فَتۡحِ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "فَتۡحِ".
Occurrences in Quran
Found 3 verses containing "فَتۡحِ".
فَتَرَی الَّذِیۡنَ فِیۡ قُلُوۡبِہِمۡ مَّرَضٌ یُّسٰرِعُوۡنَ فِیۡہِمۡ یَقُوۡلُوۡنَ نَخۡشٰۤی اَنۡ تُصِیۡبَنَا دَآئِرَۃٌ ۚ فَعَسَی اللّٰہُ اَنۡ یَّاۡتِیَ بِالۡفَتۡحِ اَوۡ اَمۡرٍ مِّنۡ عِنۡدِہٖ فَیُصۡبِحُوۡا عَلٰی مَاۤ اَسَرُّوۡا فِیۡۤ اَنۡفُسِہِمۡ نٰدِمِیۡنَ
32:30.
یعنی دل میں یہ بات کہتے جاتے ہیں۔
32:30.
Da’irah means, a turn of fortune, specially an evil accident, a misfortune; a calamity; defeat or rout; slaughter or death (Lane).
"Victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word "event" coming after victory evidently refers to something greater than victory. It seems to refer to the entry into the fold of Islam of the whole of the Arabian Peninsula and its establishment in it.
32:30, 31.
Important Words:
دائرة (misfortune) is derived from دار meaning, he or it went or moved round; or he or it circled or revolved or returned to the place from which he or it began to move. داربالبیت means, he went round about the house; or he surrounded or encompassed it. They say دارت الایام meaning, the days came round in their turn, i.e. repeated themselves. The expression دارت به دوائرالزمان means, the revolutions of fortune or time made him turn around from one state or condition to another. They say: دارت علیھم الدوائر meaning, calamities befell them. دائرة therefore, means: (1) the circuit, ambit or circumference of a thing; (2) a ring, a circle; (3) a turn of fortune, especially an evil accident; a misfortune; a calamity; defeat or rout; slaughter or death (Lane & Aqrab).
Commentary:
The verb سارع (he hastened) from which یسارعون (hastening) has been formed is generally followed by the preposition الی;but according to Arabic usage sometimes a verb takes after it a preposition which properly belongs to another verb mentioned or understood before it, thus retaining not only its own sense but also acquiring that of the verb whose preposition it takes. In the present verse the verb یسارعون (hastening) has been followed not by the preposition الی meaning, to or toward, but by the preposition فی which means in, among or into, thus adding to its own sense the further significance of the verb یدخلون (they enter). Hence the expression یسارعون فیھم (hastening towards them) would really mean "hastening towards them, they enter among them".
The word "victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word امر (event) coming after victory evidently refers to something greater than victory. Obviously, it refers to the entry into Islam of the whole Arabian peninsula and the establishment of the power of Islam in it.
b
32:30.
1
یعنی دل میں یہ بات کہتے جاتے ہیں۔
a
32:30, 31.
684
Important Words:
دائرة (misfortune) is derived from دار meaning, he or it went or moved round; or he or it circled or revolved or returned to the place from which he or it began to move. داربالبیت means, he went round about the house; or he surrounded or encompassed it. They say دارت الایام meaning, the days came round in their turn, i.e. repeated themselves. The expression دارت به دوائرالزمان means, the revolutions of fortune or time made him turn around from one state or condition to another. They say: دارت علیھم الدوائر meaning, calamities befell them. دائرة therefore, means: (1) the circuit, ambit or circumference of a thing; (2) a ring, a circle; (3) a turn of fortune, especially an evil accident; a misfortune; a calamity; defeat or rout; slaughter or death (Lane & Aqrab).
Commentary:
The verb سارع (he hastened) from which یسارعون (hastening) has been formed is generally followed by the preposition الی;but according to Arabic usage sometimes a verb takes after it a preposition which properly belongs to another verb mentioned or understood before it, thus retaining not only its own sense but also acquiring that of the verb whose preposition it takes. In the present verse the verb یسارعون (hastening) has been followed not by the preposition الی meaning, to or toward, but by the preposition فی which means in, among or into, thus adding to its own sense the further significance of the verb یدخلون (they enter). Hence the expression یسارعون فیھم (hastening towards them) would really mean "hastening towards them, they enter among them".
The word "victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word امر (event) coming after victory evidently refers to something greater than victory. Obviously, it refers to the entry into Islam of the whole Arabian peninsula and the establishment of the power of Islam in it.
b
32:30.
758
Da’irah means, a turn of fortune, specially an evil accident, a misfortune; a calamity; defeat or rout; slaughter or death (Lane).
