سَبِّحِ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "سَبِّحِ".
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى
56:75; 69:53.
The Divine attribute Rabb (Lord Who makes things grow and develop by stages) disposes of the objection: Why was the perfect Law not revealed in the beginning of creation? The word implies that perfect Law should have been revealed when man’s intellect and reason had attained their fullest development which could and did take place after a long and gradual process of evolution.
56:75; 69:53.
Important Words:
For سبح (glorify) see 61:2.
Commentary:
The verse may be interpreted as: (a) glorify the name of thy Lord, the most High; and (b) glorify the most high name of thy Lord. The words ربک الاعلٰی (the most High Lord) signify that as God has created man for unlimited progress, therefore, He has endowed him with great natural powers and faculties that he may fulfil his high destiny; only his development is to be progressive and in stages. Incidentally, the Divine attribute رب (The Lord Who makes things grow and develop by stages) disposes of the objection, viz. why the perfect Law was not revealed in the beginning of creation? The word implies that perfect Law could only have been revealed after man’s intellect and reason had attained their highest development which happened after a long and gradual process of evolution.
b
56:75; 69:53.
1666
真主的常德 رَبّ (Rabb, 使万物逐渐成长和发展的养主) 排除了这个异议: 完美的天经为什么不在万物初创时启示? 这个字隐示, 人类的智慧与理性势将也确实会在一段漫长及逐步的进化后获得最充份的发展, 到时最完善的天经也获得启示了。
b
56:75; 69:53.
4681
Important Words:
For سبح (glorify) see 61:2.
Commentary:
The verse may be interpreted as: (a) glorify the name of thy Lord, the most High; and (b) glorify the most high name of thy Lord. The words ربک الاعلٰی (the most High Lord) signify that as God has created man for unlimited progress, therefore, He has endowed him with great natural powers and faculties that he may fulfil his high destiny; only his development is to be progressive and in stages. Incidentally, the Divine attribute رب (The Lord Who makes things grow and develop by stages) disposes of the objection, viz. why the perfect Law was not revealed in the beginning of creation? The word implies that perfect Law could only have been revealed after man’s intellect and reason had attained their highest development which happened after a long and gradual process of evolution.
b
56:75; 69:53.
3320
The Divine attribute Rabb (Lord Who makes things grow and develop by stages) disposes of the objection: Why was the perfect Law not revealed in the beginning of creation? The word implies that perfect Law should have been revealed when man’s intellect and reason had attained their fullest development which could and did take place after a long and gradual process of evolution.