اَقِمِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "اَقِمِ".
اَقِمِ الصَّلٰوۃَ لِدُلُوۡکِ الشَّمۡسِ اِلٰی غَسَقِ الَّیۡلِ وَقُرۡاٰنَ الۡفَجۡرِ ۖ اِنَّ قُرۡاٰنَ الۡفَجۡرِ کَانَ مَشۡہُوۡدًا
11:115; 20:131; 30:18, 19; 50:40.
دَلَكَتِ الشَّمْسُ (Dalakatish-Shamsu) 的意思是: (1) 太阳过了子午线; (2) 它变成黄色; (3) 太阳下山。غَسَقْ (Ghasaq) 的意思是, 夜晚的黑暗, 或太阳落山后地平线上的红色消失了 (Lane)。这节经文看来意指伊斯兰教每天五次拜功的时间。دُلُوْكُ الشَّمْس (Dulukush-Shams) 的这三种意义指的是拜功的三个时间: 午后拜、晡时拜和日落拜 غَسَقِ الَّيْل (Ghasaqil-Lail) 这一用词包括日落拜的时间, 但特别指夜间拜的时间。قُرْاٰنَ الْفَجْر (Qur’anal-Fajr) 这一单词指的是晨拜的时间。
11:115; 20:131; 30:18, 19; 50:40.
Dalakatish-Shamsu means, (1) the sun declined from the meridian; (2) it became yellow; (3) it set. Ghasaq means, the darkness of the night, or when redness in the horizon after sunset disappears (Lane). This verse seems to denote the hours of the five daily Prayers of Islam. The three meanings of Duluk indicate the times of Afternoon Prayer, the Late Afternoon Prayer and the Sunset Prayer. The expression, Ghasaqil-Lail, includes the times of Sunset Prayer but particularly refers to the Night Prayer, and the words Qur’anal- Fajr indicate the hour of the Morning Prayer.
11:115; 20:131; 30:18, 19; 50:40.
Important Words:
ل (at) means, at, on or upon; nigh, near or about; (Lane & Aqrab). For other meanings of لام see 17:62.
دلوک (declining and paling) is derived from دلک. They say دلکه الدھر i.e. the time proved him and made him expert. دلکت الشمس means, (1) the sun declined from the meridian; (2) or it became yellow; (3) or it set (Lane & Aqrab).
غسق (darkness) is the noun-infinitive from غسق (ghasaqa). They say غسق اللیل i.e. the night became dark. غسقت عینیه means, his eyes became dark or shed tears. غسق(ghasaqun) means, the beginning of the darkness of night or the darkness of the night or the darkness of the beginning of the night or when شفق or redness in the horizon after sunset disappears (Lane).
Commentary:
The words of this verse denote the hours of the five daily Prayers of Islam. The three meanings of the word دلوک as given under Important Words indicate the times of ظھر (afternoon Prayer) and عصر (late afternoon Prayer) and مغرب (sun-set Prayer). The words غسق اللیل include the times of مغرب (sun-set Prayer) but particularly refer to عشاء (night Prayer). The words قرآن الفجر (the recitation of the Quran at dawn) indicate the hour of فجر (morning Prayer).
In this and the following verses Muslims are warned to be prepared to meet great hardships and privations at the hands of the Jews of Medina. These people were very punctilious about outward acts of worship. The slightest slackness in Prayers on the part of Muslims would make them criticize Islam and the Holy Prophet. Moreover, Islam was destined to make great headway in Medina in the near future and as success and prosperity generally make men prone to a life of ease and they become indifferent towards Prayers, so Muslims are particularly warned to be on their guard against any slackness in Prayers.
c
11:115; 20:131; 30:18, 19; 50:40.
724
دَلَكَتِ الشَّمْسُ (Dalakatish-Shamsu) 的意思是: (1) 太阳过了子午线; (2) 它变成黄色; (3) 太阳下山。غَسَقْ (Ghasaq) 的意思是, 夜晚的黑暗, 或太阳落山后地平线上的红色消失了 (Lane)。这节经文看来意指伊斯兰教每天五次拜功的时间。دُلُوْكُ الشَّمْس (Dulukush-Shams) 的这三种意义指的是拜功的三个时间: 午后拜、晡时拜和日落拜 غَسَقِ الَّيْل (Ghasaqil-Lail) 这一用词包括日落拜的时间, 但特别指夜间拜的时间。قُرْاٰنَ الْفَجْر (Qur’anal-Fajr) 这一单词指的是晨拜的时间。
a
11:115; 20:131; 30:18, 19; 50:40.
2008
Important Words:
ل (at) means, at, on or upon; nigh, near or about; (Lane & Aqrab). For other meanings of لام see 17:62.
دلوک (declining and paling) is derived from دلک. They say دلکه الدھر i.e. the time proved him and made him expert. دلکت الشمس means, (1) the sun declined from the meridian; (2) or it became yellow; (3) or it set (Lane & Aqrab).
