شِقَاقٍ
Appears 5 times in Quran
Derived Words (10)
Words derived from the stem "شِقَاقٍ".
- a schism
- are gone far in error
- drifted
- drifted
- and enmity
- enmity
- are gone far in error
- a schism
- enmity
- and enmity
Occurrences in Quran
Found 5 verses containing "شِقَاقٍ".
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
这里告诉穆斯林, 如果犹太教徒和基督教徒一致认为宗教不是一个世袭问题, 而是在于接受一切启示的指导, 那么, 同他们之间便不存在根本性的歧见, 否则, 他们就站不到一起, 而有一条宽阔的鸿沟使他们隔离, 在此情况下, 对产生教会宗派及造成敌视的责任在于犹太教徒和基督教徒, 而不在于穆斯林。
3:21.
Muslims are here told that if Jews and Christians agree with them in holding that Religion is not an hereditary matter, but consists in accepting all revealed guidance, then there is no basic difference between them, otherwise their ways stand apart and a wide gulf separates them, responsibility for the schism and the resulting hostility in this case lying with Jews and Christians and not with Muslims.
3:21.
Important Words:
شقاق (schism) is from شاق which is from شق meaning, he split up a thing, or he tore it up. شق عصا القوم means, he created a split or schism in the community which before stood united. شق النبت means, the vegetation sprouted forth from the earth. الشقmeans, one side as opposed to another. شاقه means, he opposed him and became hostile to him so that each sided with a different party. شقاق means, opposition.; hostility; schism; being mutually remote (Aqrab). The word شقاق however, is not used about the party which sides with the truth (Muhit).
Commentary:
Muslims are here told that if Jews and Christians come to agree with them in holding that religion is not an hereditary matter, but consists in accepting all revealed guidance, then they are one with them; otherwise, their ways stand apart and a wide gulf separates them, responsibility for the schism and the resulting hostility in this case lying with Jews and Christians and not with the Muslims.
In this case, however, Muslims should not be afraid of Jews or Christians; for God is on their side and the God of Islam is All-Hearing and All-Knowing. If they pray to Him for protection, He will answer their prayers and even if there comes a time when they cannot pray, He will protect them; for He is not only All-Hearing but is also All-Knowing. The verse also refers to the special and personal divine protection promised to the Holy Prophet (5:68) in view of the repeated attempts made by the Jews upon his life.
84
这里告诉穆斯林, 如果犹太教徒和基督教徒一致认为宗教不是一个世袭问题, 而是在于接受一切启示的指导, 那么, 同他们之间便不存在根本性的歧见, 否则, 他们就站不到一起, 而有一条宽阔的鸿沟使他们隔离, 在此情况下, 对产生教会宗派及造成敌视的责任在于犹太教徒和基督教徒, 而不在于穆斯林。
a
3:21.
144
Important Words:
شقاق (schism) is from شاق which is from شق meaning, he split up a thing, or he tore it up. شق عصا القوم means, he created a split or schism in the community which before stood united. شق النبت means, the vegetation sprouted forth from the earth. الشقmeans, one side as opposed to another. شاقه means, he opposed him and became hostile to him so that each sided with a different party. شقاق means, opposition.; hostility; schism; being mutually remote (Aqrab). The word شقاق however, is not used about the party which sides with the truth (Muhit).
Commentary:
Muslims are here told that if Jews and Christians come to agree with them in holding that religion is not an hereditary matter, but consists in accepting all revealed guidance, then they are one with them; otherwise, their ways stand apart and a wide gulf separates them, responsibility for the schism and the resulting hostility in this case lying with Jews and Christians and not with the Muslims.
In this case, however, Muslims should not be afraid of Jews or Christians; for God is on their side and the God of Islam is All-Hearing and All-Knowing. If they pray to Him for protection, He will answer their prayers and even if there comes a time when they cannot pray, He will protect them; for He is not only All-Hearing but is also All-Knowing. The verse also refers to the special and personal divine protection promised to the Holy Prophet (5:68) in view of the repeated attempts made by the Jews upon his life.
b
3:21.
155
Muslims are here told that if Jews and Christians agree with them in holding that Religion is not an hereditary matter, but consists in accepting all revealed guidance, then there is no basic difference between them, otherwise their ways stand apart and a wide gulf separates them, responsibility for the schism and the resulting hostility in this case lying with Jews and Christians and not with Muslims.
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
17:106.
عربی عبارت کے مفہوم میں ’’مبتلا‘‘ شامل ہے لیکن آدابِ قرآنی کی وجہ سے ’’مبتلا‘‘ کو خطوط میں لکھا گیا ہے ورنہ فِیْ کے معنے عربی میں ’’مبتلا‘‘ اور پڑا ہوا ہونے کے بھی ہوتے ہیں۔
17:106.
17:106.
Commentary:
The estrangement of the disbelievers from the truth and their long association with falsehood have made them callous and incapable of knowing and accepting the Quranic revelation. Just as a sick person sometimes loses his faculty of taste and consequently declines to partake of delicious things, similarly these people, owing to their lack of contact with truth for a long time, have become inclined to reject the word of God. They prefer small worldly gains to the great spiritual and material advantages that would certainly have accrued to them, if they had accepted the truth. The words فی شقاق بعید i.e. "gone far in enmity" signify that there has come to exist a wide gulf between these people on the one hand and the truth on the other.
a
17:106.
4
عربی عبارت کے مفہوم میں ’’مبتلا‘‘ شامل ہے لیکن آدابِ قرآنی کی وجہ سے ’’مبتلا‘‘ کو خطوط میں لکھا گیا ہے ورنہ فِیْ کے معنے عربی میں ’’مبتلا‘‘ اور پڑا ہوا ہونے کے بھی ہوتے ہیں۔
a
17:106.
