ثَلَٰثِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "ثَلَٰثِ".
- three
- thirty
Occurrences in Quran
Found 2 verses containing "ثَلَٰثِ".
۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةً وَأَتْمَمْنَٰهَا بِعَشْرٍ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ
2:52.
اس جگہ جو واقعات بیان ہوئے ہیں جغرافیہ کی ترتیب سے بیان نہیں ہوئے بلکہ عبرت اور نصیحت کو مدِّنظر رکھ کر جو قرآن کریم کا اصل مقصود ہے بیان ہوئے ہیں۔ گو زمانہ اور جغرافیہ کی ترتیب کے لحاظ سے آگے پیچھے ہو گئے ہیں۔
2:52.
God’s communion with Moses was completed in the promised thirty nights. The prolongation of the period by ten nights did not form part of the promise but was an additional favour.
The words show that Aaron’s position was that of a subordinate to Moses. Moses called the Israelites "my people” and directed Aaron to act for him, i.e. officiate in his place during his absence.
2:52.
Commentary:
The promised nights were only thirty, and ten were added subsequently to increase the favour. In fact, God’s communion with Moses was completed in the promised thirty nights, as hinted in the next verse. So the prolongation of the period by ten nights, which was due to the request of Moses to God to manifest Himself to him, did not form part of the promise but was something additional.
The words, Act for me among my people in my absence, clearly indicate that Aaron’s position was subordinate to that of Moses. Moses called the Israelites "my people" and directed Aaron to act for him, i.e. officiate in his place during his absence, which shows that Aaron occupied no independent position but was only a subordinate Prophet to Moses.
The words, and follow not the ways of those who cause disorder, are intended as a warning to Aaron to beware of the mischief-makers and adopt a strong policy.
The use of the word "nights" is significant. As this period was meant to be passed in meditation and devotion for which the quiet and calmness of the night is much more suitable than the day, so God used the word "nights".
c
2:52.
1
اس جگہ جو واقعات بیان ہوئے ہیں جغرافیہ کی ترتیب سے بیان نہیں ہوئے بلکہ عبرت اور نصیحت کو مدِّنظر رکھ کر جو قرآن کریم کا اصل مقصود ہے بیان ہوئے ہیں۔ گو زمانہ اور جغرافیہ کی ترتیب کے لحاظ سے آگے پیچھے ہو گئے ہیں۔
a
2:52.
1032
Commentary:
The promised nights were only thirty, and ten were added subsequently to increase the favour. In fact, God’s communion with Moses was completed in the promised thirty nights, as hinted in the next verse. So the prolongation of the period by ten nights, which was due to the request of Moses to God to manifest Himself to him, did not form part of the promise but was something additional.
The words, Act for me among my people in my absence, clearly indicate that Aaron’s position was subordinate to that of Moses. Moses called the Israelites "my people" and directed Aaron to act for him, i.e. officiate in his place during his absence, which shows that Aaron occupied no independent position but was only a subordinate Prophet to Moses.
The words, and follow not the ways of those who cause disorder, are intended as a warning to Aaron to beware of the mischief-makers and adopt a strong policy.
The use of the word "nights" is significant. As this period was meant to be passed in meditation and devotion for which the quiet and calmness of the night is much more suitable than the day, so God used the word "nights".
a
2:52.
1044
God’s communion with Moses was completed in the promised thirty nights. The prolongation of the period by ten nights did not form part of the promise but was an additional favour.
1045
The words show that Aaron’s position was that of a subordinate to Moses. Moses called the Israelites "my people” and directed Aaron to act for him, i.e. officiate in his place during his absence.
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ
不信者的错误信仰、愚蠢的风俗和习惯在后世将化为三个叉尖的影子。根据伊本•阿巴斯传述, 这里也可以指基督教三位一体的教义。这节经文的意思也可以是, 不信者将受到右面、左面和上面三方面的惩罚。此外, 伦理学导师指出有三个因素阻碍责任感的发扬--------缺乏感受性、缺乏思想和缺乏判断。同样, 据说有三个因素阻碍道德推动力--------恐惧、骄傲和肉欲。我们可以用心理学的语言说, 致使人们入火狱应归于这三个因素--------感觉和推理的错误、性的过失和意志薄弱。
یعنی آخری زمانہ میں منکرین اسلام کی پناہ ایسی ہوگی جو پناہ نہیں کہلا سکتی بلکہ تکلیف کا موجب ہوگی۔
The wrong beliefs, foolish usages and practices, of disbelievers will take the form of three-pronged shadow in the next world. Or, according to Ibn-e-‘Abbas the reference is to the Christian doctrine of the Trinity. Or, the verse may mean that disbelievers will be punished from the right, the left and from above. Moreover, teachers of moral wisdom point to three factors which operate against the development of proper awareness of one’s duties—lack of sensitivity, lack of thought and lack of judgment. Similarly, three factors are said to operate against moral impulses having their course—fear, arrogance and sensual desires. In the language of psychology we could say that three factors are responsible for sending a man to Hell—errors of perception and reasoning, delinquencies of sex and weaknesses of will.
Commentary:
ظل (shadow), as given under Important Words, serves three main purposes: it is cool; gives protection and is a means of comfort. As is mentioned in the following two verses disbelievers will be denied all these three things. The verse may also have reference to the wrong beliefs; evil deeds; usages, and practices of disbelievers which would take the form of three-pronged shadow in the next world. Or, according to some authorities, Ibn ‘Abbas being prominent among them, the reference in the verse may be to the Christian doctrine of the Trinity. Or the verse may mean that disbelievers will be punished from the right, the left and from above.
1566
不信者的错误信仰、愚蠢的风俗和习惯在后世将化为三个叉尖的影子。根据伊本•阿巴斯传述, 这里也可以指基督教三位一体的教义。这节经文的意思也可以是, 不信者将受到右面、左面和上面三方面的惩罚。此外, 伦理学导师指出有三个因素阻碍责任感的发扬--------缺乏感受性、缺乏思想和缺乏判断。同样, 据说有三个因素阻碍道德推动力--------恐惧、骄傲和肉欲。我们可以用心理学的语言说, 致使人们入火狱应归于这三个因素--------感觉和推理的错误、性的过失和意志薄弱。
4
یعنی آخری زمانہ میں منکرین اسلام کی پناہ ایسی ہوگی جو پناہ نہیں کہلا سکتی بلکہ تکلیف کا موجب ہوگی۔
4516
Commentary:
ظل (shadow), as given under Important Words, serves three main purposes: it is cool; gives protection and is a means of comfort. As is mentioned in the following two verses disbelievers will be denied all these three things. The verse may also have reference to the wrong beliefs; evil deeds; usages, and practices of disbelievers which would take the form of three-pronged shadow in the next world. Or, according to some authorities, Ibn ‘Abbas being prominent among them, the reference in the verse may be to the Christian doctrine of the Trinity. Or the verse may mean that disbelievers will be punished from the right, the left and from above.
3216
The wrong beliefs, foolish usages and practices, of disbelievers will take the form of three-pronged shadow in the next world. Or, according to Ibn-e-‘Abbas the reference is to the Christian doctrine of the Trinity. Or, the verse may mean that disbelievers will be punished from the right, the left and from above. Moreover, teachers of moral wisdom point to three factors which operate against the development of proper awareness of one’s duties—lack of sensitivity, lack of thought and lack of judgment. Similarly, three factors are said to operate against moral impulses having their course—fear, arrogance and sensual desires. In the language of psychology we could say that three factors are responsible for sending a man to Hell—errors of perception and reasoning, delinquencies of sex and weaknesses of will.