جَعَلْنَٰهَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "جَعَلْنَٰهَا".
وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
为了牺牲而屠宰带到麦加的骆驼只是一种仪式, 象征了人们为其创造主与主宰准备献出自己的生命, 就像骆驼为自己的主人献出生命一样。这就是献牲的至高无上的宗旨与目的。这节经文所提到的其余宗旨是次要的。当朝觐者屠宰一头作为安拉的迹象的动物时, 都要被提醒记住牺牲的意义。这节经文指出屠宰后动物的肉应适当分配而不应浪费。
The slaughtering of camels which are brought to Mecca for sacrifice is but a symbol of man’s readiness to lay down his life for the sake of his Creator and Master just as camels lay down their lives for their own masters. This is the supreme object and purpose of Sacrifice, other objects mentioned in the verse being of secondary importance. The pilgrim is reminded of the significance of Sacrifice when he slaughters an animal which serves as a Sign of God. The verse also shows that the flesh of the slaughtered animal should be properly distributed and not wasted.
Important Words:
البدن (sacrificial camels) is the plural of بدنة which means, a she-camel or a male camel; a cow and a bull (preferably the first and the second) that is slaughtered at Mecca or brought there for sacrifice, so called because of its fatness, بدن (badana) as a verb meaning, he was or became big, bulky, big-bodied or corpulent or fat (Lane & Aqrab).
صواف (stand tied up in rows) is the plural of صافة which is derived from صوف. They say صوف القوم i.e. the people stood in rows. صواف means, standing in rows (Lane).
وجبت (they fall down). They say وجب الحائط i.e. the wall fell down. وجب الرجل means, the man fell down and died. وجب الشمس means, the sun set. فاذا وجبت جنوبھا means, when their sides fall upon the ground; when they die and fall down (Lane).
قانع (contented) is active participle from قنع (qania‘) which means, he was contented with his lot; and also from قنع(qana‘a) which means, he asked, he begged. قنع الجبل means, he ascended the mountain. القانع means, one who is contented with his lot; one who asks or begs; one of a people (Aqrab).
المعتر (one who supplicates) is derived from عر (‘arra). They say عرہ i.e. he vexed him; he did evil to him; he addressed or applied himself to obtain favour without asking; he came to him and sought his bounty. المعتر means, one who applies oneself to obtain favour without asking; one who comes to another to ask for a favour; a poor man (Lane & Aqrab).
Commentary:
The verse signifies that the slaughtering of camels which are brought to Mecca for sacrifice is but a symbol of man’s readiness to lay down his life for the sake of his Creator and Master just as camels lay down their lives for their own masters. This is the supreme object and purpose of sacrifice, other objects mentioned in the verse being of secondary importance. The pilgrim is reminded of the significance of sacrifice when he slaughters an animal and thus the animal serves as a sign of God.
865
为了牺牲而屠宰带到麦加的骆驼只是一种仪式, 象征了人们为其创造主与主宰准备献出自己的生命, 就像骆驼为自己的主人献出生命一样。这就是献牲的至高无上的宗旨与目的。这节经文所提到的其余宗旨是次要的。当朝觐者屠宰一头作为安拉的迹象的动物时, 都要被提醒记住牺牲的意义。这节经文指出屠宰后动物的肉应适当分配而不应浪费。
2467
Important Words:
البدن (sacrificial camels) is the plural of بدنة which means, a she-camel or a male camel; a cow and a bull (preferably the first and the second) that is slaughtered at Mecca or brought there for sacrifice, so called because of its fatness, بدن (badana) as a verb meaning, he was or became big, bulky, big-bodied or corpulent or fat (Lane & Aqrab).
صواف (stand tied up in rows) is the plural of صافة which is derived from صوف. They say صوف القوم i.e. the people stood in rows. صواف means, standing in rows (Lane).
وجبت (they fall down). They say وجب الحائط i.e. the wall fell down. وجب الرجل means, the man fell down and died. وجب الشمس means, the sun set. فاذا وجبت جنوبھا means, when their sides fall upon the ground; when they die and fall down (Lane).
قانع (contented) is active participle from قنع (qania‘) which means, he was contented with his lot; and also from قنع(qana‘a) which means, he asked, he begged. قنع الجبل means, he ascended the mountain. القانع means, one who is contented with his lot; one who asks or begs; one of a people (Aqrab).