183
Commentary:
The estrangement of the disbelievers from the truth and their long association with falsehood have made them callous and incapable of knowing and accepting the Quranic revelation. Just as a sick person sometimes loses his faculty of taste and consequently declines to partake of delicious things, similarly these people, owing to their lack of contact with truth for a long time, have become inclined to reject the word of God. They prefer small worldly gains to the great spiritual and material advantages that would certainly have accrued to them, if they had accepted the truth. The words فی شقاق بعید i.e. "gone far in enmity" signify that there has come to exist a wide gulf between these people on the one hand and the truth on the other.
e
17:106.
لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَٰنُ فِتْنَةً لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍ
This verse also supports the interpretation we have placed on the preceding verse. There is no warrant for the baseless story which some ignorant Commentators have taken into their heads to forge in connection with that verse. The verse purports to say that satanic people seek to place all sorts of obstacles in the way of the propagation of the mission of a Prophet in order that its progress may be retarded and 'those in whose hearts is a disease' may be misled. But God removes all such obstacles and after initial and temporary setbacks Truth marches on its course of uniform progress.
Commentary:
This verse also supports the interpretation we have placed on the preceding verse. There is absolutely no warrant for such a baseless story as some ignorant commentators have taken into their heads to forge in connection with it, i.e. the preceding verse. The verse under comment means to say that satanic people seek to place all sorts of obstacles in the way of the mission of a Prophet, so that the progress of the faith may be retarded and "those in whose hearts is a disease" may be misled. But God removes all such obstacles and after initial and temporary setbacks truth marches on its course of uniform progress. Thus the Prophets of God are faced with trials and tribulations so that sincere believers may be differentiated and separated from insincere hypocrites.
The words, "in whose hearts is a disease," refer to the hypocrites, who always stand on an edge, as it were, between truth and falsehood (22:12). They are always on the lookout to join the party whose cause they see triumphing. The words, "those whose hearts are hardened," refer to those inveterate disbelievers whose hearts become hardened on account of persistent denial of truth.
2483
Commentary:
This verse also supports the interpretation we have placed on the preceding verse. There is absolutely no warrant for such a baseless story as some ignorant commentators have taken into their heads to forge in connection with it, i.e. the preceding verse. The verse under comment means to say that satanic people seek to place all sorts of obstacles in the way of the mission of a Prophet, so that the progress of the faith may be retarded and "those in whose hearts is a disease" may be misled. But God removes all such obstacles and after initial and temporary setbacks truth marches on its course of uniform progress. Thus the Prophets of God are faced with trials and tribulations so that sincere believers may be differentiated and separated from insincere hypocrites.
The words, "in whose hearts is a disease," refer to the hypocrites, who always stand on an edge, as it were, between truth and falsehood (22:12). They are always on the lookout to join the party whose cause they see triumphing. The words, "those whose hearts are hardened," refer to those inveterate disbelievers whose hearts become hardened on account of persistent denial of truth.
1963
This verse also supports the interpretation we have placed on the preceding verse. There is no warrant for the baseless story which some ignorant Commentators have taken into their heads to forge in connection with that verse. The verse purports to say that satanic people seek to place all sorts of obstacles in the way of the propagation of the mission of a Prophet in order that its progress may be retarded and 'those in whose hearts is a disease' may be misled. But God removes all such obstacles and after initial and temporary setbacks Truth marches on its course of uniform progress.
بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍ وَشِقَاقٍ
The root-cause of all sin and disbelief are false pride, conceit and arrogance. The first recorded sin committed by Satan was that he refused to submit to Adam on the plea of his fancied superiority over him (Adam). 'I am better than he' (7:13) has always been the boast of disbelievers which has prevented them from accepting the truth in the time of every Prophet.
Commentary:
The root-cause of all sin and disbelief is false pride, conceit and arrogance. The first recorded sin was committed by Satan who refused to submit to Adam on the basis of his farcical superiority to him (Adam).
انا خیر منه i.e. "I am better than he" (17:13) has always been the boast of disbelievers which has prevented them from accepting the truth in the time of every Prophet. They cannot persuade themselves to give their allegiance to one who, they say, is quite like themselves; even inferior to them in some respects.
3374
Commentary:
The root-cause of all sin and disbelief is false pride, conceit and arrogance. The first recorded sin was committed by Satan who refused to submit to Adam on the basis of his farcical superiority to him (Adam).
انا خیر منه i.e. "I am better than he" (17:13) has always been the boast of disbelievers which has prevented them from accepting the truth in the time of every Prophet. They cannot persuade themselves to give their allegiance to one who, they say, is quite like themselves; even inferior to them in some respects.
2515
The root-cause of all sin and disbelief are false pride, conceit and arrogance. The first recorded sin committed by Satan was that he refused to submit to Adam on the plea of his fancied superiority over him (Adam). 'I am better than he' (7:13) has always been the boast of disbelievers which has prevented them from accepting the truth in the time of every Prophet.
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
Commentary:
The Surah had begun with the subject of the Quranic revelation and it has ended on the same theme. The disbelievers are here warned that if the Quran is from Allah, as it certainly is, then they incur a grave responsibility by rejecting it.
3598
Commentary:
The Surah had begun with the subject of the Quranic revelation and it has ended on the same theme. The disbelievers are here warned that if the Quran is from Allah, as it certainly is, then they incur a grave responsibility by rejecting it.