[2]
زوّج شَيْئًا بِشَىْءٍ , and زوّجهُ إِلَيْهِ, [inf. n. تَزْوِيجٌ,]
He coupled, or paired, a thing with a thing;
united it to it as its fellow, or like. (TA.) So in
the Kur [xliv. 54 and lii. 20], زَوَّجْنَاهُمْ بِحُورٍ عِينٍ
We will couple them, or pair them, [with females
having eyes like those of gazelles:] (S, Mgh, K,
TA:) the meaning is not the تَزْوِيج commonly
known, [i. e. marriage,] for there will be no
[such] تزويج in Paradise. (MF, TA.) And so
in the Kur [lxxxi. 7], وَإِذَا النُّفُوسُ زُوِّجَتْ And
when the souls shall be coupled, or paired, or
united with their fellows: (TA:) i. e., with their
bodies: (Bd, Jel:) or, each with its register:
(Bd:) or with its works: (Bd, TA:) or the souls
of the believers with the حُور, and those of the
unbelievers with the devils: (Bd:) or when each
sect, or party, shall be united with those whom
it has followed. (TA.) And so in the phrase,
زَوَّجْتُ إِبِلِى I coupled, or paired, my camels, one
with another: (A:) or زَوَّجْتُ بَيْنَ الإِبِلِ I coupled,
or paired, every one of the camels with another.
(TA.) So too in the Kur [xlii. 49], أَوْ يُزَوِّجُهُمْ
ذُكْرَانًا وَإِنَاثًا Or He maketh them couples, or
pairs, males and females: or, accord. to AM,
maketh them of different sorts [or sexes], males
and females: for ―
2-b2- تَزْوِيجٌ signifies [also] The
making to be of different sorts or species [&c.].
(TA.) ―
2-b3- زَوَّجْتُهُ ٱمْرَأَةً, (T, S, A, * Mgh, Msb, K,)
thus the Arabs say accord. to Yoo (S, Mgh) and
ISK, (Mgh,) making the verb doubly trans. by
itself, [without a particle,] meaning I married
him, or gave him in marriage, to a woman;
(Msb, TA;) as also بِٱمْرَأَةٍ; (A, K;) Akh says
that this is allowable [app. as being of the dial.
of Azd-Shanooäh (see 5)]: (Msb, TA:) [when
the verb is trans. by means of بِ, it generally
has the meaning expl. in the first sentence of this
art.:] زَوَّجْتُ مِنْهُ ٱمْرَأَةً is not of the language of
the Arabs: (T, Mgh, TA:) [but see a similar
phrase in a verse cited in art. حصن, conj. 4:] the
lawyers say, زَوَّجْتُهُ مِنْهَا [meaning I married him
to her]; but this is a phrase for which there is no
reasonable way of accounting, unless that it is
accord. to the opinion of those who hold that مِنْ
may be redundant in an affirmative proposition, or
that of those who hold that it may be substituted
for بِ. (Msb.)