اُنَبِّئُکُمۡ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "اُنَبِّئُکُمۡ".
قُلۡ ہَلۡ اُنَبِّئُکُمۡ بِشَرٍّ مِّنۡ ذٰلِکَ مَثُوۡبَۃً عِنۡدَ اللّٰہِ ۚ مَنۡ لَّعَنَہُ اللّٰہُ وَغَضِبَ عَلَیۡہِ وَجَعَلَ مِنۡہُمُ الۡقِرَدَۃَ وَالۡخَنَازِیۡرَ وَعَبَدَ الطّٰغُوۡتَ ۚ اُولٰٓئِکَ شَرٌّ مَّکَانًا وَّاَضَلُّ عَنۡ سَوَآءِ السَّبِیۡلِ
یعنی تم دوسروں کو حقیر سمجھتے ہو مگر اصل حقیر تم ہو جن پر وہ سزائیں نازل ہوئی ہیں جن کا اسی آیت میں ذکر کیا گیا ہے۔
2:66; 7:167.
2:258; 4:52.
12:78; 25:35.
Dhalika may either refer to the persecution of the Muslims or to their persecutors.
The words "apes" and "swine" have been used here in a figurative sense. Certain traits are peculiar to particular animals, and these cannot be fully described unless the animal to which they are known to belong is expressly named. The ape is noted for its mimicry and the swine is characterized by filthy and shameless habits and also by its stupidity. The expression, "who worship the Evil One," shows that the words "apes" and "swine" have been used here figuratively. See {107}.
2:66; 7:167.
2:258; 4:52.
12:78; 25:35.
Commentary:
The word ذالك (that) may refer either to the persecution of Muslims by the People of the Book hinted in the words, do you find fault with us? occurring in the previous verse, or it may refer to the party of believers whom they persecuted. In the former case, the first clause of the present verse would be rendered as "Shall I inform you of those whose reward with God is worse than the pain and misery they are inflicting upon Muslims?" In the latter case, the clause would be rendered as "Shall I inform you of those whose reward with God is worse than that of those people whom they persecute?" Those whose reward with God is worse are, of course, the Jews themselves. They are warned that they will suffer much greater torment than that which they can inflict on Muslims.
The words "apes" and "swine" have been used here in a figurative sense. Certain traits are peculiar to particular animals, and these cannot be fully described unless the animal to which they are known to belong is expressly named. For instance, in order to express the unluckiness or inauspiciousness of a person, an Arab would say, "Such a one is more inauspicious than the owl". Similarly, the words "apes" and "swine" have been used in the present verse not by way of abuse, for the Quran does not use abusive language, nor was the Holy Prophet an abuser, but to point to the typical traits of the Jewish character. The peculiar characteristic of the ape is expressed in the well-known Arabic saying: "Such a one is more adulterous than the ape" (an epithet also used by Jesus about the Jews of his time). The ape is also noted for its mimicry (see 2:66). The swine is characterized by filthy and shameless habits and also by its foolishness. See also 2:174.
Though the Holy Prophet himself never used these words about the Jews, yet the Quran does so, because God as Judge and Master is justified and entitled to do so. A judge is often called upon to use expressions that may be necessary fully to describe the guilt of the condemned party. In fact, he would be failing in his duty if he did not do so. Jesus used similar expressions with regard to the Jews of his day. He did not abuse them; but only condemned them as a judge and vicegerent of God. See also note on 2:66.
a
2:66; 7:167.
b
2:258; 4:52.
c
12:78; 25:35.
1
یعنی تم دوسروں کو حقیر سمجھتے ہو مگر اصل حقیر تم ہو جن پر وہ سزائیں نازل ہوئی ہیں جن کا اسی آیت میں ذکر کیا گیا ہے۔
a
2:66; 7:167.
b
2:258; 4:52.
c
12:78; 25:35.
691
Commentary:
The word ذالك (that) may refer either to the persecution of Muslims by the People of the Book hinted in the words, do you find fault with us? occurring in the previous verse, or it may refer to the party of believers whom they persecuted. In the former case, the first clause of the present verse would be rendered as "Shall I inform you of those whose reward with God is worse than the pain and misery they are inflicting upon Muslims?" In the latter case, the clause would be rendered as "Shall I inform you of those whose reward with God is worse than that of those people whom they persecute?" Those whose reward with God is worse are, of course, the Jews themselves. They are warned that they will suffer much greater torment than that which they can inflict on Muslims.
