, i. e. (assumed tropical:) Such
a one shows (or will not conceal) his anger; and
thus SM understood it; or as the explanation of
يحمل alone, i. e. such a one will not show his
anger]: (Az, TA:) [for] حَمَلَ الغَضَبَ, (K,)
aor.
حَمِلَ , inf. n. حَمْلٌ, (TA,) means (tropical:) he showed, or
manifested, anger. (K, TA.) And hence, it is
said, is the saying, in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ
لَمْ يَحْمِلْ خَبَثًا, i. e. (assumed tropical:) [When the water amounts to
the quantity of two vessels of the kind called
قُلَّة,] impurity does not appear in it: (O, K, *
TA:) or the meaning is, (assumed tropical:) it does not admit the
bearing of impurity: for one says, فُلَانٌ لَا يَحْمِلُ
الضَّيْمَ, i. e. (assumed tropical:) such a one refuses to bear, or submit
to, and repels from himself, injury. (Msb.) You
say also, حَمَلَ مِنْ ذٰلِكَ أَنَفًا (assumed tropical:) He conceived, in
consequence of that, disdain, or scorn, arising
from indignation and anger. (TA in art. انف,
from a trad.) ―
2-b12- حَمَلَ الحَدِيثَ (assumed tropical:) [He bore in his
memory, knowing by heart, the tradition, or
narrative, or story; and in like manner, القُرْآنَ
the Kur-án]. (Msb in art. روى.) ―
2-b13- حَمَلَ فُلَانًا,
and بِهِ ↓ تحمّل and عَلَيْهِ, (assumed tropical:) He relied upon such a
one in intercession, and in a case of need. (TA.)
―
2-b14- حُمِلَ عَلَى النَّاقَةِ (assumed tropical:) The she-camel was covered
by a stallion. (M in art. صمد.) ―
2-b15- حَمَلَ عَليْهِ [as
syn. with حَمَّلَهُ]: see 2, in three places. ―
2-b16- حَمَلَ
عَلَى دَابَّتِهِ فَوْقَ طَاقَتِهَا فِى السَّيْرِ (assumed tropical:) [He tasked his
beast beyond its power in journeying, or marching,
or in respect of pace]. (S in art. جهد.) And
حَمَلَ عَلَى نَفْسِهِ فِى السَّيْرِ (assumed tropical:) He jaded, or fatigued,
himself, or tasked himself beyond his power, in
journeying, or marching. (S, TA.) [See also 6.]
―
2-b17- حَمَلَ عَلَيْهِ فِى الحَرْبِ, inf. n. حَمْلَةٌ [which is
properly an inf. n. of un.], (T, S,) (assumed tropical:) He charged,
or made an assault or attack, upon him in war,
or battle. (TA.) ―
2-b18- حَمَلْتُ عَلَى بَنِى فُلَانٍ (assumed tropical:) I
made mischief, or I excited disorder, disagreement, dissension, or strife, between, or among, the
sons of such a one. (AZ, S.) ―
2-b19- حَمَلَهُ عَلَى الأَمْرِ,
aor.
حَمِلَ , (assumed tropical:) He incited, excited, urged, instigated,
induced, or made, him to do the thing, or affair.
(ISd, K.) ―
2-b20- [حَمَلَ لَفْظًا عَلَى لَفْظٍ آخَرَ, aor.
حَمِلَ ,
inf. n. حَمْلٌ, a phrase often used in lexicology and
grammar, (assumed tropical:) He made, or held, a word, or an expression, to accord in form, or in meaning, or
syntactically, with another word, or expression.
One says, يُحْمَلُ عَلَى الأَكْثَرِ (assumed tropical:) It (a word) is
made to accord in form with those words with
which it may be compared that constitute the
greater number: thus one says of رَحْمَانُ, which
is made to accord in form with words of the
measure فَعْلَانُ, though it has not a fem. of the
measure فَعْلَى, in preference to فَعْلَانٌ, because
words of the measure فَعْلَانُ are more numerous
than those of the measure فَعْلَانٌ. And يُحْمَلُ
عَلَى نَقِيضِهِ (assumed tropical:) It (a word) is made to accord in
form with its contrary in meaning: thus عِجَافٌ,
an anomalous pl. of أَعْحَفُ, is made to accord. in
form with سِمَانٌ, a regular pl. of سَمِينٌ. And
يَحمَلُ عَلَى المَعْنَى (assumed tropical:) It (a word) is made to accord
syntactically with its meaning: and يُحْمَلُ عَلَى
اللَّفْظِ (assumed tropical:) It is made to accord syntactically with its
grammatical character: the former is said when,
in a sentence, we make a mase. word fem., and
the contrary, because the meaning allows us to
substitute a fem. syn. for the masc. word, and a
masc. syn. for the fem. word: for ex., it is said
in the Kur vi. 78, فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هٰذَا
رَبِّى “ And when he saw the sun rising, he said,
This is my Lord: ” here (by saying بازغة) الشمس
is first made to accord syntactically with its grammatical character (تُحْمَلُ عَلَى اللَّفْظِ); and then
(by saying هٰذَا instead of هٰذِهِ) it is made to
accord syntactically with its meaning (تُحْمَلُ عَلَى
المَعْنَى), which is الجِرْم or the like: this is allowable; but the reverse in respect of order is of
weak authority; because the meaning is of more
importance than the grammatical character of the
word. (Collected from the Kull pp. 156 and 157,
and other works.)] ―
2-b21- حَمَلَهُ أَحْسَنَ مَحْيَلٍ (assumed tropical:) [He
put the best construction upon it; namely, a saying: محمل being here an inf. n.]. (TA in art.
