حُشِرَ
Appears 3 times in Quran
Derived Words (6)
Words derived from the stem "حُشِرَ".
Occurrences in Quran
Found 3 verses containing "حُشِرَ".
وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ
38:19, 20.
这里 جِن (Jinn, 精纳) 可以意指山岳或野蛮部族, 现在注释的这节经文应当和 21:83; 34:13 和 38:38 节经文一起看。看来他指的是素莱曼军队的军事人员。جِن (精纳)、 اِنْس (Ins, 人) 和 طَیْر (Tair, 鸟--------可能代表他的军队的三个部门。本节经文和 34:13 节文中, 精纳这个单词用来代表这一军队中的一个特殊部份; 而在 21:83 和 38:38 节文中恶魔这个单词用来代表这同一阶层的人。看来素莱曼降服和征服了某些野蛮部族, 这近乎包括了这两个单词的含义。精纳和恶魔组成了他军队的主要部分并为他做其他各种各样艰苦的工作。“鸟” 这一单词意指疾驰的马匹, 可能代表素莱曼的骑兵。该单词的词义在 38:32-34 节经文中找到确证, 文中说素莱曼极喜欢马匹。因此, “精纳” 和 “人” 代表素莱曼的步兵, 而 “鸟” 代表他的骑兵。不过, 如果鸟当作真正的鸟来理解的话, 那么, 这一单词可以意指素莱曼用来携带信息的那些鸟。这样, 它们也可成为他军队中的一种非常有用而必需的附属部分。可是, 这三个单词用作隐喻的意义时可以各自意为 “大人物”、“普通人” 和 “精神高尚的人”。
طَیْر, 除了 “鸟” 的意义以外, 也可以用于诸如马匹等疾驰的兽类。طَيَّار (Tayyar) 是 طَائر (Ta’ir) 的加强形式, 意示一匹烈性的骏马, 它跑得快如飞鸟 (Lane和 Lisan)。
وَزَعَ (Waza‘a) 的意思是: 他停住了前面的那部分军队, 使得后面的部分军队能和他们集合在一起。 هُوَ يَزَعُ الْجَيْشَ (Huwa Yaza‘ul-Jaisha) 的意思是: 他正在按一定的次序把士兵布列成阵 (اَقْرَبْ, Aqrab)。«古兰经» 的这句话的意思是: (1) 他们分成小组; (2)他们像一支有秩序、有纪律的军队行军; (3) 他们最前的一部分停住不再前进, 让最后的一部分军队前来和他们集合在一起。这些话表明, 素莱曼有一支训练有素和纪律严明的军队, 这支军队有几个独立和性质不同的部门。
38:19, 20.
'Jinn' here may signify mountain or wild tribes. The verse under comment should be read along with vv. 21:83; 34:13 and 38:38. It seems to refer to the military personnel of Solomon’s army. The three words—Jinn, Ins (men) and Tair (birds)—may represent three departments of his army. In the present verse and in 34:13, the word Jinn has been used to represent a particular section of the army while in 21:83 and 38:38, the word Shayatin has been used to represent the same class. It seems that Solomon had subdued and subjugated some wild tribes, this approximately being the sense of both the words, Jinn and Shayatin, who formed an integral part of his army and did sundry, other hard tasks for him. The word Tair denoting swift-footed horses may represent Solomon’s cavalry. This meaning of the word finds corroboration in 38:32-34 where Solomon has been stated to possess great love for horses. Thus whereas Jinn and Ins (men) represented
Tair, besides meaning 'birds,' may also apply to swift-footed animals such as horses, etc. Tayyar which is an intensive form of Ta’ir signifies a sharp-spirited and quick-footed horse which runs so fast that it seems to be flying (Lane & Lisan).
Waza‘a means, he stopped the first part of the army so that their last part may join them. Huwa Yada‘ul-Jaisha means, he was arranging the soldiers in proper order and placing them in rows (Aqrab). The Quranic expression means: (1) They were formed into separate groups. (2) They marched like an ordered and disciplined army. (3) Their first part was stopped so that their last part might join them. These words show that Solomon had a well-trained and disciplined army which had several separate and distinct departments.
38:19-20.
Important Words:
یوزعون (formed into separate groups) is derived from وزع. They say وزع فلانا او بفلان i.e. he hindered or led or drove such a one and restrained him, and he incited or urged him with such a one. وزع الجیش means, he stopped the first part of the army so that their last part may join them. They say رأیته یزع الجیش i.e. I saw that he was arranging the soldiers in proper order and placing them in rows. وزع المال بینھم (wazza’a) means, he distributed the property among them. أوزع اللّٰه فلانا means, God inspired such a one. الاوزاع means, parties; companies (Aqrab). Thus according to the different significations of the root word, the Quranic expression فھم یوزعون would mean, they were formed into separate groups or classes; (2) they were hindered from cruel and tyrannous acts; (3) they marched like an ordered and disciplined army; and (4) their first part was stopped so that their last part might join them. These words show that Solomon had a well-trained and disciplined army which had several separate and distinct departments.
