بِالنَّہَارِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "بِالنَّہَارِ".
وَہُوَ الَّذِیۡ یَتَوَفّٰٮکُمۡ بِالَّیۡلِ وَیَعۡلَمُ مَا جَرَحۡتُمۡ بِالنَّہَارِ ثُمَّ یَبۡعَثُکُمۡ فِیۡہِ لِیُقۡضٰۤی اَجَلٌ مُّسَمًّی ۖ ثُمَّ اِلَیۡہِ مَرۡجِعُکُمۡ ثُمَّ یُنَبِّئُکُمۡ بِمَا کُنۡتُمۡ تَعۡمَلُوۡنَ
39:43.
God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and therefore it is He alone Who knows the true character of the pious and the wicked, and consequently He alone is in a position to punish.
The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be extended or curtailed according as right or wrong use is made of it. There is no reference here to the eternal knowledge of God.
39:43.
Important Words:
یتوفاکم (who takes your souls). The learned author of the Al-Bahrul-Muhit says: "The word توفی (tawaffi), as is well-known, means, 'to cause to die,' but in this verse it has been metaphorically used in the sense of 'causing to sleep' on account of the close resemblance between sleep and death." See also 2:235 & 3:56.
جرحتم (you do) is derived from جرح They say جرحه i.e. he wounded him. جرح also means, he acquired, earned, worked or did (Lane).
Commentary:
The subject that none but God is entitled to punish is continued in this verse, which says that God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and, therefore, it is He alone Who knows the true character of the pious and the wicked, and consequently none but He is in a position to punish. Again, it is He alone Who knows the time most suited for the death of a person and, therefore, He has not entrusted the work of punishment to others.
The words, that the appointed term may be completed, do not refer to any term arbitrarily fixed by God. The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be increased or decreased according as a right or wrong use is made of the faculties granted to him. There is no reference here to the eternal knowledge of God.
a
39:43.
427
这里所说的 “时期” 是由一个人从他出生时候起被赋予的才能和能力所决定的, 而且按照他正确或错误地使用它而可以延长或缩短。这里并没有述及安拉永恒的知识。
a
39:43.
806
Important Words:
یتوفاکم (who takes your souls). The learned author of the Al-Bahrul-Muhit says: "The word توفی (tawaffi), as is well-known, means, 'to cause to die,' but in this verse it has been metaphorically used in the sense of 'causing to sleep' on account of the close resemblance between sleep and death." See also 2:235 & 3:56.
جرحتم (you do) is derived from جرح They say جرحه i.e. he wounded him. جرح also means, he acquired, earned, worked or did (Lane).
Commentary:
The subject that none but God is entitled to punish is continued in this verse, which says that God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and, therefore, it is He alone Who knows the true character of the pious and the wicked, and consequently none but He is in a position to punish. Again, it is He alone Who knows the time most suited for the death of a person and, therefore, He has not entrusted the work of punishment to others.
The words, that the appointed term may be completed, do not refer to any term arbitrarily fixed by God. The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be increased or decreased according as a right or wrong use is made of the faculties granted to him. There is no reference here to the eternal knowledge of God.
a
39:43.
855
God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and therefore it is He alone Who knows the true character of the pious and the wicked, and consequently He alone is in a position to punish.
856
The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be extended or curtailed according as right or wrong use is made of it. There is no reference here to the eternal knowledge of God.
سَوَآءٌ مِّنۡکُمۡ مَّنۡ اَسَرَّ الۡقَوۡلَ وَمَنۡ جَہَرَ بِہٖ وَمَنۡ ہُوَ مُسۡتَخۡفٍۭ بِالَّیۡلِ وَسَارِبٌۢ بِالنَّہَارِ
The overt or covert plans of the Holy Prophet’s enemies cannot succeed because God, Who knows them all, is his Helper and Protector.
Commentary:
The enemies of the Holy Prophet employed two kinds of plans to bring about his defeat. Sometimes they publicly threatened him with destruction, and at other times they hatched secret plots against him. Sometimes they attacked him in broad daylight and sometimes they attacked him in the darkness of the night. In reply to all these foul attempts the Quran warns the Prophet’s enemies that by offering opposition to him they are really opposing God. Their overt or covert plans against him cannot succeed because God, Who knows all their secret and open designs, is his Helper and Protector.
1622
Commentary:
The enemies of the Holy Prophet employed two kinds of plans to bring about his defeat. Sometimes they publicly threatened him with destruction, and at other times they hatched secret plots against him. Sometimes they attacked him in broad daylight and sometimes they attacked him in the darkness of the night. In reply to all these foul attempts the Quran warns the Prophet’s enemies that by offering opposition to him they are really opposing God. Their overt or covert plans against him cannot succeed because God, Who knows all their secret and open designs, is his Helper and Protector.
1426
The overt or covert plans of the Holy Prophet’s enemies cannot succeed because God, Who knows them all, is his Helper and Protector.