يَسْرِ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "يَسْرِ".
Occurrences in Quran
Found 3 verses containing "يَسْرِ".
۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ
چونکہ چھوٹا بھائی آیا تھا۔ بھائیوں نے اس ڈر سے یوسفؑ کو چور قرار دے دیا کہ کہیں یوسفؑ پوچھ نہ بیٹھے کہ بڑے بھائی کو کیوں نہیں لائے۔
One sin leads to another. Joseph’s brothers had first sought to put him to death. Now quite unashamedly they hastened to accuse him of theft.
Commentary:
One sin leads to another. Joseph’s brothers had first sought to put him to death. Now quite unashamedly they hastened to accuse him of theft. Strangely enough, some commentators, instead of dismissing this baseless accusation as a malicious lie, start searching for some act of stealing in Joseph’s life and have gone so far as to declare that while a child he had stolen a few things from the house of his aunt.
The words, You seem to be in the worst condition, pathetically point to Joseph’s painful thought that, instead of repenting after their early lapse, his brothers had now become even more degenerate than before.
1
چونکہ چھوٹا بھائی آیا تھا۔ بھائیوں نے اس ڈر سے یوسفؑ کو چور قرار دے دیا کہ کہیں یوسفؑ پوچھ نہ بیٹھے کہ بڑے بھائی کو کیوں نہیں لائے۔
1577
Commentary:
One sin leads to another. Joseph’s brothers had first sought to put him to death. Now quite unashamedly they hastened to accuse him of theft. Strangely enough, some commentators, instead of dismissing this baseless accusation as a malicious lie, start searching for some act of stealing in Joseph’s life and have gone so far as to declare that while a child he had stolen a few things from the house of his aunt.
The words, You seem to be in the worst condition, pathetically point to Joseph’s painful thought that, instead of repenting after their early lapse, his brothers had now become even more degenerate than before.
1398
One sin leads to another. Joseph’s brothers had first sought to put him to death. Now quite unashamedly they hastened to accuse him of theft.
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ ۙ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Commentary:
The expression, بین أیدیھن و أرجلھن means from themselves or by themselves.
4220
Commentary:
The expression, بین أیدیھن و أرجلھن means from themselves or by themselves.
وَٱلَّيْلِ إِذَا يَسْرِ
“夜” 可以代表迁都 (هِجْرَة, Hijrah) 的第一年穆圣的忧愁没有减少。虽然移居麦地那之后 “早晨” 给穆斯林带来了黎明, 然而他们没有完全脱险: 他们必须为另一夜忍受苦难, 即另一年苦难, 在这之后古莱西人在白德尔战役遭受了毁灭性的失败, «圣经»中先知以赛亚 (21:16) 的预言不折不扣地应验了: 于是主对我说: “在一年内, 像雇工合约的期限满了一样, 凯德尔 (قِيْدَار, Kedar) 那些部落的兴盛就要完结。”
اس میں بتایا ہے کہ جب مدینہ میں تکلیفوں والی رات آئے گی تو وہ جلد ختم ہو جائے گی جس کی طرف ’’چل پڑے‘‘ کے الفاظ سے اشارہ ہے۔
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s worries. Though after the Emigration to Medina the "Morning" had dawned for the Muslims, yet they were not completely out of the wood; they had to suffer hardships for another night, i.e. another year of hardships after which in the Battle of Badr the Quraish suffered a crushing defeat and the Prophet Isaiah’s prophecy (21:16) was literally fulfilled: 'For thus hath the Lord said unto me, within a year, according to the years of an hireling and all the glory of Kedar shall fail.'
Commentary:
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s anxieties and in which the Quraish of Mecca marched to the battlefield of Badr with a powerful army to give Islam a coup de gracefrom which it should never recover. It was in the Battle of Badr, about one year after the Hijrah, that the Quraish suffered an ignominious defeat and this literally fulfilled Prophet Isaiah’s prophecy: "For thus hath the Lord said unto me, within a year, according to the years of an hireling, all the glory of Kedar shall fail." (Isa. 21:16) Thus though after the Migration to Medina the 'morning' had dawned for the Muslims, still they were not completely out of the wood; they had to suffer hardships for another night, i.e. a year. Or the verse may signify that after the advent of the Promised Messiah which heralded the break of the Dawn for Islam, its difficulties would not altogether disappear. One night of darkness—one century of difficulties—seems to lie ahead; after which Islam would march forward on a uniform course of success. Thus the Surah embodies a double prophecy which was made at a time when the prospects for Islam appeared to be very bleak indeed. It was remarkably fulfilled first, in the first phase of the chequered career of Islam, and it is at present in the process of being fulfilled in the shape of the renaissance being wrought at the hands of the Promised Messiah, the Founder of the Ahmadiyya Movement.
1681
“夜” 可以代表迁都 (هِجْرَة, Hijrah) 的第一年穆圣的忧愁没有减少。虽然移居麦地那之后 “早晨” 给穆斯林带来了黎明, 然而他们没有完全脱险: 他们必须为另一夜忍受苦难, 即另一年苦难, 在这之后古莱西人在白德尔战役遭受了毁灭性的失败, «圣经»中先知以赛亚 (21:16) 的预言不折不扣地应验了: 于是主对我说: “在一年内, 像雇工合约的期限满了一样, 凯德尔 (قِيْدَار, Kedar) 那些部落的兴盛就要完结。”
3
اس میں بتایا ہے کہ جب مدینہ میں تکلیفوں والی رات آئے گی تو وہ جلد ختم ہو جائے گی جس کی طرف ’’چل پڑے‘‘ کے الفاظ سے اشارہ ہے۔
4709
Commentary:
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s anxieties and in which the Quraish of Mecca marched to the battlefield of Badr with a powerful army to give Islam a coup de gracefrom which it should never recover. It was in the Battle of Badr, about one year after the Hijrah, that the Quraish suffered an ignominious defeat and this literally fulfilled Prophet Isaiah’s prophecy: "For thus hath the Lord said unto me, within a year, according to the years of an hireling, all the glory of Kedar shall fail." (Isa. 21:16) Thus though after the Migration to Medina the 'morning' had dawned for the Muslims, still they were not completely out of the wood; they had to suffer hardships for another night, i.e. a year. Or the verse may signify that after the advent of the Promised Messiah which heralded the break of the Dawn for Islam, its difficulties would not altogether disappear. One night of darkness—one century of difficulties—seems to lie ahead; after which Islam would march forward on a uniform course of success. Thus the Surah embodies a double prophecy which was made at a time when the prospects for Islam appeared to be very bleak indeed. It was remarkably fulfilled first, in the first phase of the chequered career of Islam, and it is at present in the process of being fulfilled in the shape of the renaissance being wrought at the hands of the Promised Messiah, the Founder of the Ahmadiyya Movement.
3335
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s worries. Though after the Emigration to Medina the "Morning" had dawned for the Muslims, yet they were not completely out of the wood; they had to suffer hardships for another night, i.e. another year of hardships after which in the Battle of Badr the Quraish suffered a crushing defeat and the Prophet Isaiah’s prophecy (21:16) was literally fulfilled: 'For thus hath the Lord said unto me, within a year, according to the years of an hireling and all the glory of Kedar shall fail.'