تَكَادُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "تَكَادُ".
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
The dogma that Jesus is the son of God is so hideous that the heavens, the earth and the mountains might well break into pieces and fall asunder at its enormity. The belief is repugnant to heavenly beings (As-Samawat) because it is against Divine attributes and against all that they stand for. It is revolting for human beings living on the earth (al-Ard), because it offends against the dictates of human nature and man’s intellect and reason recoil in sheer disgust from it. Men of high and noble ideals such as Divine Prophets and God’s Elect (al-Jibal) also deny and denounce it because the idea that man should stand in need of the vicarious sacrifice of anybody for the attainment of salvation and a high moral status runs counter to their own spiritual experience.
Commentary:
The verse means to say that the dogma that Jesus is the son of God is so hideous that the heavens, the earth and the mountains might well break into pieces and fall asunder at the enormity of this idea. The belief is repugnant to heavenly beings because it is against Divine attributes and against all that they stand for. It is revolting for human beings living on the earth because it offends against the dictates of human nature and man’s intellect and reason recoil in sheer disgust from it. Men of high and noble ideals such as Divine Prophets and God’s Elect also deny and denounce it because the idea that man should stand in need of the vicarious sacrifice of anybody for the attainment of salvation and a high moral status runs counter to their own spiritual experience. The doctrine of Atonement is dependent on and is inseparably connected with belief in the sonship of Jesus and bars the door to all moral and spiritual advancement and attainment of high and noble ideals and condemns man to undeserved moral degradation. In short, the doctrine that Jesus is son of God is against all that is sane, sound and sensible.
2230
Commentary:
The verse means to say that the dogma that Jesus is the son of God is so hideous that the heavens, the earth and the mountains might well break into pieces and fall asunder at the enormity of this idea. The belief is repugnant to heavenly beings because it is against Divine attributes and against all that they stand for. It is revolting for human beings living on the earth because it offends against the dictates of human nature and man’s intellect and reason recoil in sheer disgust from it. Men of high and noble ideals such as Divine Prophets and God’s Elect also deny and denounce it because the idea that man should stand in need of the vicarious sacrifice of anybody for the attainment of salvation and a high moral status runs counter to their own spiritual experience. The doctrine of Atonement is dependent on and is inseparably connected with belief in the sonship of Jesus and bars the door to all moral and spiritual advancement and attainment of high and noble ideals and condemns man to undeserved moral degradation. In short, the doctrine that Jesus is son of God is against all that is sane, sound and sensible.
1802
The dogma that Jesus is the son of God is so hideous that the heavens, the earth and the mountains might well break into pieces and fall asunder at its enormity. The belief is repugnant to heavenly beings (As-Samawat) because it is against Divine attributes and against all that they stand for. It is revolting for human beings living on the earth (al-Ard), because it offends against the dictates of human nature and man’s intellect and reason recoil in sheer disgust from it. Men of high and noble ideals such as Divine Prophets and God’s Elect (al-Jibal) also deny and denounce it because the idea that man should stand in need of the vicarious sacrifice of anybody for the attainment of salvation and a high moral status runs counter to their own spiritual experience.
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ ۚ وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى ٱلْأَرْضِ ۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
فَوْق کے معنے اوپر کے ہیں اور مِنْ کے معنے سبب اور غایت کے بھی ہوتے ہیں۔ آسمان پر فَوْق خداتعالیٰ ہے پس ہم نے اس آیت کا یہ ترجمہ کیا ہے کہ آسمان اپنے اوپر غالب ہستی کے حکم سے پھٹ کر گر جائیں۔
اس میں یہ بتایا گیا ہے کہ گو ملائکہ انسانوں کی مغفرت کے لئے دعائیں کر رہے ہیں اور خداتعالیٰ کی حمد اور تسبیح بھی کر رہے ہیں لیکن پھر بھی انسان اتنا گندہ ہو گیا ہے کہ آسمانوں کا رب اس کو تباہ کرنا چاہتا ہے اور اس کے حکم تباہی کے مقابلہ میں فرشتوں کا آسمان کے کناروں پر دعائیں کرنا کوئی حقیقت نہیں رکھتا۔
اس حصہ آیت سے اس طرف اشارہ کیا گیا ہے کہ باوجود فرشتوں کے استغفار کرنے کے خداتعالیٰ کا نظامِ دنیوی کو توڑ دینا اور انسان کو ہلاک کر دینا خداتعالیٰ کی غَفَّارِی اور رَحِیْمِیّت کے خلاف نہیں کیونکہ جو انسان دنیا میں ہلاک کیے جائیں گے وہ اپنی بدیوں کی وجہ سے ہلاک کیے جائیں گے اور ان کے متعلق سورۃ الفرقان میں خداتعالیٰ پہلے ہی کہہ چکا ہے کہ قُلْ مَایَعْبَؤُا بِکُمْ رَبِّیْ لَوْ لَادُعَآؤُکُمْ (ع۶) تو کہہ دے کہ اگر تم خداتعالیٰ کے حضور عاجزانہ طور پر نہ گرو تو اللہ تعالیٰ کو تمہارے جیسے ذلیل لوگوں کے ہلاک کرنے کی پروا ہی کیا ہو سکتی ہے۔ پس اس دنیا کے گنہگا
13:14.