غسق (darkness) is the noun-infinitive from غسق (ghasaqa). They say غسق اللیل i.e. the night became dark. غسقت عینیه means, his eyes became dark or shed tears. غسق(ghasaqun) means, the beginning of the darkness of night or the darkness of the night or the darkness of the beginning of the night or when شفق or redness in the horizon after sunset disappears (Lane).
Commentary:
The words of this verse denote the hours of the five daily Prayers of Islam. The three meanings of the word دلوک as given under Important Words indicate the times of ظھر (afternoon Prayer) and عصر (late afternoon Prayer) and مغرب (sun-set Prayer). The words غسق اللیل include the times of مغرب (sun-set Prayer) but particularly refer to عشاء (night Prayer). The words قرآن الفجر (the recitation of the Quran at dawn) indicate the hour of فجر (morning Prayer).
In this and the following verses Muslims are warned to be prepared to meet great hardships and privations at the hands of the Jews of Medina. These people were very punctilious about outward acts of worship. The slightest slackness in Prayers on the part of Muslims would make them criticize Islam and the Holy Prophet. Moreover, Islam was destined to make great headway in Medina in the near future and as success and prosperity generally make men prone to a life of ease and they become indifferent towards Prayers, so Muslims are particularly warned to be on their guard against any slackness in Prayers.
c
11:115; 20:131; 30:18, 19; 50:40.
1641
Dalakatish-Shamsu means, (1) the sun declined from the meridian; (2) it became yellow; (3) it set. Ghasaq means, the darkness of the night, or when redness in the horizon after sunset disappears (Lane). This verse seems to denote the hours of the five daily Prayers of Islam. The three meanings of Duluk indicate the times of Afternoon Prayer, the Late Afternoon Prayer and the Sunset Prayer. The expression, Ghasaqil-Lail, includes the times of Sunset Prayer but particularly refers to the Night Prayer, and the words Qur’anal- Fajr indicate the hour of the Morning Prayer.
یٰبُنَیَّ اَقِمِ الصَّلٰوۃَ وَاۡمُرۡ بِالۡمَعۡرُوۡفِ وَانۡہَ عَنِ الۡمُنۡکَرِ وَاصۡبِرۡ عَلٰی مَاۤ اَصَابَکَ ۖ اِنَّ ذٰلِکَ مِنۡ عَزۡمِ الۡاُمُوۡرِ
مَعْرُوْف یعنی وہ باتیں جو عرف عام میں اچھی سمجھی جاتی ہیں۔
قرآن مجید میں مِنْ عَزْمِ الْاُمُوْرِ ہے۔ مگر محاورہ کے مطابق اس کے معنے اَ لْاُمُوْرُ الْمَعْزُوْمَۃُ کے ہیں۔ یعنی ایسے کاموں کے جن کے لئے کمر ہمت کسنی پڑتی ہے۔ یہ ترکیب ایسی ہے جیسی مَسْجِدُ الْجَامِعِ کی ترکیب ہے۔
9:71.
Commentary:
After belief in the Oneness of God and in His attributes, becomes firmly rooted, man naturally feels attracted towards Him and wishes to worship Him, which in the form of Prayer is most essential for his spiritual development. And after he himself becomes true and sincere votary of His Creator, man’s next duty lies in reforming his fellow-beings. But as soon as he enters upon this noble but very arduous task difficulties and impediments bar his way. He is told, in the verse, to put up with all sorts of hardships and privations that lie in the way of the discharge of his great duties. This is the significance of Luqman’s exhortation to his son "to endure patiently whatever may befall thee."
1
مَعْرُوْف یعنی وہ باتیں جو عرف عام میں اچھی سمجھی جاتی ہیں۔
2
قرآن مجید میں مِنْ عَزْمِ الْاُمُوْرِ ہے۔ مگر محاورہ کے مطابق اس کے معنے اَ لْاُمُوْرُ الْمَعْزُوْمَۃُ کے ہیں۔ یعنی ایسے کاموں کے جن کے لئے کمر ہمت کسنی پڑتی ہے۔ یہ ترکیب ایسی ہے جیسی مَسْجِدُ الْجَامِعِ کی ترکیب ہے۔
a
9:71.
3044
Commentary:
After belief in the Oneness of God and in His attributes, becomes firmly rooted, man naturally feels attracted towards Him and wishes to worship Him, which in the form of Prayer is most essential for his spiritual development. And after he himself becomes true and sincere votary of His Creator, man’s next duty lies in reforming his fellow-beings. But as soon as he enters upon this noble but very arduous task difficulties and impediments bar his way. He is told, in the verse, to put up with all sorts of hardships and privations that lie in the way of the discharge of his great duties. This is the significance of Luqman’s exhortation to his son "to endure patiently whatever may befall thee."