بِإِيمَٰنِهِمْ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "بِإِيمَٰنِهِمْ".
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ
2:278; 4:176; 13:30; 14:24; 22:15, 24.
2:278; 4:176; 13:30; 14:24; 22:15, 24.
The word, taht (beneath), is used here figuratively denoting subordination. In this sense of the word the expression, beneath them, would signify that the inmates of Heaven will be the masters and owners of its streams and not merely their users as tenants or occupiers.
2:278; 4:176; 13:30; 14:24; 22:15, 24.
Commentary:
The words, their Lord shall guide them, show that true guidance is achieved only through true faith. Mere actions are of no value, unless they are accompanied by the purification of the heart. The man who has a mind to steal but who finds no opportunity to do so cannot be called honest. Similarly, if a person’s heart is inspired by fear of anyone other than Allah, even though he does not outwardly worship them, he cannot be called a true worshipper of God. But it would be wrong to infer from this that Islam attaches no importance to the doing of good actions and holds "faith" to be sufficient. What Islam emphasizes is that good works should be accompanied by faith, which is another name for the purification of the heart. It is impossible for a man with a pure heart to fail to do good works. The heart of man is beyond all external control. His actions can be controlled, but not his heart; God has, therefore, made guidance dependent on something which is entirely in one’s own power and totally beyond the control of others. So, by adding the words, because of their faith, the Quran alludes to the fact that a man’s actions will be rewarded according to the degree of his faith. The deeds of two persons may be equal and analogous to all outward appearance, but their rewards may be entirely different according to the measure of the faith, sincerity and love which inspire their actions. This is indeed a point worth remembering.
The word تحت (beneath) is also used figuratively, denoting subordination. Taken in this sense, the expression, beneath them, would signify that the inmates of Heaven will be masters and owners of its rivers and not merely their users as tenants or occupiers. It may also be incidentally noted here that the word تحت (beneath) is also used as a noun meaning a person of low status and poor origin. The Holy Prophet is reported to have said,
لا تقوم الساعة حتی تظھر التحوت و تھلك الوعول
i.e. "the Hour of Resurrection will not come until those belonging to the poor and labouring class shall prevail and the rich classes shall perish," which means that the truth of the Promised Messiah whose time has been stated as marking the approach of the "Hour of Resurrection," shall not prevail unless workers and labourers have ascendency over the rich and wealthy (Taj under the word تحت). This prophecy has been wonderfully fulfilled by the rise of the labour class in most countries, particularly in Soviet Russia.
a
2:278; 4:176; 13:30; 14:24; 22:15, 24.
a
2:278; 4:176; 13:30; 14:24; 22:15, 24.
1285
Commentary:
The words, their Lord shall guide them, show that true guidance is achieved only through true faith. Mere actions are of no value, unless they are accompanied by the purification of the heart. The man who has a mind to steal but who finds no opportunity to do so cannot be called honest. Similarly, if a person’s heart is inspired by fear of anyone other than Allah, even though he does not outwardly worship them, he cannot be called a true worshipper of God. But it would be wrong to infer from this that Islam attaches no importance to the doing of good actions and holds "faith" to be sufficient. What Islam emphasizes is that good works should be accompanied by faith, which is another name for the purification of the heart. It is impossible for a man with a pure heart to fail to do good works. The heart of man is beyond all external control. His actions can be controlled, but not his heart; God has, therefore, made guidance dependent on something which is entirely in one’s own power and totally beyond the control of others. So, by adding the words, because of their faith, the Quran alludes to the fact that a man’s actions will be rewarded according to the degree of his faith. The deeds of two persons may be equal and analogous to all outward appearance, but their rewards may be entirely different according to the measure of the faith, sincerity and love which inspire their actions. This is indeed a point worth remembering.
The word تحت (beneath) is also used figuratively, denoting subordination. Taken in this sense, the expression, beneath them, would signify that the inmates of Heaven will be masters and owners of its rivers and not merely their users as tenants or occupiers. It may also be incidentally noted here that the word تحت (beneath) is also used as a noun meaning a person of low status and poor origin. The Holy Prophet is reported to have said,
لا تقوم الساعة حتی تظھر التحوت و تھلك الوعول
i.e. "the Hour of Resurrection will not come until those belonging to the poor and labouring class shall prevail and the rich classes shall perish," which means that the truth of the Promised Messiah whose time has been stated as marking the approach of the "Hour of Resurrection," shall not prevail unless workers and labourers have ascendency over the rich and wealthy (Taj under the word تحت). This prophecy has been wonderfully fulfilled by the rise of the labour class in most countries, particularly in Soviet Russia.
b
2:278; 4:176; 13:30; 14:24; 22:15, 24.
1240
The word, taht (beneath), is used here figuratively denoting subordination. In this sense of the word the expression, beneath them, would signify that the inmates of Heaven will be the masters and owners of its streams and not merely their users as tenants or occupiers.