غَیۡرَکُمۡ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "غَیۡرَکُمۡ".
اِلَّا تَنۡفِرُوۡا یُعَذِّبۡکُمۡ عَذَابًا اَلِیۡمًا وَّیَسۡتَبۡدِلۡ قَوۡمًا غَیۡرَکُمۡ وَلَا تَضُرُّوۡہُ شَیۡـًٔا ۗ وَاللّٰہُ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرٌ
فَاِنۡ تَوَلَّوۡا فَقَدۡ اَبۡلَغۡتُکُمۡ مَّاۤ اُرۡسِلۡتُ بِہٖۤ اِلَیۡکُمۡ ۚ وَیَسۡتَخۡلِفُ رَبِّیۡ قَوۡمًا غَیۡرَکُمۡ وَلَا تَضُرُّوۡنَہٗ شَیۡـًٔا ۚ اِنَّ رَبِّیۡ عَلٰی کُلِّ شَیۡءٍ حَفِیۡظٌ
7:69; 46:24.
4:134; 6:134.
Important Words:
حفیظ (Guardian) is derived from حفظ. They say حفظه i.e. he kept it, preserved it, guarded it or protected it; he prevented it from perishing or becoming lost. حفظ السر means, he kept the secret. حفظ یـمینه means, he kept or fulfilled his oath. حفظ القرآنmeans, he committed the Quran to memory or he retained the Quran in his memory. حافظ or حفیظ means, a keeper, preserver, watcher or guardian of a thing; one who is careful, mindful, attentive or considerate. الحفیظ is one of the attributive names of God and means the Preserver of all things; He from Whose preservation nothing is excluded (Lane & Aqrab).
Commentary:
The opponents of God’s Prophets, in their ignorance, often think that by rejecting the Message of a Prophet, they can do him any harm. But in no way can they harm a Divine Messenger. In fact, the rejection of a message can either harm the person who sends the message or the person to whom the message is sent. It cannot harm the bearer of the message. So the Prophet Hud says that he is only a Message-bearer, and therefore he would come to harm only if he failed to deliver his Message, but as he has faithfully delivered the Message he need fear no harm. Again, the rejection of the Message by the people can do no harm to God, Who is the Sender of the Message, for He is All-Powerful. So the only people who can come to grief by the rejection of the Message are those who reject it. If the people to whom it is originally addressed do not accept it, some other people will accept it and it will make them prosper. The Divine Message can never go in vain.
By the words, my Lord is Guardian over all things, Prophet Hud means to say that God will guard the teachings which He has sent through him. They also mean that the works of disbelievers are in the custody of God and they will have to render an account of them before Him.
d
7:69; 46:24.
e
4:134; 6:134.
a
7:69; 46:24.
b
4:134; 6:134.
1438
Important Words:
حفیظ (Guardian) is derived from حفظ. They say حفظه i.e. he kept it, preserved it, guarded it or protected it; he prevented it from perishing or becoming lost. حفظ السر means, he kept the secret. حفظ یـمینه means, he kept or fulfilled his oath. حفظ القرآنmeans, he committed the Quran to memory or he retained the Quran in his memory. حافظ or حفیظ means, a keeper, preserver, watcher or guardian of a thing; one who is careful, mindful, attentive or considerate. الحفیظ is one of the attributive names of God and means the Preserver of all things; He from Whose preservation nothing is excluded (Lane & Aqrab).
Commentary:
The opponents of God’s Prophets, in their ignorance, often think that by rejecting the Message of a Prophet, they can do him any harm. But in no way can they harm a Divine Messenger. In fact, the rejection of a message can either harm the person who sends the message or the person to whom the message is sent. It cannot harm the bearer of the message. So the Prophet Hud says that he is only a Message-bearer, and therefore he would come to harm only if he failed to deliver his Message, but as he has faithfully delivered the Message he need fear no harm. Again, the rejection of the Message by the people can do no harm to God, Who is the Sender of the Message, for He is All-Powerful. So the only people who can come to grief by the rejection of the Message are those who reject it. If the people to whom it is originally addressed do not accept it, some other people will accept it and it will make them prosper. The Divine Message can never go in vain.