طیر (birds) is the plural of طائر which is active participle from طار which means, it flew or moved in the air by means of wings. طیر besides meaning "birds" may also apply to swift animals such as horses, etc. طیار (tayyar) which is an intensive form of طائر signifies a sharp-spirited and quick-footed horse that runs so fast that it seems to be flying (Lane). See also 3:50; 7:132 & 17:14.
جن (jinn) is derived from جن (janna). جنه means, it concealed, veiled, covered or protected him. جن means, the darkness of night or its intense darkness; such beings as keep aloof from the people as if remaining concealed, i.e. big people (Lane). Jinn in the present verse may represent mountain or wild people who had not till then been subjugated.
Commentary:
The verse under comment should be read along with 21:83; 34:13 & 38:38. It seems to refer to the military personnel of Solomon’s army. The three words جن (jinn), انس (men) and طیر (birds) may represent three departments of his army. In the present verse and in 34:13, the word جن (jinn) has been used to represent a particular section of the army while in 21:83 & 38:38, the word شیاطین has been used to represent the same class. It seems that Solomon had subdued and subjugated some wild tribes, this approximately being the sense of both the words جن and شیاطین who formed an integral part of his army and did sundry other difficult tasks for him.
The word طیر denoting swift-footed horses may represent Solomon’s cavalry. This meaning of the word finds corroboration in 38:32-34 where Solomon has been stated to possess great love for horses. Thus whereas جن (jinn) and انس(men) represented two sections of Solomon’s infantry, طیر (birds) stood for his cavalry. But if طیر may be taken to mean 'birds' then it would signify birds which Solomon employed for carrying messages. Thus they also formed a very useful and necessary adjunct to his army.
But these three words may also have been used in a metaphorical sense signifying respectively "big men," "ordinary men" and "highly spiritual men." In this sense of the words the verse would mean that while on military expeditions Solomon had all these three classes of men with him because they all had their usefulness.
a
38:19, 20.
941
这里 جِن (Jinn, 精纳) 可以意指山岳或野蛮部族, 现在注释的这节经文应当和 21:83; 34:13 和 38:38 节经文一起看。看来他指的是素莱曼军队的军事人员。جِن (精纳)、 اِنْس (Ins, 人) 和 طَیْر (Tair, 鸟--------可能代表他的军队的三个部门。本节经文和 34:13 节文中, 精纳这个单词用来代表这一军队中的一个特殊部份; 而在 21:83 和 38:38 节文中恶魔这个单词用来代表这同一阶层的人。看来素莱曼降服和征服了某些野蛮部族, 这近乎包括了这两个单词的含义。精纳和恶魔组成了他军队的主要部分并为他做其他各种各样艰苦的工作。“鸟” 这一单词意指疾驰的马匹, 可能代表素莱曼的骑兵。该单词的词义在 38:32-34 节经文中找到确证, 文中说素莱曼极喜欢马匹。因此, “精纳” 和 “人” 代表素莱曼的步兵, 而 “鸟” 代表他的骑兵。不过, 如果鸟当作真正的鸟来理解的话, 那么, 这一单词可以意指素莱曼用来携带信息的那些鸟。这样, 它们也可成为他军队中的一种非常有用而必需的附属部分。可是, 这三个单词用作隐喻的意义时可以各自意为 “大人物”、“普通人” 和 “精神高尚的人”。
942
طَیْر, 除了 “鸟” 的意义以外, 也可以用于诸如马匹等疾驰的兽类。طَيَّار (Tayyar) 是 طَائر (Ta’ir) 的加强形式, 意示一匹烈性的骏马, 它跑得快如飞鸟 (Lane和 Lisan)。
943
وَزَعَ (Waza‘a) 的意思是: 他停住了前面的那部分军队, 使得后面的部分军队能和他们集合在一起。 هُوَ يَزَعُ الْجَيْشَ (Huwa Yaza‘ul-Jaisha) 的意思是: 他正在按一定的次序把士兵布列成阵 (اَقْرَبْ, Aqrab)。«古兰经» 的这句话的意思是: (1) 他们分成小组; (2)他们像一支有秩序、有纪律的军队行军; (3) 他们最前的一部分停住不再前进, 让最后的一部分军队前来和他们集合在一起。这些话表明, 素莱曼有一支训练有素和纪律严明的军队, 这支军队有几个独立和性质不同的部门。
a
38:19-20.
