اَمۡرَہُمۡ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "اَمۡرَہُمۡ".
ذٰلِکَ مِنۡ اَنۡۢبَآءِ الۡغَیۡبِ نُوۡحِیۡہِ اِلَیۡکَ ۖ وَمَا کُنۡتَ لَدَیۡہِمۡ اِذۡ اَجۡمَعُوۡۤا اَمۡرَہُمۡ وَہُمۡ یَمۡکُرُوۡنَ
یعنی یہ قصہ نہیں پیشگوئی ہے۔ تجھ سے بھی ایسا ہی واقعہ پیش آنے والا ہے جیسا کہ ہوا۔
3:45; 11:50.
The verse means that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and Islam.
The pronoun 'they' refers to the enemies of the Holy Prophet.
3:45; 11:50.
Commentary:
Having finished the life story of Joseph, the Surah beautifully turns to the people of Mecca, who were like brethren unto the Holy Prophet.
This verse thus makes it clear that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and of Islam, for, as pointed out in the course of comments on this chapter, many important events in the life of Joseph had their counterparts in the life of the Holy Prophet.
The word "they" in the clause, while they were plotting, refers not to the brothers of Joseph, but to the people of the Holy Prophet, who is told that what he had been listening to was "of the tidings of the unseen" embodying mighty prophecies over which no human being could have any control. These prophecies must, therefore, be regarded as emanating from God Who is the Knower of all secrets.
c
3:45; 11:50.
633
本节经文的意思是, 尤素夫的这个故事不单纯是个故事而已, 它包含与穆圣和伊斯兰教的未来有关的伟大预言。
1
یعنی یہ قصہ نہیں پیشگوئی ہے۔ تجھ سے بھی ایسا ہی واقعہ پیش آنے والا ہے جیسا کہ ہوا۔
c
3:45; 11:50.
1602
Commentary:
Having finished the life story of Joseph, the Surah beautifully turns to the people of Mecca, who were like brethren unto the Holy Prophet.
This verse thus makes it clear that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and of Islam, for, as pointed out in the course of comments on this chapter, many important events in the life of Joseph had their counterparts in the life of the Holy Prophet.
The word "they" in the clause, while they were plotting, refers not to the brothers of Joseph, but to the people of the Holy Prophet, who is told that what he had been listening to was "of the tidings of the unseen" embodying mighty prophecies over which no human being could have any control. These prophecies must, therefore, be regarded as emanating from God Who is the Knower of all secrets.
a
3:45; 11:50.
1414
The verse means that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and Islam.
1415
The pronoun 'they' refers to the enemies of the Holy Prophet.
وَکَذٰلِکَ اَعۡثَرۡنَا عَلَیۡہِمۡ لِیَعۡلَمُوۡۤا اَنَّ وَعۡدَ اللّٰہِ حَقٌّ وَّاَنَّ السَّاعَۃَ لَا رَیۡبَ فِیۡہَاۤ اِذۡ یَتَنٰزَعُوۡنَ بَیۡنَہُمۡ اَمۡرَہُمۡ ۖ فَقَالُوا ابۡنُوۡا عَلَیۡہِمۡ بُنۡیٰنًا ۖ رَّبُّہُمۡ اَعۡلَمُ بِہِمۡ ۚ قَالَ الَّذِیۡنَ غَلَبُوۡا عَلٰۤی اَمۡرِہِمۡ لَنَتَّخِذَنَّ عَلَیۡہِمۡ مَّسۡجِدًا
31:34; 35:6.
15:86; 20:16; 22:8.
“我们一定要在他们那里兴建一所礼拜的地方” 这句话, 谈到山洞中的居住者的显著标志之一: 他们的后继人基督教国家为了纪念他们已死的圣徒将建造许多教堂。值得进一步注意的是, 在那地下墓穴里可以看到许多这样的教堂。
یہاں مسجد کا لفظ ہے مگر مسیحیوں میں مسجد کی جگہ گرجا ہوتا ہے۔ چنانچہ اب بھی کیٹاکومبز (جن میں اصحاب کہف تھے) کے منہ پر گرجا بنا ہوا ہے۔
31:34; 35:6.
15:86; 20:16; 22:8.
The words, We will surely build a place of worship over them, mention one of the distinctive marks of the Dwellers of the Cave which is that their successors, the Christian nations, will build churches in memory of their dead saints. It is further worthy of note that many such churches have been found in the catacombs.
31:34; 35:6.
15:86; 20:16; 22:8.
Commentary:
In this verse we are told that these people who had remained aloof from the world for a long time will become known to the ends of the earth, and thus the truth of the prophecy about the rise to great power and dominion of Christian nations in the Latter Days will become established and then the promised hour of which these people were warned will come to pass.
In the words, We will surely build a place of worship over them, the Quran reverts again to the early history of the Dwellers of the Cave and mentions one of their distinctive marks which is that their successors, the Christian nations, will build churches in memory of their dead saints. Muslims or Jews have never erected mosques or synagogues to the memory of their departed saints. Christians are the only people who erect churches to perpetuate the memory of their dead saints; they even bury their dead in churchyards. It is worthy of note that many such churches have been found in the catacombs.
a
31:34; 35:6.
b
15:86; 20:16; 22:8.
