Search Results for "وَقَعَدَ"
View Aspects
ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
3:155.
4:79.
The words "said of their brethren" may mean "said concerning their brethren," i.e. Muslims; or "talked among themselves about the Muslims."
3:155.
4:79.
Commentary:
The word اخوان (brethren) may refer to both the Muslims and the hypocrites. If taken to refer to the Muslims, the expression قالوا لاخوانھم (said of their brethren) would either mean, "said concerning their brethren, the Muslims", or it would mean, "said to their brethren, the Muslims." If, however, it is taken to refer to the hypocrites, the expression would mean, "said to their own brethren", i.e. talked among themselves.
The expression, Then avert death from yourselves, embodies a prophecy about the destruction of the hypocrites. The clause would thus signify, "You stayed in your homes in order to save yourselves. Now, the time of your destruction has arrived. So protect yourselves if you can."
a
4:79.
d
3:155.
a
3:155.
b
4:79.
451
Commentary:
The word اخوان (brethren) may refer to both the Muslims and the hypocrites. If taken to refer to the Muslims, the expression قالوا لاخوانھم (said of their brethren) would either mean, "said concerning their brethren, the Muslims", or it would mean, "said to their brethren, the Muslims." If, however, it is taken to refer to the hypocrites, the expression would mean, "said to their own brethren", i.e. talked among themselves.
The expression, Then avert death from yourselves, embodies a prophecy about the destruction of the hypocrites. The clause would thus signify, "You stayed in your homes in order to save yourselves. Now, the time of your destruction has arrived. So protect yourselves if you can."
a
3:155.
b
4:79.
526
The words "said of their brethren" may mean "said concerning their brethren," i.e. Muslims; or "talked among themselves about the Muslims."
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
Mu‘adhdhir is derived from ‘Adhdhara which means, he excused or affected to excuse himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so. Thus the word means, one who falls short of his duty and then excuses himself without having any real excuse (Lane).
Important Words:
المعذرون (those who make excuses) is the plural of معذر which is the active participle from عذر. (‘adhdhara) which again is derived from عذر (‘adhara). They say عذرہ i.e. he excused him or he cleared him from blame, or he accepted his excuse. عذر(‘adhdhara) means, he was without excuse; or he affected to excuse himself but had no excuse; or he excused himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so; he did not act vigorously in the affair, causing it to be imagined that he had an excuse when really he had none. Thus معذر is one who falls short of his duty and then excuses himself without having any real excuse; whereas معتذر is one who excuses himself whether he has a real excuse or not (Lane).
Commentary:
The verse speaks of the hypocrites as well as of those weak of faith who did not join the expedition to Tabuk. Some of them were disbelievers at heart, while others were only weak of faith.
1240
Important Words:
المعذرون (those who make excuses) is the plural of معذر which is the active participle from عذر. (‘adhdhara) which again is derived from عذر (‘adhara). They say عذرہ i.e. he excused him or he cleared him from blame, or he accepted his excuse. عذر(‘adhdhara) means, he was without excuse; or he affected to excuse himself but had no excuse; or he excused himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so; he did not act vigorously in the affair, causing it to be imagined that he had an excuse when really he had none. Thus معذر is one who falls short of his duty and then excuses himself without having any real excuse; whereas معتذر is one who excuses himself whether he has a real excuse or not (Lane).
Commentary:
The verse speaks of the hypocrites as well as of those weak of faith who did not join the expedition to Tabuk. Some of them were disbelievers at heart, while others were only weak of faith.
1207
Mu‘adhdhir is derived from ‘Adhdhara which means, he excused or affected to excuse himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so. Thus the word means, one who falls short of his duty and then excuses himself without having any real excuse (Lane).