759
"Victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word "event" coming after victory evidently refers to something greater than victory. It seems to refer to the entry into the fold of Islam of the whole of the Arabian Peninsula and its establishment in it.
قُلۡ یَوۡمَ الۡفَتۡحِ لَا یَنۡفَعُ الَّذِیۡنَ کَفَرُوۡۤا اِیۡمٰنُہُمۡ وَلَا ہُمۡ یُنۡظَرُوۡنَ
白德尔 (بَدْر, Badr) 战役的那一天, 也被称为决定之日 (8:42)。
فتح کے وقت ایمان لانے والے لوگ کچھ دنیوی فائدے تو اٹھا لیتے ہیں مگر اخروی انعامات ان کو کم ملتے ہیں۔ سوائے اس کے کہ وہ عمل میں بہت زیادہ بڑھ جائیں اور دیر لگانے کا کفارہ کر دیں۔
The day of the Battle of Badr which has also been called the Day of Decision (8:42).
10:103; 11:123.
Commentary:
"The day of victory" mentioned in this verse is the day of the Battle of Badr. That day has also been called the Day of Decision in the Quran (8:42) because on that day God gave His judgement which the disbelievers had sought in the words: "O Allah, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment" (8:33).
1020
白德尔 (بَدْر, Badr) 战役的那一天, 也被称为决定之日 (8:42)。
2
فتح کے وقت ایمان لانے والے لوگ کچھ دنیوی فائدے تو اٹھا لیتے ہیں مگر اخروی انعامات ان کو کم ملتے ہیں۔ سوائے اس کے کہ وہ عمل میں بہت زیادہ بڑھ جائیں اور دیر لگانے کا کفارہ کر دیں۔
a
10:103; 11:123.
3074
Commentary:
"The day of victory" mentioned in this verse is the day of the Battle of Badr. That day has also been called the Day of Decision in the Quran (8:42) because on that day God gave His judgement which the disbelievers had sought in the words: "O Allah, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment" (8:33).
2328
The day of the Battle of Badr which has also been called the Day of Decision (8:42).
وَمَا لَکُمۡ اَلَّا تُنۡفِقُوۡا فِیۡ سَبِیۡلِ اللّٰہِ وَلِلّٰہِ مِیۡرٰثُ السَّمٰوٰتِ وَالۡاَرۡضِ ۚ لَا یَسۡتَوِیۡ مِنۡکُمۡ مَّنۡ اَنۡفَقَ مِنۡ قَبۡلِ الۡفَتۡحِ وَقٰتَلَ ۚ اُولٰٓئِکَ اَعۡظَمُ دَرَجَۃً مِّنَ الَّذِیۡنَ اَنۡفَقُوۡا مِنۡۢ بَعۡدُ وَقٰتَلُوۡا ۚ وَکُلًّا وَّعَدَ اللّٰہُ الۡحُسۡنٰی ۚ وَاللّٰہُ بِمَا تَعۡمَلُوۡنَ خَبِیۡرٌ
4:96; 9:20.
یعنی اس مادی دنیا میں سے جو کچھ انسان کے ہاتھ میں ہے۔ آخر انسان اُسے چھوڑ کر مر جائے گا اور وہ خدا ہی کے قبضہ میں آئے گی۔
4:96; 9:20.
Man will have to leave behind in this world all his material possessions, which in truth belong to God.
Fall of Mecca or the Treaty of Hudaibiyah.
4:96; 9:20.
Commentary:
Man will have to leave behind in this world all his material possessions which in truth belong to God.
الفتح (the Victory) may refer to the Fall of Mecca, soon after which the whole of Arabia submitted to the Holy Prophet, or it may refer to the Treaty of Hudaibiyyah which laid the foundation of the subsequent rapid spread of Islam and of the vast and very quick expansion of the political power of Muslims.
a
4:96; 9:20.
2
یعنی اس مادی دنیا میں سے جو کچھ انسان کے ہاتھ میں ہے۔ آخر انسان اُسے چھوڑ کر مر جائے گا اور وہ خدا ہی کے قبضہ میں آئے گی۔
c
4:96; 9:20.
4153
Commentary:
Man will have to leave behind in this world all his material possessions which in truth belong to God.
الفتح (the Victory) may refer to the Fall of Mecca, soon after which the whole of Arabia submitted to the Holy Prophet, or it may refer to the Treaty of Hudaibiyyah which laid the foundation of the subsequent rapid spread of Islam and of the vast and very quick expansion of the political power of Muslims.
c
4:96; 9:20.
2989
Man will have to leave behind in this world all his material possessions, which in truth belong to God.
2990
Fall of Mecca or the Treaty of Hudaibiyah.