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نَذَرْتُم

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

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Dictionary Word uthmani

مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ

2:271

وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ

English - Hazrat Molavi Sher Ali ^ra

And whatsoever you spend or whatsoever vow you vow, Allah surely knows it; and for the wrongdoers there shall be no helpers.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

اور جو بھی تم قابلِ خرچ چیزوں میں سے خرچ کرو یا منتوں میں سے کوئی منّت مانو تو یقیناً اللہ اسے جانتا ہے اور ظالموں کے لئے کوئی مددگار نہیں۔

French

Et quoi que vous dépensiez, et quelque vœu que vous fassiez, certainement Allāh le sait ; et pour les impies, il n'y a personne pour les aider.

German

Was immer ihr spendet und welches Gelübde ihr auch geloben möget, Allah weiß es gewiss; und die Ungerechten sollen keine Helfer finden.

Chinese

不论你们施舍什么东西, 或[c]发什么誓愿, 安拉确都知道它。不义的人将不会获得任何帮助。

22:30; 76:8.

Italian

Allah conosce perfettamente quello che voi dispensate, e conosce i vostri giuramenti; e per i trasgressori non vi sarà alcuno che li aiuti.

Spanish

Y sea cual fuere lo que gastéis y el voto que formuléis, Al-lah ciertamente lo conoce; y para los malvados no habrá defensores.

اردو تفسیرِ صغیر

اور جو کچھ تم (خدا کے لئے) خرچ[2] کرو یا جو کچھ بھی تم نذر مانو اللہ اسے یقیناً جانتا ہے (وہ اس کا نیک بدلہ دے گا) اور ظالموں کا کوئی بھی مددگار نہیں ہوگا۔

عربی میں مَآ اَنْفَقْتُمْ مِّنْ نَّفَقَۃٍ اَوْ نَذَرْتُمْ مِّنْ نَّذَرٍ ہے۔ لفظی ترجمہ یہ ہوتا ہے ’’جو خرچ بھی تم خرچ کرو اور جو نذر بھی تم نذر دو‘‘ لیکن یہ زبان کے محاورات کا فرق ہے۔ اردو میں جو مضمون کرو یا دو کے لفظ سے ادا کیا جاتا ہے عربی میں اس کے اسم سے فعل بناکر لے آتے ہیں اور اس سے وہ مضمون ادا کرتے ہیں۔ ہاں اس ترکیب سے یہ زائد معنے ضرور پیدا ہو جاتے ہیں کہ جس چیز کو خرچ کیا جائے وہ خرچ کرنے کے قابل ہو اور جو نذر دو وہ نذر میں پیش کرنے کے قابل ہو۔

English - Short Commentary Translation

And whatsoever you spend or whatsoever you [b]vow,[341] Allah surely knows it; and for the wrongdoers there shall be no helpers.

22:30; 76:8.

There is a tradition to the effect that the Holy Prophet did not approve of making conditional vows for the performance of non-obligatory acts of goodness; but if a man does so, fulfilment of the vow becomes obligatory.

English - Five Volume Translation

And [a]whatsoever you spend or whatsoever vow you vow, Allah surely knows it; and for the wrongdoers there shall be no helpers.[277]

22:30; 76:8.

Important Words:

نذرتم (you vow) is derived from نذر i.e. he made a vow, thereby binding himself to do an act the doing of which is not obligatory on him; he made a vow dedicating his child for the service of religion. نذر is a vow by which a man binds himself to do an act not obligatory on him, sometimes conditional on the acquisition of an object or the fulfilment of a desire, in which case it amounts to a conditional promise. The word also signifies a votive offering (Lane & Aqrab).

Commentary:

The words Allah surely knows it mean that if a man spends in the cause of God, He will appreciate it and follow it with good results.

But as for those who do not spend or who break their vows, the punishment of God will visit such wrongdoers and no friend or sympathizer will be of any help to them. Similarly, in the life to come, neither will God help such men nor will the angels or the Prophets or other holy men help them with their intercession.

اردو ترجمہ مودودی

تم نے جو کچھ بھی خرچ کیا ہو اور جو نذر بھی مانی ہو، اللہ کو اُس کا علم ہے، اور ظالموں کا کوئی مددگار نہیں

English - Sahih

And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers.

اردو ترجمہ احمد علی

اورجو تم خیرات کے طور پر خرچ کرو گے یا تم کوئی منت مانگوگے تو بے شک الله کو سب معلوم ہے اور ظالموں کا کوئی مددگار نہیں ہے

English - Talal Itani

And whatever you spend (out) of (your) expenditures or you vow of vow(s), then indeed, Allah knows it, and not for the wrongdoers any helpers.

Chinese Commentary ^*

Cross Refs:

22:30; 76:8.

اردہ تفصیرِ صغیر نوٹس ^*Match

English - Arberry

And whatever expenditure you expend, and whatever vow you vow, surely God knows it. No helpers have the evildoers.

English - Maududi

Surely Allah knows whatever you may have spent and whatever vow you may have made, and the wrong-doers (who spend in the way of Satan) shall have no helpers.

English - Ahmed Ali

Whatsoever you give away in alms or vow as offering, is all known to God; but the wicked will have none to help them.

English - Yusuf Ali

And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.

English - Five Volume Commentary ^*

Cross Refs:

22:30; 76:8.

277

Important Words:

Commentary:

The words Allah surely knows it mean that if a man spends in the cause of God, He will appreciate it and follow it with good results.

English - Short Commentary Notes ^*

Cross Refs:

22:30; 76:8.

341

English - Pickthall

Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.

English - Muhammad Ali ^ra

And whatever alms you give or (whatever) vow you vow, Allah surely knows it. And the wrongdoers shall have no helpers.

English - Sir Muhammad Zafrullah Khan ^ra

Whatsoever you spend in the cause of Allah or vow as an offering, surely Allah knows it well, but the wrongdoers shall have no helpers.

Discover Related

#Ansar / Helpers #Wrongdoers (Zalim) / Are Not Helped

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