اَنۡعُمِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "اَنۡعُمِ".
- for His favours
- the favours
Occurrences in Quran
Found 2 verses containing "اَنۡعُمِ".
وَضَرَبَ اللّٰہُ مَثَلًا قَرۡیَۃً کَانَتۡ اٰمِنَۃً مُّطۡمَئِنَّۃً یَّاۡتِیۡہَا رِزۡقُہَا رَغَدًا مِّنۡ کُلِّ مَکَانٍ فَکَفَرَتۡ بِاَنۡعُمِ اللّٰہِ فَاَذٰقَہَا اللّٰہُ لِبَاسَ الۡجُوۡعِ وَالۡخَوۡفِ بِمَا کَانُوۡا یَصۡنَعُوۡنَ
34:16, 17.
اس جگہ بستی سے مراد مکہ مکرمہ ہے۔ قرآن کریم میں ماضی کا لفظ ہے۔ مگر بعض دفعہ یقین پر دلالت کرنے کے لئے ماضی کا لفظ حال کی جگہ استعمال کر دیا جاتا ہے۔ اسی طرح یہاں ہوا ہے۔
قرآن مجید میں لفظ اَذَاقَ کا ہے جس کے معنے چکھانے کے ہیں۔ مگر عربی کے محاورہ میں لباس کے لئے بھی بعض دفعہ کھانے کا لفظ آجاتا ہے چنانچہ مشہور شعر ہے۔قَالُوا اقْتَرِحْ شَیْئًا نجِدْ لَـکَ طَبْخَہٗ۔ قُلْتُ اطْبَخُوْا لِیْ جُبَّۃً وَّ قَمِیْصًاانہوں نے کہا کہ کسی چیز کی خواہش کرو جس کو ہم پکار کر پیش کریں۔ میں نے کہا کہ ُجبّہ اور قمیص مجھے پکا کر دو۔ اِسی محاورہ کے مطابق ہم نے ترجمہ کیا ہے تا چکھانے کا مفہوم بھی نکل آئے اور لباس کا لفظ بھی قائم رہے۔ (تفصیل کے لئے دیکھئے تفسیر کبیر جلد۴ صفحہ ۲۵۸)
34:16, 17.
The "city" referred to in this verse is Mecca.
The dreadful famine which held Mecca in its grip for seven long years. See {2694}.
Fear of war in which the Meccans were involved with Muslims and were defeated. They lived in a state of extreme fear as if fear of war had quite covered them. In Arabic idiom the word Dhaqa (tasting) sometimes is used for Libas (dress). There is a well-known Arabic verse:—Qalu Iqtarih Shai’an Najid Laka Tabkha-hu. Qulto Itbakhu Li Jubbatan wa Qamisa, i.e. they said what would you desire us to cook for you. I said, 'Cook for me a long coat and a shirt.'
34:16-17.
Commentary:
The "city" referred to in this verse is Mecca. It warns Meccans of the great punishment which will befall them if they do not accept the Holy Prophet and do not give up their iniquitous ways. The sanctity of Mecca would not save them from the impending punishment. They are also told that they are leading a life of plenty and security, but the time is fast approaching when they will be visited with a terrible famine or, to quote a prayer of the Holy Prophet, with "years of famine like the famine of the days of Joseph", and instead of security they will taste the horrors of war. Both these calamities befell the Meccans after the Hijrah. They were smitten with constant fear. Fear is the inevitable result of war and they became involved in continuous fighting. And such a dreadful famine overtook Mecca that Abu Sufyan, the archenemy of Islam, came to Medina to beg the Prophet to pray to God that He might have mercy on them and save them from the famine. The words, which clothed it like a garment, mean that God afflicted Mecca with fear and hunger to such an extent that these calamities altogether covered it and stuck to it like a garment. Marks of fear and hunger became clearly visible on the faces of Meccans. Famine made them lean and thin and continuous fear overwhelmed them and completely unnerved them.
b
34:16, 17.
