[1]
أَذِنَ لَهْ (T, S, M, Msb, K) and
إِلَيْهِ, (M, K,)
aor.
يَأْذَنُ , (T, Msb, K,) inf. n.
أَذَنٌ, (T, S, Msb, K,)
He [gave ear or]
listened to it, (T, S, M, Msb, K,)
or
him: (T, S, M, K: *) or it signifies, (K,) or
signifies also, (M,)
he listened to it, or
him,
pleased, or
being pleased. (M, K.) It is said in
a trad., (T,)
مَا أَذِنَ ٱللّٰهُ لِشَىْءٍ لِنَبِىٍّ يَتَغَنَّى
بالقُرآنِ (T, S)
God hath not listened to anything
[in a manner]
like his listening [to a prophet
chanting the Kur-án]. (T.) And in the Kur
[lxxxiv. 2 and 5],
وَأَذِنَتْ لِرَبِّها And shall listen
to its Lord, (M, Bd, Jel,)
and obey; (Jel;) i. e.,
shall submit to the influence of his power as one
listens to the commander and submits to him.
(Bd.) And you say,
أَذِنَ لِلَّهْوِ He listened and
inclined to sport, or
play. (M.) ―
2-b2- [Hence,
perhaps,]
أَذِنَ لِرَائِحَةِ الطَّعَامِ (assumed tropical:)
He desired eagerly,
or
longed for, the food, [perceiving its odour,]
(ISh, K,) and
inclined to it. (ISh, TA.) ―
2-b3-
[Hence also, app.,]
أَذِنَ لَهُ فِى الشَّىءِ, (S, M, K,)
or
فِى أَمْرِ كَذَا, (T,) or
فِى كَذَا, (Msb,) aor.
يَأْذَنُ ,
(T, K,) inf. n.
إِذْنٌ, (T, S, M, K,) or this is a
simple subst., (Msb,) and
أَذِينٌ, (K,) [as though
originally signifying
He gave ear to him in
respect of such a thing; and then]
he permitted
him, allowed him, or
gave him permission or
leave, to do the thing, or such a thing. (M,
Msb, K.) [See also
إِذْنٌ, below.] You say,
أَذِنْتُ لِلْعَبْدِ فَى التِّجَارَةِ [
I gave permission, or
leave, to the slave to traffic]. (Msb.) ―
2-b4-
أَذِنَ
لَهُ عَلَيْهِ He took, or
got, permission, or
leave,
for him from him. (M.) You say,
اِيذَنْ لِى
عَلَى الأَمِيرِ (S, TA)
Take thou, or
get thou,
permission for me from the commander, or
governor, or
prince. (TA.) El-A'azz Ibn-'AbdAllah says,
وَإِنِّى إِذَا ضَنَّ الأَمِيرُ بإِذْنِهِ
عَلَى الإِذْنِ مِنْ نَفْسِى إِذا شِئْتُ قَادِرُ
[
And verily I, when the prince is niggardly of
his permission, am able to take permission of
myself when I will]. (TA.) And a poet says,
قُلْتُ لِبَوَّابٍ لَدَيْهِ دَارُهَا
تِئْذَنْ فَإِنِّى حَمْؤُهَا وَجَارُهَا
[
I said to a door-keeper, near by whom was
her house, take thou, or
get thou, permission for
me to enter,
for I am her husband's father, and
her neighbour]: meaning, says Aboo-Jaafar,
لِتَأْذَنْ; for the suppression of the
ل is allowable
in poetry, and the pronunciation with kesr to the
ت is accord. to the dial. of him who says
أَنْتَ
تِعْلَمُ. (S.) ―
2-b5-
أَذِنَ بِالشَّىءِ, (S, * M, Msb, K,)
aor.
يَأْذَنُ , (S, M, K,) inf. n.
إِذْنٌ and
أَذَنٌ and
أَذَانٌ
and
أَذَانَةٌ, (M, K,)
He knew the thing; knew
of it; had knowledge of it; became informed, or
apprized, of it. (S, M, Msb, K.) It is said in
the Kur [ii. 279],
فَأْذَنُوا بِحَرْبٍ مِنَ ٱللّٰهِ وَرَسُولِهِ
(S, M, K)
Then be ye informed, or
apprized,
of war [that shall come upon you]
from God
and his apostle: (M, K:) or
then be ye sure,
or
assured, &c. (T.) [See also
إِذْنٌ, below.] ＝
1-A2-
أَذَنَهُ, (T, S, M, K,) inf. n.
أَذْنٌ, (T,)
He hit,
or
hurt, his ear; (T, S, M, K;) or
struck his
ear; (so in some copies of the S;) and ↓
آذَنَهُ
signifies the same, (M, K,) inf. n.
إِيذَانٌ. (TA.)
[See also 2.] ―
2-b2-
أُذِنَ [as though originally signifying
He had his ear hit or
hurt;]
he complained,
or
had a complaint, of his ear; (K;) said of
a man. (TA.)