753
“我们一定要在他们那里兴建一所礼拜的地方” 这句话, 谈到山洞中的居住者的显著标志之一: 他们的后继人基督教国家为了纪念他们已死的圣徒将建造许多教堂。值得进一步注意的是, 在那地下墓穴里可以看到许多这样的教堂。
1
یہاں مسجد کا لفظ ہے مگر مسیحیوں میں مسجد کی جگہ گرجا ہوتا ہے۔ چنانچہ اب بھی کیٹاکومبز (جن میں اصحاب کہف تھے) کے منہ پر گرجا بنا ہوا ہے۔
a
31:34; 35:6.
b
15:86; 20:16; 22:8.
2062
Commentary:
In this verse we are told that these people who had remained aloof from the world for a long time will become known to the ends of the earth, and thus the truth of the prophecy about the rise to great power and dominion of Christian nations in the Latter Days will become established and then the promised hour of which these people were warned will come to pass.
In the words, We will surely build a place of worship over them, the Quran reverts again to the early history of the Dwellers of the Cave and mentions one of their distinctive marks which is that their successors, the Christian nations, will build churches in memory of their dead saints. Muslims or Jews have never erected mosques or synagogues to the memory of their departed saints. Christians are the only people who erect churches to perpetuate the memory of their dead saints; they even bury their dead in churchyards. It is worthy of note that many such churches have been found in the catacombs.
a
31:34; 35:6.
b
15:86; 20:16; 22:8.
1683
The words, We will surely build a place of worship over them, mention one of the distinctive marks of the Dwellers of the Cave which is that their successors, the Christian nations, will build churches in memory of their dead saints. It is further worthy of note that many such churches have been found in the catacombs.
فَتَنٰزَعُوۡۤا اَمۡرَہُمۡ بَیۡنَہُمۡ وَاَسَرُّوا النَّجۡوٰی
Commentary:
This verse shows that the warning which Moses held out to the magicians in the words, forge not a lie against Allah, had had its effect on them with the result that some of them seemed to have wavered and vacillated. The words, they argued their affair among themselves, indicate that disagreement arose between them whether or not they should oppose Moses. Therefore in order to come to a final decision whether they should enter the lists against him or should withdraw, they held a secret consultation.
2282
Commentary:
This verse shows that the warning which Moses held out to the magicians in the words, forge not a lie against Allah, had had its effect on them with the result that some of them seemed to have wavered and vacillated. The words, they argued their affair among themselves, indicate that disagreement arose between them whether or not they should oppose Moses. Therefore in order to come to a final decision whether they should enter the lists against him or should withdraw, they held a secret consultation.
وَتَقَطَّعُوۡۤا اَمۡرَہُمۡ بَیۡنَہُمۡ ۖ کُلٌّ اِلَیۡنَا رٰجِعُوۡنَ
23:54.
یعنی بعض ٹکڑے کسی حصہ قوم کے فائدے کے لئے بنا دئے تھے اور بعض ٹکڑے کسی حصہ قوم کے فائدہ کے لئے بنا دئے تھے۔ چنانچہ آج کل علماء نے بھی اپنا رُعب جمانے کے لئے کئی قسم کے جمعیتیں بنا لی ہیں۔ کوئی جمعیۃ العلماء کہلاتی ہے کوئی ندوۃ العلماء۔ کوئی حنفیوں‘ بریلویوں اور اہل حدیثوں کی جمعیت ہے اور بظاہر یہ معلوم ہوتا ہے کہ وہ اسلام کی شوکت بڑھانے کے لئے عمل کر رہے ہیں لیکن حقیقت میں وہ اپنی مجلسوں اور اپنے لیڈروں کے اعزاز کو بڑھانے کی کوشش کر رہے ہیں۔
23:54.
One class of people—the righteous servants of God has been mentioned in the preceding few verses. The present verse refers to another class—those who reject God’s Prophets with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
23:54.
Commentary:
One class of people—the righteous servants of God—has been mentioned in the preceding few verses. The present verse refers to another class—those who always reject God’s Prophets—with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
c
23:54.
3
یعنی بعض ٹکڑے کسی حصہ قوم کے فائدے کے لئے بنا دئے تھے اور بعض ٹکڑے کسی حصہ قوم کے فائدہ کے لئے بنا دئے تھے۔ چنانچہ آج کل علماء نے بھی اپنا رُعب جمانے کے لئے کئی قسم کے جمعیتیں بنا لی ہیں۔ کوئی جمعیۃ العلماء کہلاتی ہے کوئی ندوۃ العلماء۔ کوئی حنفیوں‘ بریلویوں اور اہل حدیثوں کی جمعیت ہے اور بظاہر یہ معلوم ہوتا ہے کہ وہ اسلام کی شوکت بڑھانے کے لئے عمل کر رہے ہیں لیکن حقیقت میں وہ اپنی مجلسوں اور اپنے لیڈروں کے اعزاز کو بڑھانے کی کوشش کر رہے ہیں۔
a
23:54.
2420
Commentary:
One class of people—the righteous servants of God—has been mentioned in the preceding few verses. The present verse refers to another class—those who always reject God’s Prophets—with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
d
23:54.
1916
One class of people—the righteous servants of God has been mentioned in the preceding few verses. The present verse refers to another class—those who reject God’s Prophets with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
فَتَقَطَّعُوۡۤا اَمۡرَہُمۡ بَیۡنَہُمۡ زُبُرًا ۖ کُلُّ حِزۡبٍۭ بِمَا لَدَیۡہِمۡ فَرِحُوۡنَ
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.
2:94.
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
890
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
b
2:94.
2547
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
2003
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.