ابو) ―
2-b22- [حَمَلَهُ عَلَى النَّاسِخِ (assumed tropical:) He attributed it to,
or charged it upon, the copyist; namely, a mistake. حُمِلَ علَى النَّاسِخِ, said of a mistake, occurs
in the K in art. ربخ ―
2-b23- عَلَى آخَرَ حَمَلَ شَيْئًا, in
logic, means (assumed tropical:) He predicated a thing of another
thing.] ―
2-b24- See also حُمْلَانٌ.
Derived Stems (42)
حُمِّلَ حُمِّلْ حُمِّلُ حُمِّلَ حُمِّلُ حُمِّلْ حُمِّلْ حُمِّلُ حُمِّلَ حُمِّلْ حُمِّلَ حُمِّلُ حُمِّلَ حُمِّلْ حُمِّلُ حُمِّلْ حُمِّلُ حُمِّلَ حُمِّلَ حُمِّلْ حُمِّلُ حُمِّلُ حُمِّلَ حُمِّلْ حُمِّلُ حُمِّلَ حُمِّلْ حُمِّلَ حُمِّلْ حُمِّلُ حُمِّلَ حُمِّلَ حُمِّلْ حُمِّلُ حُمِّلُ حُمِّلْ حُمِّلْ حُمِّلَ حُمِّلُ حُمِّلْ حُمِّلَ حُمِّلُ
Derived Words (4)
Words derived from the lemma "حُمِّلَ".
Occurrences in Quran
Found 1 verses containing "حُمِّلَ".
24:55
قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
English - Hazrat Molavi Sher Ali ra
Say, ‘Obey Allah, and obey the Messenger.’ But if you turn away, then upon him is his burden, and upon you is your burden. And if you obey him, you will be rightly guided. And the messenger is not responsible but for the plain delivery of the Message.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کہہ دے کہ اللہ کی اطاعت کرو اور رسول کی اطاعت کرو۔ پس اگر تم پھر جاؤ تو اُس پر صرف اتنی ہی ذمہ داری ہے جو اُس پر ڈالی گئی ہے اور تم پر بھی اتنی ہی ذمہ داری ہے جتنی تم پر ڈالی گئی ہے۔ اور اگر تم اس کی اطاعت کرو تو ہدایت پا جاؤ گے۔ اور رسول پر کھول کھول کر پیغام پہنچانے کے سوا کچھ ذمہ داری نہیں۔
French
Dis : « Obéissez à Allāh et obéissez au Messager. » Et s’ils se détournent, alors rappelez-vous, quiconque agira ainsi, il sera tenu responsable de ce qui lui aura été confié, tout comme vous serez tenus responsables de ce qui vous aura été confié. Et si vous lui obéissez, vous serez bien guidés. Et le Messager n’est responsable que de la claire transmission du Message.
German
Sprich: "Gehorchet Allah und gehorchet dem Gesandten." Doch wenn ihr euch abkehrt, dann ist er nur für das verantwortlich, was ihm auferlegt wurde, und ihr seid nur für das verantwortlich, was euch auferlegt wurde. Und wenn ihr ihm gehorcht, so werdet ihr dem rechten Weg folgen. Und dem Gesandten obliegt nur die deutliche Verkündigung.
Chinese
Italian
Di': «Obbedite ad Allah, e obbedite al Suo messaggero.» Ma se voltate le spalle, egli è responsabile di quello che è in lui riposto e voi siete responsabili di quello che è riposto in voi. E se gli obbedite, sarete guidati rettamente. E il messaggero non è responsabile che della semplice consegna del Messaggio.
