اَنۡشَاۡنَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "اَنۡشَاۡنَا".
ثُمَّ اَنۡشَاۡنَا مِنۡۢ بَعۡدِہِمۡ قَرۡنًا اٰخَرِیۡنَ
23:43; 25:39.
23:43; 25:39.
The reference in the words, "another generation," is to the ‘Ad tribe, the people of the Prophet Hud, because the conditions and circumstances of "another generation" mentioned in the verse under comment and the following few verses closely resemble those of ‘Ad mentioned in 7:66-70.
23:43; 25:39.
Commentary:
The reference in the words "another generation" is to ‘Ad, the people of the Prophet Hud. The following several verses, if compared to vv. 7:66-70, make this inference irresistible because the conditions and circumstances of "another generation" mentioned in the verse under comment and the following few verses closely resemble those of ‘Ad mentioned in 7:66-70.
f
23:43; 25:39.
a
23:43; 25:39.
2533A
Commentary:
The reference in the words "another generation" is to ‘Ad, the people of the Prophet Hud. The following several verses, if compared to vv. 7:66-70, make this inference irresistible because the conditions and circumstances of "another generation" mentioned in the verse under comment and the following few verses closely resemble those of ‘Ad mentioned in 7:66-70.
d
23:43; 25:39.
1994
The reference in the words, "another generation," is to the ‘Ad tribe, the people of the Prophet Hud, because the conditions and circumstances of "another generation" mentioned in the verse under comment and the following few verses closely resemble those of ‘Ad mentioned in 7:66-70.
ثُمَّ اَنۡشَاۡنَا مِنۡۢ بَعۡدِہِمۡ قُرُوۡنًا اٰخَرِیۡنَ
23:32.
23:32.
See 23:32.
a
23:32.
b
See 23:32.
a
23:32.
وَلٰکِنَّاۤ اَنۡشَاۡنَا قُرُوۡنًا فَتَطَاوَلَ عَلَیۡہِمُ الۡعُمُرُ ۚ وَمَا کُنۡتَ ثَاوِیًا فِیۡۤ اَہۡلِ مَدۡیَنَ تَتۡلُوۡا عَلَیۡہِمۡ اٰیٰتِنَا وَلٰکِنَّا کُنَّا مُرۡسِلِیۡنَ
یعنی موسٰیؑ کی پیشگوئیوں کے باوجود یہودیوں کا انکار اس وجہ سے ہے کہ ان کی عمر لمبی ہو گئی۔ یعنی حضرت موسیٰ علیہ السلام کے بعد بڑی لمبی مدت گزر گئی ہے اور یہ لوگ ان پیشگوئیوں کو بھول گئے ہیں۔
مدین کی طرف دوبارہ جاتے ہوئے موسیٰ علیہ السلام نے محمد رسول اللہ صلی اللہ علیہ وسلم کی پیشگوئی کی تھی اس لئے دوبارہ مدین کا ذکر بھی کیا گیا ہے۔
یعنی موسٰیؑ کی کتاب میں تیری پیشگوئیاں ہیں جو اس وجہ سے کہ تو موسٰیؑ کے بہت بعد پیدا ہوا ہے ایک بیّن ثبوت ہے کہ وہ خدا کی طرف سے ہیں تیرے کہنے پر موسٰیؑ نے ایسی پیشگوئیاں نہیں کیں اور نہ جب موسٰیؑ مدین گیا تو ُتو اس وقت اس کے پاس تھا۔ پس اب جو تجھے نبوت ملی ہے کسی سمجھوتہ کی وجہ سے نہیں ملی بلکہ خدا کی طرف سے ملی ہے اور خدا ہی رسول بھیجا کرتا ہے۔
Ages passed and a long line of Prophets appeared after Moses and they preached their Messages, yet none of these Prophets ever claimed to be 'the Prophet like unto Moses' about whom Moses had made the prophecy mentioned in Deut. 18: 18, till the Qur’an was revealed and it claimed that the grand prophecy of Moses had been fulfilled in the person of the Holy Prophet of Islam (73:16). So the prophecy evidently was from God and could not have been put into his mouth by the Holy Prophet who came centuries after him. The people of Moses had almost forgotten this and other prophecies concerning the Holy Prophet on account of the lapse of time.
These words refer to a striking resemblance of the Holy Prophet with Moses. Like Moses who lived in Midian for ten years among a strange people and then went back to Egypt to reclaim his oppressed people from the bondage of Pharaoh, the Holy Prophet lived in Medina for ten years and then came to Mecca to conquer it.
