بَرْدًا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "بَرْدًا".
قُلْنَا يَٰنَارُ كُونِى بَرْدًا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَ
How the fire became cool we are not told. Timely rain or a stormy hurricane might have extinguished it. In any event God did bring about circumstances which led to Abraham’s deliverance. There is always an element of mystery in heavenly miracles; and the manner of Abraham being saved from the fire was indeed a great miracle. That Abraham had been cast into the fire is credited not only by the Jews, but also by the eastern Christians—25th of the second Canun, or January being set apart in the Syrian Calendar for the commemoration of the event (Hyde, De Rel. Vet Pers., p. 73). See also Mdr. Rabbah on Gen. Par. 17; Schalacheleth Hakabala, 2; Maimon de Idol. Ch. I; and Jad Hachazakah, Vet, 6).
Commentary:
In 29:25 we are told that Abraham’s enemies sought to slay or burn him but God saved him from the fire, and in 37:98,99 we read that Abraham’s enemies designed to build a structure for him and cast him into the fire but they failed in their evil design. The present verse however says, "O fire, be thou cool and a means of safety for Abraham." How the fire became cool we are not told. Timely rain or a stormy hurricane might have extinguished it. In any event God did bring about circumstances which led to Abraham’s deliverance. There is always an element of mystery in heavenly miracles and Abraham’s having been saved from the fire was indeed a great miracle.
This incident of Abraham’s having been cast into the fire is credited not only by the Jews but also by the Eastern Christians; the 25th of the second Canun, or January, being set apart in the Syrian Calendar for the commemoration of Abraham’s being cast into the fire. (Hyde, De Rel. Vet Pers., p. 73). See also Mdr. Rabbah on Gen. Par. 17; Schalacheleth Hakabala, 2; Maimon de Idol. Ch. 1; and Jad Hachazakah, Vet, 6, who makes Abraham, in his 40th year, renounce star-worship, break images, escape the wrath of the king by a miracle, and preach that there is one God of the whole universe.
2403
Commentary:
In 29:25 we are told that Abraham’s enemies sought to slay or burn him but God saved him from the fire, and in 37:98,99 we read that Abraham’s enemies designed to build a structure for him and cast him into the fire but they failed in their evil design. The present verse however says, "O fire, be thou cool and a means of safety for Abraham." How the fire became cool we are not told. Timely rain or a stormy hurricane might have extinguished it. In any event God did bring about circumstances which led to Abraham’s deliverance. There is always an element of mystery in heavenly miracles and Abraham’s having been saved from the fire was indeed a great miracle.
This incident of Abraham’s having been cast into the fire is credited not only by the Jews but also by the Eastern Christians; the 25th of the second Canun, or January, being set apart in the Syrian Calendar for the commemoration of Abraham’s being cast into the fire. (Hyde, De Rel. Vet Pers., p. 73). See also Mdr. Rabbah on Gen. Par. 17; Schalacheleth Hakabala, 2; Maimon de Idol. Ch. 1; and Jad Hachazakah, Vet, 6, who makes Abraham, in his 40th year, renounce star-worship, break images, escape the wrath of the king by a miracle, and preach that there is one God of the whole universe.
1902
How the fire became cool we are not told. Timely rain or a stormy hurricane might have extinguished it. In any event God did bring about circumstances which led to Abraham’s deliverance. There is always an element of mystery in heavenly miracles; and the manner of Abraham being saved from the fire was indeed a great miracle. That Abraham had been cast into the fire is credited not only by the Jews, but also by the eastern Christians—25th of the second Canun, or January being set apart in the Syrian Calendar for the commemoration of the event (Hyde, De Rel. Vet Pers., p. 73). See also Mdr. Rabbah on Gen. Par. 17; Schalacheleth Hakabala, 2; Maimon de Idol. Ch. I; and Jad Hachazakah, Vet, 6).
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Bard means, coolness; pleasantness; comfort; sleep (Lane).
Important Words:
برد (sleep) is inf. noun from برد which means, he slept; he died; it became cool, etc. برد (bardun) means, coolness; pleasantness; enjoyment; comfort; ease; sleep (Lane & Aqrab).
4540
Important Words:
برد (sleep) is inf. noun from برد which means, he slept; he died; it became cool, etc. برد (bardun) means, coolness; pleasantness; enjoyment; comfort; ease; sleep (Lane & Aqrab).
3230
Bard means, coolness; pleasantness; comfort; sleep (Lane).