1
اس جگہ بستی سے مراد مکہ مکرمہ ہے۔ قرآن کریم میں ماضی کا لفظ ہے۔ مگر بعض دفعہ یقین پر دلالت کرنے کے لئے ماضی کا لفظ حال کی جگہ استعمال کر دیا جاتا ہے۔ اسی طرح یہاں ہوا ہے۔
2
قرآن مجید میں لفظ اَذَاقَ کا ہے جس کے معنے چکھانے کے ہیں۔ مگر عربی کے محاورہ میں لباس کے لئے بھی بعض دفعہ کھانے کا لفظ آجاتا ہے چنانچہ مشہور شعر ہے۔قَالُوا اقْتَرِحْ شَیْئًا نجِدْ لَـکَ طَبْخَہٗ۔ قُلْتُ اطْبَخُوْا لِیْ جُبَّۃً وَّ قَمِیْصًاانہوں نے کہا کہ کسی چیز کی خواہش کرو جس کو ہم پکار کر پیش کریں۔ میں نے کہا کہ ُجبّہ اور قمیص مجھے پکا کر دو۔ اِسی محاورہ کے مطابق ہم نے ترجمہ کیا ہے تا چکھانے کا مفہوم بھی نکل آئے اور لباس کا لفظ بھی قائم رہے۔ (تفصیل کے لئے دیکھئے تفسیر کبیر جلد۴ صفحہ ۲۵۸)
b
34:16-17.
1913
Commentary:
The "city" referred to in this verse is Mecca. It warns Meccans of the great punishment which will befall them if they do not accept the Holy Prophet and do not give up their iniquitous ways. The sanctity of Mecca would not save them from the impending punishment. They are also told that they are leading a life of plenty and security, but the time is fast approaching when they will be visited with a terrible famine or, to quote a prayer of the Holy Prophet, with "years of famine like the famine of the days of Joseph", and instead of security they will taste the horrors of war. Both these calamities befell the Meccans after the Hijrah. They were smitten with constant fear. Fear is the inevitable result of war and they became involved in continuous fighting. And such a dreadful famine overtook Mecca that Abu Sufyan, the archenemy of Islam, came to Medina to beg the Prophet to pray to God that He might have mercy on them and save them from the famine. The words, which clothed it like a garment, mean that God afflicted Mecca with fear and hunger to such an extent that these calamities altogether covered it and stuck to it like a garment. Marks of fear and hunger became clearly visible on the faces of Meccans. Famine made them lean and thin and continuous fear overwhelmed them and completely unnerved them.
a
34:16, 17.
1581
The "city" referred to in this verse is Mecca.
1582
The dreadful famine which held Mecca in its grip for seven long years. See {2694}.
1583
Fear of war in which the Meccans were involved with Muslims and were defeated. They lived in a state of extreme fear as if fear of war had quite covered them. In Arabic idiom the word Dhaqa (tasting) sometimes is used for Libas (dress). There is a well-known Arabic verse:—Qalu Iqtarih Shai’an Najid Laka Tabkha-hu. Qulto Itbakhu Li Jubbatan wa Qamisa, i.e. they said what would you desire us to cook for you. I said, 'Cook for me a long coat and a shirt.'
شَاکِرًا لِّاَنۡعُمِہِ ۚ اِجۡتَبٰٮہُ وَہَدٰٮہُ اِلٰی صِرٰطٍ مُّسۡتَقِیۡمٍ
2:131.
یعنی اللہ تعالیٰ کے۔
2:131.
2:131.
Commentary:
As Abraham believed that all his good qualities were Divine gifts, therefore he was grateful to God.
The straight path mentioned in the verse is the path which leads to God. The word مستقیم signifies the straight and shortest line between two points. Man represents one end of the line and God represents the other, and the straight and shortest path in religion is the line which joins man to God. The verse exhorts Muslims to develop in themselves the qualities that made Abraham the chosen one of God and to steer clear of the path of iniquity and transgression followed by Meccans and Jews. The former altogether rejected the Divine Law and were satisfied with man-made customs and usages and the latter differed and disagreed with regard to its meaning and application and defied and broke it.
f
2:131.
1
یعنی اللہ تعالیٰ کے۔
b
2:131.
1922
Commentary:
As Abraham believed that all his good qualities were Divine gifts, therefore he was grateful to God.
The straight path mentioned in the verse is the path which leads to God. The word مستقیم signifies the straight and shortest line between two points. Man represents one end of the line and God represents the other, and the straight and shortest path in religion is the line which joins man to God. The verse exhorts Muslims to develop in themselves the qualities that made Abraham the chosen one of God and to steer clear of the path of iniquity and transgression followed by Meccans and Jews. The former altogether rejected the Divine Law and were satisfied with man-made customs and usages and the latter differed and disagreed with regard to its meaning and application and defied and broke it.
b
2:131.