الۡاَنۡعٰمُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡاَنۡعٰمُ".
ذٰلِکَ وَمَنۡ یُّعَظِّمۡ حُرُمٰتِ اللّٰہِ فَہُوَ خَیۡرٌ لَّہٗ عِنۡدَ رَبِّہٖ ۗ وَاُحِلَّتۡ لَکُمُ الۡاَنۡعٰمُ اِلَّا مَا یُتۡلٰی عَلَیۡکُمۡ ۖ فَاجۡتَنِبُوا الرِّجۡسَ مِنَ الۡاَوۡثٰنِ وَاجۡتَنِبُوۡا قَوۡلَ الزُّوۡرِ
5:3.
5:2; 6:146.
5:3.
5:2; 6:146.
Commentary:
The words, "whoso honours the sacred things of Allah, it will be good for him with his Lord," signify that a Muslim should not treat lightly or with disrespect such things as God has sanctified or held sacred. The words cover all those things and persons that God has honoured.
In the last sentence of the verse lying and idol worship have been condemned as equally heinous. Of all abominations, falsehood, perhaps, plays the greatest part in the moral degradation of a man, second only to idol worship.
The verse also points to the great truth that without fully subscribing to the belief in Divine Unity it is impossible to get rid of mental confusion and bewilderment and to enjoy real peace of mind. An idolater falls an easy victim to unfounded superstitious fears.
d
5:3.
e
5:2; 6:146.
a
5:3.
b
5:2; 6:146.
2461
Commentary:
The words, "whoso honours the sacred things of Allah, it will be good for him with his Lord," signify that a Muslim should not treat lightly or with disrespect such things as God has sanctified or held sacred. The words cover all those things and persons that God has honoured.
In the last sentence of the verse lying and idol worship have been condemned as equally heinous. Of all abominations, falsehood, perhaps, plays the greatest part in the moral degradation of a man, second only to idol worship.
The verse also points to the great truth that without fully subscribing to the belief in Divine Unity it is impossible to get rid of mental confusion and bewilderment and to enjoy real peace of mind. An idolater falls an easy victim to unfounded superstitious fears.
a
5:3.
b
5:2; 6:146.
اِنَّ اللّٰہَ یُدۡخِلُ الَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ ۖ وَالَّذِیۡنَ کَفَرُوۡا یَتَمَتَّعُوۡنَ وَیَاۡکُلُوۡنَ کَمَا تَاۡکُلُ الۡاَنۡعٰمُ وَالنَّارُ مَثۡوًی لَّہُمۡ
14:31; 77:47.
14:31; 77:47.
Whereas believers eat to live in order to serve God and man, the disbelievers live to eat and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.
14:24; 22:24; 29:10.
14:31; 15:4; 77:47.
Commentary:
The believers make use of the things of the world and eat and drink as do the disbelievers, but whereas the former eat to live in order to serve God and man, the latter live to eat, drink, and be merry, and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.
c
14:31; 77:47.
a
14:24; 22:24; 29:10.
b
14:31; 15:4; 77:47.
3797
Commentary:
The believers make use of the things of the world and eat and drink as do the disbelievers, but whereas the former eat to live in order to serve God and man, the latter live to eat, drink, and be merry, and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.
b
14:31; 77:47.
2746
Whereas believers eat to live in order to serve God and man, the disbelievers live to eat and have no nobler objects to pursue. They do not rise above the level of animals as their whole concept of life is materialistic.