مُعَذِّبَ
Appears 1 times in Quran
Derived Words (2)
Words derived from the stem "مُعَذِّبَ".
- punish them
- punish them
Occurrences in Quran
Found 1 verses containing "مُعَذِّبَ".
وَمَا کَانَ اللّٰہُ لِیُعَذِّبَہُمۡ وَاَنۡتَ فِیۡہِمۡ ۚ وَمَا کَانَ اللّٰہُ مُعَذِّبَہُمۡ وَہُمۡ یَسۡتَغۡفِرُوۡنَ
قرآن مجید میں واؤ ہے جس کا ترجمہ لیکن کیا گیا ہے۔ اور اس جگہ بدر کا ذکر ہے جس موقعہ پر ابوجہل نے انہی الفاظ میں دعا کی تھی‘ اور سزا میں مارا بھی گیا تھا۔
یعنی جب تو نکل جائے گا‘ تو استغفار تو وہ پہلے ہی نہیں کر رہے۔ دونوں نجات کے موجب جاتے رہیں گے۔ اور وہ تباہ ہو جائیں گے۔
11:4.
Commentary:
The verse embodies two basic protections against Divine punishment: (1) a people are not punished when they have a God’s Messenger living among them; and (2) they are not punished when they are seeking forgiveness of God. At the Battle of Badr, the Holy Prophet was not "among" the disbelievers, for the believers and the disbelievers formed two distinct and opposite parties. At Mecca, however, he was "among" them, for both he and his opponents lived under the same conditions and the same laws. Nor did the Quraish of Mecca enjoy the second protection at the Battle of Badr for, instead of asking forgiveness of God, they prayed that if Islam was a true religion, God might destroy them with a grievous punishment. The verse, therefore, hints that the Battle of Badr was the proper occasion for punishing the enemies of Islam.
b
11:4.
546
穆圣离开麦加后, 麦加人受到惩罚。安拉的使者是免受天灾的一种护盾。
1
قرآن مجید میں واؤ ہے جس کا ترجمہ لیکن کیا گیا ہے۔ اور اس جگہ بدر کا ذکر ہے جس موقعہ پر ابوجہل نے انہی الفاظ میں دعا کی تھی‘ اور سزا میں مارا بھی گیا تھا۔
2
یعنی جب تو نکل جائے گا‘ تو استغفار تو وہ پہلے ہی نہیں کر رہے۔ دونوں نجات کے موجب جاتے رہیں گے۔ اور وہ تباہ ہو جائیں گے۔
a
11:4.
1122
Commentary:
The verse embodies two basic protections against Divine punishment: (1) a people are not punished when they have a God’s Messenger living among them; and (2) they are not punished when they are seeking forgiveness of God. At the Battle of Badr, the Holy Prophet was not "among" the disbelievers, for the believers and the disbelievers formed two distinct and opposite parties. At Mecca, however, he was "among" them, for both he and his opponents lived under the same conditions and the same laws. Nor did the Quraish of Mecca enjoy the second protection at the Battle of Badr for, instead of asking forgiveness of God, they prayed that if Islam was a true religion, God might destroy them with a grievous punishment. The verse, therefore, hints that the Battle of Badr was the proper occasion for punishing the enemies of Islam.
a
11:4.
1118
The Meccans were punished after the Holy Prophet left Mecca. The Divine Messengers serve as a kind of shield against heavenly visitations.