Spanish
Diles: "Obedeced a Al‑lah y obedeced al Mensajero". Pero si se apartan, recordad entonces que quien así actúe será responsable de lo que se le ha confiado, de igual forma que vosotros seréis responsables de lo que se os ha confiado. Mas si le obedecéis, estaréis rectamente guiados. Pues el Mensajero sólo es encargado de la simple entrega del Mensaje.
اردو تفسیرِ صغیر
تو کہہ اللہ کی اطاعت کرو اور اس کے رسول کی اطاعت کرو۔ پس اگر وہ پھر جائیں تو اس (رسول) پر صرف اس کی ذمہ داری ہے جو اس کے ذمہ لگایا گیا ہے اور تم پر اس کی ذمہ واری ہے جو تمہارے ذمہ لگایا گیا ہے اور اگر تم اس کی اطاعت کرو تو ہدایت پا جاؤ گے اور رسول کے ذمہ تو صرف بات کو کھول کر پہنچا دینا ہے۔
English - Short Commentary Translation
Say, [c]‘Obey Allah, and obey the Messenger.’ But if you turn away, he is responsible for what he is charged with and you are responsible for what you are charged with. And if you obey him, you will be rightly guided. [d]And the Messenger is only responsible for the plain delivery of the Message.
4:14; 33:72; 48:18.
16:36; 29:19; 36:18.
English - Five Volume Translation
اردو ترجمہ مودودی
کہو، "اللہ کے مطیع بنو اور رسولؐ کے تابع فرمان بن کر رہو لیکن اگر تم منہ پھیرتے ہو تو خوب سمجھ لو کہ رسولؐ پر جس فرض کا بار رکھا گیا ہے اُس کا ذمہ دار وہ ہے اور تم پر جس فرض کا بار ڈالا گیا ہے اُس کے ذمہ دار تم ہو اُس کی اطاعت کرو گے تو خود ہی ہدایت پاؤ گے ورنہ رسول کی ذمہ داری اس سے زیادہ کچھ نہیں ہے کہ صاف صاف حکم پہنچا دے"
English - Sahih
Say, "Obey Allah and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."
اردو ترجمہ احمد علی
کہہ دو الله اور اس کے رسول کی فرمانبرداری کرو پھر اگر منہ پھیرو گے تو پیغمبر تو وہی ہے جس کا وہ ذمہ دار ہے اورتم پر وہ ہے جو تمہارے ذمہ لازم کیا گیا ہے اور اگر اس کی فرمانبرداری کرو گے تو ہدایت پاؤ گے اور رسول کے ذمہ صرف صاف طور پر پہنچا دینا ہے
English - Talal Itani
Say, "Obey Allah and obey the Messenger, but if you turn away then only upon him (is) what (is) placed on him, and on you (is) what (is) placed on you. And if you obey him, you will be guided. And not (is) on the Messenger except the conveyance [the] clear."
Chinese Commentary *
Cross Refs:
a
16:36; 29:19; 36:18.
c
4:14; 33:72; 48:18.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Say: 'Obey God, and obey the Messenger; then, if you turn away, only upon him rests what is laid on him, and upon you rests what is laid on you. If you obey him, you will be guided. It is only for the Messenger to deliver the manifest Message.'
English - Maududi
Say, "Obey Allah and obey the Messenger, but if you turn away, you should note it well that the Messenger is responsible for the duty entrusted to him and you are responsible for the duty entrusted to you. If you obey him, you will be rightly guided, for the responsibility of the Messenger is only to convey the Message clearly to you.
English - Ahmed Ali
Say: "Obey God and obey the Apostle. If you turn away, then for him is his duty to fulfil, and for you the burden that you carry; yet if you obey him you will be rightly guided. The duty of the Messenger is to convey the message clearly.
English - Yusuf Ali
Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).
English - Five Volume Commentary *
Cross Refs:
c
4:14; 33:72; 48:18.
d
16:36; 29:19; 36:18.
English - Short Commentary Notes *
Cross Refs:
c
4:14; 33:72; 48:18.
d
16:36; 29:19; 36:18.
English - Pickthall
Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.
English - Muhammad Ali ra
Say: Obey Allah and obey the Messenger. But if you turn away, he is responsible for the duty imposed on him, and you are responsible for the duty imposed on you. And if you obey him, you go aright. And the Messenger’s duty is only to deliver (the message) plainly.
English - Sir Muhammad Zafrullah Khan ra
Tell them: Obey Allah and obey the Messenger. If you turn away, then he is responsible for that which he is charged with and you are responsible for that which you are charged with. If you obey him you will be rightly guided. The Messenger is responsible only For conveying the Message clearly.
Show:per page
Showing 1 - 1 of 1