عَزِیۡزٍ
Appears 5 times in Quran
Derived Words (3)
Words derived from the stem "عَزِیۡزٍ".
- One Who is Mighty
- difficult
- strong position
- the Mighty
- hard for Allah
Occurrences in Quran
Found 5 verses containing "عَزِیۡزٍ".
قَالُوۡا یٰشُعَیۡبُ مَا نَفۡقَہُ کَثِیۡرًا مِّمَّا تَقُوۡلُ وَاِنَّا لَنَرٰٮکَ فِیۡنَا ضَعِیۡفًا ۖ وَّلَوۡلَا رَہۡطُکَ لَرَجَمۡنٰکَ ۖ وَمَاۤ اَنۡتَ عَلَیۡنَا بِعَزِیۡزٍ
7:89.
7:89.
7:89.
Important Words:
رھطك (thy tribe). رھط means, a man’s people or tribe consisting of his nearer relations or near kinsfolk; a number of men less than ten among whom there is no woman; or a number from three to ten or from seven to ten. کان فی المدینة تسعة رھط means, there were in the city nine men (Lane).
a
7:89.
a
7:89.
1472
Important Words:
رھطك (thy tribe). رھط means, a man’s people or tribe consisting of his nearer relations or near kinsfolk; a number of men less than ten among whom there is no woman; or a number from three to ten or from seven to ten. کان فی المدینة تسعة رھط means, there were in the city nine men (Lane).
b
7:89.
وَمَا ذٰلِکَ عَلَی اللّٰہِ بِعَزِیۡزٍ
35:18.
35:18.
35:18.
Commentary:
The verse is intended to remove a very common misconception. While, on the one hand, once a people have fallen low, they lose all hope of regeneration and despair of their future, on the other, those who happen once to achieve greatness and prosperity begin to look upon themselves as incapable of ever falling low. This notion, however, is belied by the hard facts of history as well as our common observation and experience. Nations that had sunk deep into the morass of seemingly irretrievable degradation and were considered as past redemption have risen to great heights of material and spiritual glory, while peoples who have scaled the summits of power and glory and considered themselves beyond the reach of decay and decadence have sometimes fallen into the deepest pit of degradation. The verse means that it is not difficult for God to bring ruin to the powerful and prosperous enemies of His Prophets and make the latter’s weak and down-trodden followers inherit the earth.
d
35:18.
a
35:18.
1675
Commentary:
The verse is intended to remove a very common misconception. While, on the one hand, once a people have fallen low, they lose all hope of regeneration and despair of their future, on the other, those who happen once to achieve greatness and prosperity begin to look upon themselves as incapable of ever falling low. This notion, however, is belied by the hard facts of history as well as our common observation and experience. Nations that had sunk deep into the morass of seemingly irretrievable degradation and were considered as past redemption have risen to great heights of material and spiritual glory, while peoples who have scaled the summits of power and glory and considered themselves beyond the reach of decay and decadence have sometimes fallen into the deepest pit of degradation. The verse means that it is not difficult for God to bring ruin to the powerful and prosperous enemies of His Prophets and make the latter’s weak and down-trodden followers inherit the earth.
c
35:18.
وَمَا ذٰلِکَ عَلَی اللّٰہِ بِعَزِیۡزٍ
14:21.
14:21.
g
14:21.
b
14:21.
a
14:21.
2414
God has decreed to bring into being a new creation, a new order, through the Holy Prophet and it is not at all difficult for Him to do so.
وَمَنۡ یَّہۡدِ اللّٰہُ فَمَا لَہٗ مِنۡ مُّضِلٍّ ۗ اَلَیۡسَ اللّٰہُ بِعَزِیۡزٍ ذِی انۡتِقَامٍ
18:18.
یعنی کفار تو کوشش کرتے تھے کہ مومن کسی طرح گمراہ ہو جائیں لیکن مومنوں کی قربانی کی وجہ سے اللہ تعالیٰ چاہتا تھا کہ مومن بڑھیں اس لئے اس آیت میں فرماتا ہے کہ کیا اللہ تعالیٰ غالب نہیں کہ جو اس کا منشا ہے اس کو پورا کرے اور جو دشمنوں کا منشا ہے اس کو ناکام کرے۔
18:18.
18:18.
Commentary:
Another fact which is writ large on the history of all religions is that those unfortunate people who incur Divine wrath by their persistent opposition to God’s Messengers never go unpunished.
e
18:18.
1
یعنی کفار تو کوشش کرتے تھے کہ مومن کسی طرح گمراہ ہو جائیں لیکن مومنوں کی قربانی کی وجہ سے اللہ تعالیٰ چاہتا تھا کہ مومن بڑھیں اس لئے اس آیت میں فرماتا ہے کہ کیا اللہ تعالیٰ غالب نہیں کہ جو اس کا منشا ہے اس کو پورا کرے اور جو دشمنوں کا منشا ہے اس کو ناکام کرے۔
b
18:18.
3461
Commentary:
Another fact which is writ large on the history of all religions is that those unfortunate people who incur Divine wrath by their persistent opposition to God’s Messengers never go unpunished.
b
18:18.
کَذَّبُوۡا بِاٰیٰتِنَا کُلِّہَا فَاَخَذۡنٰہُمۡ اَخۡذَ عَزِیۡزٍ مُّقۡتَدِرٍ
20:57.
20:57.
Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent, Lord of Moses and Aaron was pitted against that self-designated lord, who was completely annihilated.
20:57.
Commentary:
The use in the verse of the word مقتدر (The Powerful) is very significant. Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent Lord of Moses and Aaron was pitted against that self-designated lord, and he was completely annihilated.
a
20:57.
c
20:57.
4032
Commentary:
The use in the verse of the word مقتدر (The Powerful) is very significant. Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent Lord of Moses and Aaron was pitted against that self-designated lord, and he was completely annihilated.
a
20:57.
2910
Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent, Lord of Moses and Aaron was pitted against that self-designated lord, who was completely annihilated.