2824
Important Words:
یوزعون (formed into separate groups) is derived from وزع. They say وزع فلانا او بفلان i.e. he hindered or led or drove such a one and restrained him, and he incited or urged him with such a one. وزع الجیش means, he stopped the first part of the army so that their last part may join them. They say رأیته یزع الجیش i.e. I saw that he was arranging the soldiers in proper order and placing them in rows. وزع المال بینھم (wazza’a) means, he distributed the property among them. أوزع اللّٰه فلانا means, God inspired such a one. الاوزاع means, parties; companies (Aqrab). Thus according to the different significations of the root word, the Quranic expression فھم یوزعون would mean, they were formed into separate groups or classes; (2) they were hindered from cruel and tyrannous acts; (3) they marched like an ordered and disciplined army; and (4) their first part was stopped so that their last part might join them. These words show that Solomon had a well-trained and disciplined army which had several separate and distinct departments.
طیر (birds) is the plural of طائر which is active participle from طار which means, it flew or moved in the air by means of wings. طیر besides meaning "birds" may also apply to swift animals such as horses, etc. طیار (tayyar) which is an intensive form of طائر signifies a sharp-spirited and quick-footed horse that runs so fast that it seems to be flying (Lane). See also 3:50; 7:132 & 17:14.
جن (jinn) is derived from جن (janna). جنه means, it concealed, veiled, covered or protected him. جن means, the darkness of night or its intense darkness; such beings as keep aloof from the people as if remaining concealed, i.e. big people (Lane). Jinn in the present verse may represent mountain or wild people who had not till then been subjugated.
Commentary:
The verse under comment should be read along with 21:83; 34:13 & 38:38. It seems to refer to the military personnel of Solomon’s army. The three words جن (jinn), انس (men) and طیر (birds) may represent three departments of his army. In the present verse and in 34:13, the word جن (jinn) has been used to represent a particular section of the army while in 21:83 & 38:38, the word شیاطین has been used to represent the same class. It seems that Solomon had subdued and subjugated some wild tribes, this approximately being the sense of both the words جن and شیاطین who formed an integral part of his army and did sundry other difficult tasks for him.
The word طیر denoting swift-footed horses may represent Solomon’s cavalry. This meaning of the word finds corroboration in 38:32-34 where Solomon has been stated to possess great love for horses. Thus whereas جن (jinn) and انس(men) represented two sections of Solomon’s infantry, طیر (birds) stood for his cavalry. But if طیر may be taken to mean 'birds' then it would signify birds which Solomon employed for carrying messages. Thus they also formed a very useful and necessary adjunct to his army.
But these three words may also have been used in a metaphorical sense signifying respectively "big men," "ordinary men" and "highly spiritual men." In this sense of the words the verse would mean that while on military expeditions Solomon had all these three classes of men with him because they all had their usefulness.
a
38:19, 20.
2153
'Jinn' here may signify mountain or wild tribes. The verse under comment should be read along with vv. 21:83; 34:13 and 38:38. It seems to refer to the military personnel of Solomon’s army. The three words—Jinn, Ins (men) and Tair (birds)—may represent three departments of his army. In the present verse and in 34:13, the word Jinn has been used to represent a particular section of the army while in 21:83 and 38:38, the word Shayatin has been used to represent the same class. It seems that Solomon had subdued and subjugated some wild tribes, this approximately being the sense of both the words, Jinn and Shayatin, who formed an integral part of his army and did sundry, other hard tasks for him. The word Tair denoting swift-footed horses may represent Solomon’s cavalry. This meaning of the word finds corroboration in 38:32-34 where Solomon has been stated to possess great love for horses. Thus whereas Jinn and Ins (men) represented
2154
Tair, besides meaning 'birds,' may also apply to swift-footed animals such as horses, etc. Tayyar which is an intensive form of Ta’ir signifies a sharp-spirited and quick-footed horse which runs so fast that it seems to be flying (Lane & Lisan).
2155
Waza‘a means, he stopped the first part of the army so that their last part may join them. Huwa Yada‘ul-Jaisha means, he was arranging the soldiers in proper order and placing them in rows (Aqrab). The Quranic expression means: (1) They were formed into separate groups. (2) They marched like an ordered and disciplined army. (3) Their first part was stopped so that their last part might join them. These words show that Solomon had a well-trained and disciplined army which had several separate and distinct departments.
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءً وَكَانُوا۟ بِعِبَادَتِهِمْ كَٰفِرِينَ
6:23; 10:29.
