ظَہِیۡرٌ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "ظَہِیۡرٌ".
اِنۡ تَتُوۡبَاۤ اِلَی اللّٰہِ فَقَدۡ صَغَتۡ قُلُوۡبُکُمَا ۖ وَاِنۡ تَظٰہَرَا عَلَیۡہِ فَاِنَّ اللّٰہَ ہُوَ مَوۡلٰٮہُ وَجِبۡرِیۡلُ وَصٰلِحُ الۡمُؤۡمِنِیۡنَ ۖ وَالۡمَلٰٓئِکَۃُ بَعۡدَ ذٰلِکَ ظَہِیۡرٌ
مفسرین نے پھر یہاں غلطی کی ہے اور معنے یہ کیے ہیں کہ تمہارے دل ٹیڑھے ہو گئے ہیں۔ حالانکہ خداتعالیٰ نے فرمایا تھا کہ تمہارے دل پہلے ہی توبہ کی طرف مائل ہیں لغت میں لکھا ہے کہ صَغٰی اِلَیْہِ کے معنے ہیں مَالَ (مفردات) پس فَقَدْ صَغَتْ قُلُوْبُکُمَا کے معنے یہی ہو سکتے ہیں کہ تمہارے دل تو توبہ کی طرف پہلے ہی مائل ہیں۔ نہ معلوم مفسرین کو یہ کیوں شوق ہوا کہ ازواج مطہرات کو جن کے متعلق خداتعالیٰ فرما چکا ہے کہ اِنَّمَا یُرِیْدُ اللّٰہُ لِیُذْھِبَ عَنْکُمُ الرِّجْسَ اَھْلَ الْبَیْتِ وَ یُطَھِّرَکُمْ تَطْھِیْرًا (احزاب: ۳۴) گندہ قرار دیں۔ شاید کسی شیعہ
The words, "you two," seem to refer to ‘A’ishah and Hafsah who had led the demand for worldly comforts in their domestic lives. All the other wives of the Holy Prophet had, however, joined in the demand, though the leading part was taken by these two, and this, perhaps because they were the daughters respectively of Abu Bakr and ‘Umar, the two most respected among the Holy Prophet’s Companions. The phraseology of the verse indicates that the matter referred to in these verses was of a very serious nature, but taking honey from the house of one’s wife evidently is not so serious an affair as to have led to separation of the Holy Prophet from all his wives for about a month. Nor was the admonition to the Prophet’s wives implied in the words, 'Allah is his helper and Gabriel and righteous among the believers' called for in such a case.
Commentary:
The words "you two," seem to refer to ‘A’ishah and Hafsah who led the demand for worldly comforts in their homes. All the wives of the Holy Prophet had, however, joined in the demand, though the leading part was taken by these two, and this, perhaps because they were daughters respectively of Abu Bakr and ‘Umar, the two most respected among the Holy Prophet’s Companions. See also v. 2 above.
The phraseology of the verse indicates that the matter referred to in these verses was of a very serious nature, but taking honey from the house of one’s wife evidently is not so serious an affair as to have led to separation of the Holy Prophet from all his wives for nearly a month. Nor was the reprimand to the Prophet’s wives implied in the words "Allah is his Helper and Gabriel and believers…" called for.
1
مفسرین نے پھر یہاں غلطی کی ہے اور معنے یہ کیے ہیں کہ تمہارے دل ٹیڑھے ہو گئے ہیں۔ حالانکہ خداتعالیٰ نے فرمایا تھا کہ تمہارے دل پہلے ہی توبہ کی طرف مائل ہیں لغت میں لکھا ہے کہ صَغٰی اِلَیْہِ کے معنے ہیں مَالَ (مفردات) پس فَقَدْ صَغَتْ قُلُوْبُکُمَا کے معنے یہی ہو سکتے ہیں کہ تمہارے دل تو توبہ کی طرف پہلے ہی مائل ہیں۔ نہ معلوم مفسرین کو یہ کیوں شوق ہوا کہ ازواج مطہرات کو جن کے متعلق خداتعالیٰ فرما چکا ہے کہ اِنَّمَا یُرِیْدُ اللّٰہُ لِیُذْھِبَ عَنْکُمُ الرِّجْسَ اَھْلَ الْبَیْتِ وَ یُطَھِّرَکُمْ تَطْھِیْرًا (احزاب: ۳۴) گندہ قرار دیں۔ شاید کسی شیعہ
4281
Commentary:
The words "you two," seem to refer to ‘A’ishah and Hafsah who led the demand for worldly comforts in their homes. All the wives of the Holy Prophet had, however, joined in the demand, though the leading part was taken by these two, and this, perhaps because they were daughters respectively of Abu Bakr and ‘Umar, the two most respected among the Holy Prophet’s Companions. See also v. 2 above.
The phraseology of the verse indicates that the matter referred to in these verses was of a very serious nature, but taking honey from the house of one’s wife evidently is not so serious an affair as to have led to separation of the Holy Prophet from all his wives for nearly a month. Nor was the reprimand to the Prophet’s wives implied in the words "Allah is his Helper and Gabriel and believers…" called for.
3074
The words, "you two," seem to refer to ‘A’ishah and Hafsah who had led the demand for worldly comforts in their domestic lives. All the other wives of the Holy Prophet had, however, joined in the demand, though the leading part was taken by these two, and this, perhaps because they were the daughters respectively of Abu Bakr and ‘Umar, the two most respected among the Holy Prophet’s Companions. The phraseology of the verse indicates that the matter referred to in these verses was of a very serious nature, but taking honey from the house of one’s wife evidently is not so serious an affair as to have led to separation of the Holy Prophet from all his wives for about a month. Nor was the admonition to the Prophet’s wives implied in the words, 'Allah is his helper and Gabriel and righteous among the believers' called for in such a case.