المعتر (one who supplicates) is derived from عر (‘arra). They say عرہ i.e. he vexed him; he did evil to him; he addressed or applied himself to obtain favour without asking; he came to him and sought his bounty. المعتر means, one who applies oneself to obtain favour without asking; one who comes to another to ask for a favour; a poor man (Lane & Aqrab).
Commentary:
The verse signifies that the slaughtering of camels which are brought to Mecca for sacrifice is but a symbol of man’s readiness to lay down his life for the sake of his Creator and Master just as camels lay down their lives for their own masters. This is the supreme object and purpose of sacrifice, other objects mentioned in the verse being of secondary importance. The pilgrim is reminded of the significance of sacrifice when he slaughters an animal and thus the animal serves as a sign of God.
1954
The slaughtering of camels which are brought to Mecca for sacrifice is but a symbol of man’s readiness to lay down his life for the sake of his Creator and Master just as camels lay down their lives for their own masters. This is the supreme object and purpose of Sacrifice, other objects mentioned in the verse being of secondary importance. The pilgrim is reminded of the significance of Sacrifice when he slaughters an animal which serves as a Sign of God. The verse also shows that the flesh of the slaughtered animal should be properly distributed and not wasted.
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
这棵不信的坏树始终是人们不幸的巨大根源。
The evil tree of disbelief has always proved a great source of mischief for men.
Commentary:
The verse means to say that the evil tree of disbelief has always proved a great source of mischief for men.
1088
这棵不信的坏树始终是人们不幸的巨大根源。
3313
Commentary:
The verse means to say that the evil tree of disbelief has always proved a great source of mischief for men.
2487
The evil tree of disbelief has always proved a great source of mischief for men.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
贫困和饥饿的人们; 沙漠中的旅人或在荒野中落脚的人 (اَقْرَبْ, Aqrab)。
یعنی گیلی لکڑی آسانی سے نہیں جل سکتی۔ خداتعالیٰ اس گیلی لکڑی کو سُکَھا دیتا ہے اور پھر وہ خوب جلنے لگ جاتی ہے۔ اسی طرح ایک وقت میں قومیں زندہ ہوتی ہیں اور ان پر تباہی نہیں آسکتی‘ مگر دوسرے وقت میں وہ اپنی طاقت کھو بیٹھتی ہیں اور سُوکھی لکڑی کی طرح بھڑ بھڑ کرکے جل پڑتی ہیں۔
Needy and hungry people; wayfarers in a desert or those who alight at a desolate place (Aqrab).
Important Words:
المقوین (wayfarers of the desert) is derived from قوی. They say قوی الرجل i.e. the man became extremely hungry. أقویmeans, he alighted at a desolate place. اقوت الدار means, the house became empty of dwellers. أقوی القوم means, the provisions of the people were exhausted. القواء means, waste, barren land, ruin; hunger. مقوین means, needy and hungry people; wayfarers of a desert or those who alight at a desolate place. بات القواء او القوی means, he spent the night hungry or in a desert (Aqrab).
1396
贫困和饥饿的人们; 沙漠中的旅人或在荒野中落脚的人 (اَقْرَبْ, Aqrab)。
1
یعنی گیلی لکڑی آسانی سے نہیں جل سکتی۔ خداتعالیٰ اس گیلی لکڑی کو سُکَھا دیتا ہے اور پھر وہ خوب جلنے لگ جاتی ہے۔ اسی طرح ایک وقت میں قومیں زندہ ہوتی ہیں اور ان پر تباہی نہیں آسکتی‘ مگر دوسرے وقت میں وہ اپنی طاقت کھو بیٹھتی ہیں اور سُوکھی لکڑی کی طرح بھڑ بھڑ کرکے جل پڑتی ہیں۔
4132
Important Words:
المقوین (wayfarers of the desert) is derived from قوی. They say قوی الرجل i.e. the man became extremely hungry. أقویmeans, he alighted at a desolate place. اقوت الدار means, the house became empty of dwellers. أقوی القوم means, the provisions of the people were exhausted. القواء means, waste, barren land, ruin; hunger. مقوین means, needy and hungry people; wayfarers of a desert or those who alight at a desolate place. بات القواء او القوی means, he spent the night hungry or in a desert (Aqrab).
2975
Needy and hungry people; wayfarers in a desert or those who alight at a desolate place (Aqrab).