اس سے مراد وہ معبود ہیں جن کا ذکر پہلی آیت میں ان الفاظ میں آچکا ہے کہ جو شخص اللہ کے سوا ان ہستیوں کو پکارتا ہے جو اسے قیامت تک جواب نہیں دے سکتیں بلکہ وہ ہستیاں اس کی دعاؤں سے بالکل غافل ہیں‘ وہ اپنے پکارنے سے کیا فائدہ اٹھا سکتا ہے۔
6:23; 10:29.
6:23; 10:29.
Commentary:
In this verse the votaries of false gods are told that not only will their gods not answer their prayers unto the Day of Resurrection, but will disown them on that awful day when they (the idolaters) will be made to face the consequences of their idolatrous beliefs and practices.
b
6:23; 10:29.
1
اس سے مراد وہ معبود ہیں جن کا ذکر پہلی آیت میں ان الفاظ میں آچکا ہے کہ جو شخص اللہ کے سوا ان ہستیوں کو پکارتا ہے جو اسے قیامت تک جواب نہیں دے سکتیں بلکہ وہ ہستیاں اس کی دعاؤں سے بالکل غافل ہیں‘ وہ اپنے پکارنے سے کیا فائدہ اٹھا سکتا ہے۔
b
6:23; 10:29.
3763
Commentary:
In this verse the votaries of false gods are told that not only will their gods not answer their prayers unto the Day of Resurrection, but will disown them on that awful day when they (the idolaters) will be made to face the consequences of their idolatrous beliefs and practices.
b
6:23; 10:29.
وَإِذَا ٱلْوُحُوشُ حُشِرَتْ
由于词根 حُشِرَ (Hushira) 有多种不同的意思 (Lane), 这节经文表示: 当动物聚在动物园的时候; 或当原始的人们安顿在有组织的文明社会中的时候; 或当他们不得不离开家园的时候。
یعنی چڑیا گھر بنائے جائیں گے یا یہ کہ وحشی انسان متمدن ہو جائیں گے یا یہ کہ وحشی قوموں کو ان کے ملکوں سے نکال دیا جائے گا۔ جیسے امریکہ اور آسٹریلیا میں ہوا۔ حُشِرَتْ کے معنے جلا وطن کرنے کے بھی ہوتے ہیں (اقرب)
In view of the different meanings of the root-word Hushira (Lane), the verse would signify: When animals will be collected in zoos, or when primitive people will be settled in organized civil communities; or, when they will be compelled to leave their homelands.
Important Words:
حشرت (gathered together) is passive voice in the fem. gen. from حشر. They say حشر الناس i.e. he collected the people. حشر الجمعmeans, he drove the people from one place to another. حشره عن وطنه means, he banished him from his native country. حشرت الوحوش means, the wild beasts died or were destroyed (Lane)
Commentary:
In view of different meanings of the root word حشر the verse would signify: When animals will be collected in zoos or when primitive people will be settled in organized, civil communities; or when they will be compelled to leave their homelands, as the natives in Uganda and the Kenya Colony, etc. were told to till their lands or go out; or when they will be destroyed as the Native Americans in the United States of America and the Aborigines in Australia and New Zealand, etc. have been practically annihilated.
1611
由于词根 حُشِرَ (Hushira) 有多种不同的意思 (Lane), 这节经文表示: 当动物聚在动物园的时候; 或当原始的人们安顿在有组织的文明社会中的时候; 或当他们不得不离开家园的时候。
3
یعنی چڑیا گھر بنائے جائیں گے یا یہ کہ وحشی انسان متمدن ہو جائیں گے یا یہ کہ وحشی قوموں کو ان کے ملکوں سے نکال دیا جائے گا۔ جیسے امریکہ اور آسٹریلیا میں ہوا۔ حُشِرَتْ کے معنے جلا وطن کرنے کے بھی ہوتے ہیں (اقرب)
4593
Important Words:
حشرت (gathered together) is passive voice in the fem. gen. from حشر. They say حشر الناس i.e. he collected the people. حشر الجمعmeans, he drove the people from one place to another. حشره عن وطنه means, he banished him from his native country. حشرت الوحوش means, the wild beasts died or were destroyed (Lane)
Commentary:
In view of different meanings of the root word حشر the verse would signify: When animals will be collected in zoos or when primitive people will be settled in organized, civil communities; or when they will be compelled to leave their homelands, as the natives in Uganda and the Kenya Colony, etc. were told to till their lands or go out; or when they will be destroyed as the Native Americans in the United States of America and the Aborigines in Australia and New Zealand, etc. have been practically annihilated.
3265
In view of the different meanings of the root-word Hushira (Lane), the verse would signify: When animals will be collected in zoos, or when primitive people will be settled in organized civil communities; or, when they will be compelled to leave their homelands.