وَبَرَزُوا۟
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَبَرَزُوا۟".
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
It is not so much the actual misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation which, more than their achievements, are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake their decline and decadence. This is the significance of the verse, 'they shall appear before Allah.'
A people who are destined to perish give way to despair and become readily resigned to their low state.
6:129; 7:39, 40; 28:64; 33:68,69; 34:32, 33; 40:48, 49.
Important Words:
برزوا (they shall appear) is derived from برز which means, he came out in the open country; he appeared before men after being hidden. ابرزالکتاب means, he made the book public; he published it. بارز العدو means, he came out (of his camp etc.) and fought the enemy. تبرز means, he went into the open country to answer the call of nature (Aqrab).
Commentary:
The words, They shall all appear before Allah, embody a great truth about the decline and Fall of nations. It is not so much the actual weaknesses and misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation, which more than their achievements are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake decline and decadence. The words quoted above thus mean that God will lift the veil from the iniquities of the sinful and will expose them to public view, because from Him nothing is hidden.
The verse also sheds some light on another important principle about the rise and fall of nations. A people who are destined to perish give way to despair and become readily resigned to their low state, as hinted at in the words, it is now equal for us whether we show impatience or remain patient: there is no way of escape for us. On the contrary, a people for whom a bright future waits continue to make ceaseless efforts to improve their condition till all signs of decline and degeneration disappear and their feet are set firmly on the road to success and prosperity.
e
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
b
6:129; 7:39, 40; 28:64; 33:68,69; 34:32, 33; 40:48, 49.
1676
Important Words:
برزوا (they shall appear) is derived from برز which means, he came out in the open country; he appeared before men after being hidden. ابرزالکتاب means, he made the book public; he published it. بارز العدو means, he came out (of his camp etc.) and fought the enemy. تبرز means, he went into the open country to answer the call of nature (Aqrab).
Commentary:
The words, They shall all appear before Allah, embody a great truth about the decline and Fall of nations. It is not so much the actual weaknesses and misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation, which more than their achievements are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake decline and decadence. The words quoted above thus mean that God will lift the veil from the iniquities of the sinful and will expose them to public view, because from Him nothing is hidden.
The verse also sheds some light on another important principle about the rise and fall of nations. A people who are destined to perish give way to despair and become readily resigned to their low state, as hinted at in the words, it is now equal for us whether we show impatience or remain patient: there is no way of escape for us. On the contrary, a people for whom a bright future waits continue to make ceaseless efforts to improve their condition till all signs of decline and degeneration disappear and their feet are set firmly on the road to success and prosperity.
d
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
1463
It is not so much the actual misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation which, more than their achievements, are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake their decline and decadence. This is the significance of the verse, 'they shall appear before Allah.'
1464
A people who are destined to perish give way to despair and become readily resigned to their low state.
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
随着麦加的主权的转移以及伊斯兰教作为一种强大力量确立在阿拉伯, 一个新的宇宙, 可以说是, 连同一种新的天地形成了。旧秩序彻底被打垮, 而一种与旧秩序完全不同的新秩序取而代之。
With the Fall of Mecca and the establishment of Islam in Arabia as a mighty force, a new universe, as it were, came into being with a new heaven and a new earth. The old order was swept away, and a new one, completely different from the old one, took its place.
Commentary:
The verse speaks of the great Day of Judgement in the next world, when new heavens and a new earth will come into existence. The attributes of "One" and "Supreme" have been mentioned in this verse to point out that on that dreadful day all the false deities of the disbelievers will forsake them and disbelievers will realize that all government rests in God alone.
Incidentally, the verse also shows that the blessings of the next life will be quite different from those of the present life; for, as the verse says, the present earth and the present heavens will be changed into a new earth and new heavens in the next world. If the same or similar earth and heavens were to be created again, in the next world, with the same fruits and the same material boons, where was the need to change the old ones?
653
随着麦加的主权的转移以及伊斯兰教作为一种强大力量确立在阿拉伯, 一个新的宇宙, 可以说是, 连同一种新的天地形成了。旧秩序彻底被打垮, 而一种与旧秩序完全不同的新秩序取而代之。
1703
Commentary:
The verse speaks of the great Day of Judgement in the next world, when new heavens and a new earth will come into existence. The attributes of "One" and "Supreme" have been mentioned in this verse to point out that on that dreadful day all the false deities of the disbelievers will forsake them and disbelievers will realize that all government rests in God alone.
Incidentally, the verse also shows that the blessings of the next life will be quite different from those of the present life; for, as the verse says, the present earth and the present heavens will be changed into a new earth and new heavens in the next world. If the same or similar earth and heavens were to be created again, in the next world, with the same fruits and the same material boons, where was the need to change the old ones?
1475
With the Fall of Mecca and the establishment of Islam in Arabia as a mighty force, a new universe, as it were, came into being with a new heaven and a new earth. The old order was swept away, and a new one, completely different from the old one, took its place.