The words "apes" and "swine" have been used here in a figurative sense. Certain traits are peculiar to particular animals, and these cannot be fully described unless the animal to which they are known to belong is expressly named. For instance, in order to express the unluckiness or inauspiciousness of a person, an Arab would say, "Such a one is more inauspicious than the owl". Similarly, the words "apes" and "swine" have been used in the present verse not by way of abuse, for the Quran does not use abusive language, nor was the Holy Prophet an abuser, but to point to the typical traits of the Jewish character. The peculiar characteristic of the ape is expressed in the well-known Arabic saying: "Such a one is more adulterous than the ape" (an epithet also used by Jesus about the Jews of his time). The ape is also noted for its mimicry (see 2:66). The swine is characterized by filthy and shameless habits and also by its foolishness. See also 2:174.
Though the Holy Prophet himself never used these words about the Jews, yet the Quran does so, because God as Judge and Master is justified and entitled to do so. A judge is often called upon to use expressions that may be necessary fully to describe the guilt of the condemned party. In fact, he would be failing in his duty if he did not do so. Jesus used similar expressions with regard to the Jews of his day. He did not abuse them; but only condemned them as a judge and vicegerent of God. See also note on 2:66.
a
2:66; 7:167.
b
2:258; 4:52.
c
12:78; 25:35.
763
Dhalika may either refer to the persecution of the Muslims or to their persecutors.
764
The words "apes" and "swine" have been used here in a figurative sense. Certain traits are peculiar to particular animals, and these cannot be fully described unless the animal to which they are known to belong is expressly named. The ape is noted for its mimicry and the swine is characterized by filthy and shameless habits and also by its stupidity. The expression, "who worship the Evil One," shows that the words "apes" and "swine" have been used here figuratively. See {107}.
وَقَالَ الَّذِیۡ نَجَا مِنۡہُمَا وَادَّکَرَ بَعۡدَ اُمَّۃٍ اَنَا۠ اُنَبِّئُکُمۡ بِتَاۡوِیۡلِہٖ فَاَرۡسِلُوۡنِ
Important Words:
اذکر (remembered) which is derived from ذکر is really اذتکر and gives the same meaning as تذکر i.e. he remembered or he became reminded of (Lane).
امة (time). See 11:9.
Commentary:
The verse shows that the man who escaped was an ordinary person and not a court dignitary. This is why he asked the permission of the court to go to Joseph. The words, I will let you know its interpretation, show that, because of his past experience, this man was sure that Joseph would be able to interpret the vision correctly. In ancient times priests and religious divines exercised great influence in the royal courts.
1549
Important Words:
اذکر (remembered) which is derived from ذکر is really اذتکر and gives the same meaning as تذکر i.e. he remembered or he became reminded of (Lane).
امة (time). See 11:9.
Commentary:
The verse shows that the man who escaped was an ordinary person and not a court dignitary. This is why he asked the permission of the court to go to Joseph. The words, I will let you know its interpretation, show that, because of his past experience, this man was sure that Joseph would be able to interpret the vision correctly. In ancient times priests and religious divines exercised great influence in the royal courts.
ہَلۡ اُنَبِّئُکُمۡ عَلٰی مَنۡ تَنَزَّلُ الشَّیٰطِیۡنُ
Commentary:
The verse reverts to the subject dealt with in vv. 211-213 above. Generally two charges were made against the Holy Prophet; viz. (a) that satans descended upon him and (b) that he was a poet. The first charge has been effectively rebutted in vv. 211-213 above. The present verse, however, deals with another aspect of the same charge. It purports to say that satans cannot descend upon the Holy Prophet because he is a paragon of piety and righteousness. They only descend upon their own prototypes and counterparts—confirmed liars and habitual sinners. See next verse.
2810
Commentary:
The verse reverts to the subject dealt with in vv. 211-213 above. Generally two charges were made against the Holy Prophet; viz. (a) that satans descended upon him and (b) that he was a poet. The first charge has been effectively rebutted in vv. 211-213 above. The present verse, however, deals with another aspect of the same charge. It purports to say that satans cannot descend upon the Holy Prophet because he is a paragon of piety and righteousness. They only descend upon their own prototypes and counterparts—confirmed liars and habitual sinners. See next verse.