Man’s sin is great but greater is God’s mercy which transcends all His attributes. God’s mercy and the asking for forgiveness by angels for man combine to save him from Divine punishment and he is granted respite to make amends.
13:14; 16:50-51.
Commentary:
The verse may mean that man’s sins and his ingratitude are so great that their enormity might cause the heavens to rend asunder but God’s mercy and forgiveness are greater than man’s sins. These Divine attributes demanded the revelation of the Quran in order that mankind might be delivered from sin. Besides this, angels beg of God forgiveness and mercy for His erring creatures. The reference in the verse may also be to the blasphemous dogma of the Sonship of Jesus, which is so heinous a doctrine that in spite of God’s grace and mercy and of the fact that angels beg of God forgiveness for His sinful creatures, God will destroy those people who hold this belief. But to those who repent God is Most Forgiving and Merciful.
d
13:14.
1197
人类的罪过是大的, 但安拉的仁慈更大, 它超越安拉的一切常德。安拉的仁慈和天使为人们祈求的宽恕合在一起使人免受安拉的惩罚, 并获得暂缓, 以便改过自新。
3
فَوْق کے معنے اوپر کے ہیں اور مِنْ کے معنے سبب اور غایت کے بھی ہوتے ہیں۔ آسمان پر فَوْق خداتعالیٰ ہے پس ہم نے اس آیت کا یہ ترجمہ کیا ہے کہ آسمان اپنے اوپر غالب ہستی کے حکم سے پھٹ کر گر جائیں۔
4
اس میں یہ بتایا گیا ہے کہ گو ملائکہ انسانوں کی مغفرت کے لئے دعائیں کر رہے ہیں اور خداتعالیٰ کی حمد اور تسبیح بھی کر رہے ہیں لیکن پھر بھی انسان اتنا گندہ ہو گیا ہے کہ آسمانوں کا رب اس کو تباہ کرنا چاہتا ہے اور اس کے حکم تباہی کے مقابلہ میں فرشتوں کا آسمان کے کناروں پر دعائیں کرنا کوئی حقیقت نہیں رکھتا۔
5
اس حصہ آیت سے اس طرف اشارہ کیا گیا ہے کہ باوجود فرشتوں کے استغفار کرنے کے خداتعالیٰ کا نظامِ دنیوی کو توڑ دینا اور انسان کو ہلاک کر دینا خداتعالیٰ کی غَفَّارِی اور رَحِیْمِیّت کے خلاف نہیں کیونکہ جو انسان دنیا میں ہلاک کیے جائیں گے وہ اپنی بدیوں کی وجہ سے ہلاک کیے جائیں گے اور ان کے متعلق سورۃ الفرقان میں خداتعالیٰ پہلے ہی کہہ چکا ہے کہ قُلْ مَایَعْبَؤُا بِکُمْ رَبِّیْ لَوْ لَادُعَآؤُکُمْ (ع۶) تو کہہ دے کہ اگر تم خداتعالیٰ کے حضور عاجزانہ طور پر نہ گرو تو اللہ تعالیٰ کو تمہارے جیسے ذلیل لوگوں کے ہلاک کرنے کی پروا ہی کیا ہو سکتی ہے۔ پس اس دنیا کے گنہگا
a
13:14; 16:50-51.
3605
Commentary:
The verse may mean that man’s sins and his ingratitude are so great that their enormity might cause the heavens to rend asunder but God’s mercy and forgiveness are greater than man’s sins. These Divine attributes demanded the revelation of the Quran in order that mankind might be delivered from sin. Besides this, angels beg of God forgiveness and mercy for His erring creatures. The reference in the verse may also be to the blasphemous dogma of the Sonship of Jesus, which is so heinous a doctrine that in spite of God’s grace and mercy and of the fact that angels beg of God forgiveness for His sinful creatures, God will destroy those people who hold this belief. But to those who repent God is Most Forgiving and Merciful.
d
13:14.
2643B
Man’s sin is great but greater is God’s mercy which transcends all His attributes. God’s mercy and the asking for forgiveness by angels for man combine to save him from Divine punishment and he is granted respite to make amends.
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
39:72; 40:51.
39:72; 40:51.
6:131; 39:72; 40:51.
d
39:72; 40:51.
d
6:131; 39:72; 40:51.
d
39:72; 40:51.