By the words, my Lord is Guardian over all things, Prophet Hud means to say that God will guard the teachings which He has sent through him. They also mean that the works of disbelievers are in the custody of God and they will have to render an account of them before Him.
c
7:69; 46:24.
d
4:134; 6:134.
ہٰۤاَنۡتُمۡ ہٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنۡفِقُوۡا فِیۡ سَبِیۡلِ اللّٰہِ فَمِنۡکُمۡ مَّنۡ یَّبۡخَلُ ۖ وَمَنۡ یَّبۡخَلۡ فَاِنَّمَا یَبۡخَلُ عَنۡ نَّفۡسِہٖ ۚ وَاللّٰہُ الۡغَنِیُّ وَاَنۡتُمُ الۡفُقَرَآءُ ۚ وَاِنۡ تَتَوَلَّوۡا یَسۡتَبۡدِلۡ قَوۡمًا غَیۡرَکُمۡ ثُمَّ لَا یَکُوۡنُوۡۤا اَمۡثٰلَکُم
یعنی اپنی جان ہی کو ثواب سے محروم رکھتا ہے۔
یہاں ثُمَّ کا لفظ ہے جس کے عام معنے ’’پھر‘‘ کے ہوتے ہیں۔ لیکن لغت میں ثُمَّ کے معنے ’’اور‘‘ بھی لکھے ہیں (مُغْنِی اللَّبِیب جلد اول ص۱۰۰ و املاء ابوالبقاء جلد۲ ص۱۲۵) اور وہی اردو میں چسپاں ہوتے ہیں۔ پس ہم نے ان کو اختیار کر لیا ہے۔
5:55.
Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere, the Qur’an has used very strong language about such people (9:35).
When the Holy Prophet was once asked as to whom the words, 'He will bring instead a people other than you,' referred, he is reported to have said, 'If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth' (Ruhul-Ma‘ani).
35:16.
5:55.
Commentary:
The address in this verse is of general application. Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere the Quran has used very strong language about misers or niggardly people (9:35). When the Holy Prophet was once asked as to whom the words, "He will bring instead a people other than you," referred, he is reported to have said, "If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth" (Ruhul-Ma‘ani).
a
5:55.
1263
有一次穆圣曾被问到 “安拉将带领一个民族, 但不是你们” 这一句话指谁, 据记载那时他曾说: “如果对安拉的信仰升上昴 (宿) 星团, 有位波斯血统的人会把这信仰带回人间”。(رُوْحُ الْمَعَانِی, Ruhul-Ma‘ani)
2
یعنی اپنی جان ہی کو ثواب سے محروم رکھتا ہے۔
3
یہاں ثُمَّ کا لفظ ہے جس کے عام معنے ’’پھر‘‘ کے ہوتے ہیں۔ لیکن لغت میں ثُمَّ کے معنے ’’اور‘‘ بھی لکھے ہیں (مُغْنِی اللَّبِیب جلد اول ص۱۰۰ و املاء ابوالبقاء جلد۲ ص۱۲۵) اور وہی اردو میں چسپاں ہوتے ہیں۔ پس ہم نے ان کو اختیار کر لیا ہے۔
a
35:16.
b
5:55.
3816
Commentary:
The address in this verse is of general application. Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere the Quran has used very strong language about misers or niggardly people (9:35). When the Holy Prophet was once asked as to whom the words, "He will bring instead a people other than you," referred, he is reported to have said, "If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth" (Ruhul-Ma‘ani).
a
5:55.
2761
Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere, the Qur’an has used very strong language about such people (9:35).
2762
When the Holy Prophet was once asked as to whom the words, 'He will bring instead a people other than you,' referred, he is reported to have said, 'If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth' (Ruhul-Ma‘ani).