Commentary:
This verse alludes to two more significant facts: (1) Ages passed and a long line of Prophets appeared after Moses and they preached their messages, yet none of these Prophets ever claimed to be "that Prophet" about whom Moses had made the prophecy mentioned in Deut. 18:18, till the Quran was revealed and it claimed that the grand prophecy of Moses had been fulfilled in the person of the Holy Prophet of Islam (73:16). (2) The words "And thou wast not a dweller among the people of Midian, rehearsing Our signs unto them" refer to a striking resemblance of the Holy Prophet with Moses. According to the prophecy (Deut. 18:18) the Promised Prophet was to be like unto Moses, and what greater similarity there could be between these two noble Prophets than that Moses had to flee for life from Egypt, where he was born and brought up, to Midian where for ten long years he lived among a strange people, and then went back to Egypt, armed with Divine authority to free and reclaim his depressed people, from the bondage of Pharaoh. Likewise the Prophet of Islam had to leave Mecca where he was born and brought up and then for ten years he lived in Medina among a people who were not of his kith and kin, and again in pursuance of Divine command marched forth to conquer Mecca at the head of an army of ten thousand saints to fulfil another prophecy of the Bible (Deut. 33:2).
2
یعنی موسٰیؑ کی پیشگوئیوں کے باوجود یہودیوں کا انکار اس وجہ سے ہے کہ ان کی عمر لمبی ہو گئی۔ یعنی حضرت موسیٰ علیہ السلام کے بعد بڑی لمبی مدت گزر گئی ہے اور یہ لوگ ان پیشگوئیوں کو بھول گئے ہیں۔
3
مدین کی طرف دوبارہ جاتے ہوئے موسیٰ علیہ السلام نے محمد رسول اللہ صلی اللہ علیہ وسلم کی پیشگوئی کی تھی اس لئے دوبارہ مدین کا ذکر بھی کیا گیا ہے۔
4
یعنی موسٰیؑ کی کتاب میں تیری پیشگوئیاں ہیں جو اس وجہ سے کہ تو موسٰیؑ کے بہت بعد پیدا ہوا ہے ایک بیّن ثبوت ہے کہ وہ خدا کی طرف سے ہیں تیرے کہنے پر موسٰیؑ نے ایسی پیشگوئیاں نہیں کیں اور نہ جب موسٰیؑ مدین گیا تو ُتو اس وقت اس کے پاس تھا۔ پس اب جو تجھے نبوت ملی ہے کسی سمجھوتہ کی وجہ سے نہیں ملی بلکہ خدا کی طرف سے ملی ہے اور خدا ہی رسول بھیجا کرتا ہے۔
2908
Commentary:
This verse alludes to two more significant facts: (1) Ages passed and a long line of Prophets appeared after Moses and they preached their messages, yet none of these Prophets ever claimed to be "that Prophet" about whom Moses had made the prophecy mentioned in Deut. 18:18, till the Quran was revealed and it claimed that the grand prophecy of Moses had been fulfilled in the person of the Holy Prophet of Islam (73:16). (2) The words "And thou wast not a dweller among the people of Midian, rehearsing Our signs unto them" refer to a striking resemblance of the Holy Prophet with Moses. According to the prophecy (Deut. 18:18) the Promised Prophet was to be like unto Moses, and what greater similarity there could be between these two noble Prophets than that Moses had to flee for life from Egypt, where he was born and brought up, to Midian where for ten long years he lived among a strange people, and then went back to Egypt, armed with Divine authority to free and reclaim his depressed people, from the bondage of Pharaoh. Likewise the Prophet of Islam had to leave Mecca where he was born and brought up and then for ten years he lived in Medina among a people who were not of his kith and kin, and again in pursuance of Divine command marched forth to conquer Mecca at the head of an army of ten thousand saints to fulfil another prophecy of the Bible (Deut. 33:2).
2219
Ages passed and a long line of Prophets appeared after Moses and they preached their Messages, yet none of these Prophets ever claimed to be 'the Prophet like unto Moses' about whom Moses had made the prophecy mentioned in Deut. 18: 18, till the Qur’an was revealed and it claimed that the grand prophecy of Moses had been fulfilled in the person of the Holy Prophet of Islam (73:16). So the prophecy evidently was from God and could not have been put into his mouth by the Holy Prophet who came centuries after him. The people of Moses had almost forgotten this and other prophecies concerning the Holy Prophet on account of the lapse of time.
2219A
These words refer to a striking resemblance of the Holy Prophet with Moses. Like Moses who lived in Midian for ten years among a strange people and then went back to Egypt to reclaim his oppressed people from the bondage of Pharaoh, the Holy Prophet lived in Medina for ten years and then came to Mecca to conquer it.