عَظْم
Appears 2 times in Quran
📖 Lane's Lexicon
Classical definitions for root عظم
Derived Stems (8)
Derived Words (1)
Words derived from the lemma "عَظْم".
- with a bone
Occurrences in Quran
Found 2 verses containing "عَظْم".
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ
16:119.
یعنی شکاری جانور۔
دیکھیئے احبار باب۳ آیت ۱۴ تا ۱۷
16:119.
See Lev. 3: 17 and 7: 23. In the Talmud, exception is made of the fat that sticks to the ribs.
These things were forbidden to the Jews as a punishment for their transgression.
16:119.
Commentary:
The reader is referred to the Bible (Lev. 3:17) where it is said, "Ye eat neither fat nor blood." Again, in Lev. 7:23 it is said "Ye shall eat no manner of fat of ox or of sheep or of goat." In the Talmud, exception is made of the fat that sticks to the ribs. Similarly, the Jews regard as lawful any fat that cannot be separated from the intestines and the flesh (Enc. Bib., cols. 1544-45). This corroborates the Quran which says, and of the oxen and the sheep and goats did We forbid them their fats, save that which their backs bear or the intestines, or that which is mixed with a bone.
It is declared in the previous verse that the only things forbidden in Islam are (1) carrion, (2) blood poured forth, (3) flesh of swine, and (4) the slaughtered animal on which the name of anyone other than God is pronounced. The Jews might, however, say that there are other things beside the above which are also forbidden them by God. The Quran, therefore, adds that it is true that there are other foods which are forbidden to Jews, but they have not been included in the prohibited things here enumerated; for, these things had been forbidden them not because they were unclean but as a punishment for their transgression. So the declaration of the previous verse still remains true.
c
16:119.
2
یعنی شکاری جانور۔
3
دیکھیئے احبار باب۳ آیت ۱۴ تا ۱۷
a
16:119.
886
Commentary:
The reader is referred to the Bible (Lev. 3:17) where it is said, "Ye eat neither fat nor blood." Again, in Lev. 7:23 it is said "Ye shall eat no manner of fat of ox or of sheep or of goat." In the Talmud, exception is made of the fat that sticks to the ribs. Similarly, the Jews regard as lawful any fat that cannot be separated from the intestines and the flesh (Enc. Bib., cols. 1544-45). This corroborates the Quran which says, and of the oxen and the sheep and goats did We forbid them their fats, save that which their backs bear or the intestines, or that which is mixed with a bone.
It is declared in the previous verse that the only things forbidden in Islam are (1) carrion, (2) blood poured forth, (3) flesh of swine, and (4) the slaughtered animal on which the name of anyone other than God is pronounced. The Jews might, however, say that there are other things beside the above which are also forbidden them by God. The Quran, therefore, adds that it is true that there are other foods which are forbidden to Jews, but they have not been included in the prohibited things here enumerated; for, these things had been forbidden them not because they were unclean but as a punishment for their transgression. So the declaration of the previous verse still remains true.
a
16:119.
925
See Lev. 3: 17 and 7: 23. In the Talmud, exception is made of the fat that sticks to the ribs.
926
These things were forbidden to the Jews as a punishment for their transgression.
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
3:41.
3:41.
3:41.
Commentary:
Besides the rendering given in the text the words ولم اکن بدعائک رب شقیا may mean, "since Thou hast called me and hast made me a Prophet and Thy blessings and favours have covered me, I have never been unsuccessful in achieving my object."
a
3:41.
b
3:41.
2149A
Commentary:
Besides the rendering given in the text the words ولم اکن بدعائک رب شقیا may mean, "since Thou hast called me and hast made me a Prophet and Thy blessings and favours have covered me, I have never been unsuccessful in achieving my object."
b
3:41.