Word وَتَرْزُقُ - Quran Morphology

English - Hazrat Molavi Sher Ali ^ra

‘Thou makest the night pass into the day and makest the day pass into the night. And Thou bringest forth the living from the dead and bringest forth the dead from the living. And Thou givest to whomsoever Thou pleasest without measure.’

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

تُو رات کو دن میں داخل کرتا ہے اور دن کو رات میں داخل کرتا ہے۔ اور تُو مُردہ سے زندہ نکالتا ہے اور زندہ سے مُردہ نکالتا ہے۔ اور تُو جسے چاہتا ہے بغیرحساب کے رزق عطا کرتا ہے۔

French

Tu fais pénétrer la nuit dans le jour et Tu fais pénétrer le jour dans la nuit. Des morts, Tu fais sortir les vivants et des vivants, Tu fais sortir les morts. Et Tu accordes Tes dons et richesses sans compter à qui Tu veux. »

German

Du lässest die Nacht übergehen in den Tag und lässest den Tag übergehen in die Nacht. Du lässest das Lebendige hervorgehen aus dem Toten und lässest das Tote hervorgehen aus dem Lebendigen. Und Du gibst, wem Du willst, ohne zu rechnen."

Chinese

[c]“你使黑夜进入白昼, 使白昼进入黑夜;[233] [d]你使死者生, 使生者死。你不计其数地赐予你所意欲的人。”[234]

Italian

Tu fai passare la notte nel giorno e fai passare il giorno nella notte. E Tu produci vita dalla morte e produci morte dalla vita. E Tu dai a chiunque Ti piaccia senza limiti.»

Spanish

“Tú haces que la noche se convierta en día y que el día se convierta en noche. Y Tú haces salir lo vivo de lo muerto y lo muerto de lo vivo. Y Tú das a quien Te agrada, sin medida.”

اردو تفسیرِ صغیر

تو رات کو دن میں داخل کرتا ہے اور دن کو رات میں داخل کرتا ہے اور بے جان سے جان دار نکالتا ہے اور جان دار سے بے جان نکالتا ہے اور جسے چاہتا ہے بے حساب دیتا ہے۔

English - Short Commentary Translation

[c]‘Thou makest the night pass into the day and makest the day pass into the night.[393] And [d]Thou bringest forth the living from the dead and bringest forth the dead from the living. And Thou givest to whomsoever Thou pleasest without measure.’[394]

English - Five Volume Translation

[b]Thou makest the night pass into the day and makest the day pass into the night. And [c]Thou bringest forth the living from the dead and bringest forth the dead from the living. And Thou givest to whomsoever Thou pleasest without measure.’[318]

7:55; 13:4; 22:62; 35:14; 39:6; 57:7.

6:96; 10:32; 30:20.

Commentary:

This and the preceding verse point to the immutable divine law that nations rise and fall as they conform to, or defy, the will of God, Who is the source of all power and glory. They also refer to the fulfilment of a great prophecy. A nation which had enjoyed temporal and spiritual sovereignty for a long time was going to be abased, because it had persistently violated the divine law and had become spiritually dead; and in place of it another nation, till now very low in the scale of humanity, was going to be raised to the highest pinnacle of temporal and spiritual power. The sovereignty or kingdom mentioned in the preceding verse refers to both the temporal and spiritual kingdom which was promised to the progeny of Abraham and which the Israelites had enjoyed for a long time. That kingdom was now going to be transferred to the House of Ishmael to find its completest manifestation in Islam. A living nation had suffered death and another, as good as dead, had arisen into life.

The word النھار (day) represents prosperity and power, and اللیل (night) signifies the loss of power combined with decline and decadence. By using this simile, the Quran draws attention to the fact that a people who wish that the night of woes and miseries should never overtake them and that they should ever continue to enjoy the day of prosperity and glory, should so place themselves in front of the Divine Sun as to continue to be illuminated by its ever-effulgent light. In this connection it may also be noted that the Quranic expression, Thou makest the night pass into the day and makest the day pass into the night, does not merely signify "the" alternate ending and beginning of day and: night, but also the conversion of part of the day into night and vice versa, thus hinting at the lengthening of the one at the cost of the other.

The clause, And Thou givest to whomsoever thou pleasest without measure, holds out a promise to Muslims that the glory of Islam will be unparalleled and will last forever. Islam will never be displaced as a religion and Muslims will always continue to be one of the most exalted peoples of the earth till the end of time. The appearance of Ahmad, the Promised Messiah, at a time when the temporal power of Islam was at its lowest ebb and Muslims had also become morally and spiritually degenerate, was in fulfilment of this very promise. Through him Islam has found a new life. It will now bloom and blossom till whole nations shall come under its spiritual sway, and Muslims shall regain their pristine glory and shall become the most dominant people on the face of the earth.

اردو ترجمہ مودودی

رات کو دن میں پروتا ہوا لے آتا ہے اور دن کو رات میں جاندار میں سے بے جان کو نکالتا ہے اور بے جان میں سے جاندار کو اور جسے چاہتا ہے، بے حساب رزق دیتا ہے

English - Sahih

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."

اردو ترجمہ احمد علی

تو رات کو دن میں داخل کرتا ہے اور دن کو رات میں داخل کرتا ہے اور زندہ کو مردہ سے نکالتا ہے اور مردہ کو زندہ سےنکالتا ہے اور جسے تو چاہتا ہے بے حساب رزق دیتا ہے

English - Talal Itani

You cause to enter the night in the day and You cause to enter the day in the night, and You bring forth the living from the dead, and You bring forth the dead from the living, and You give provision (to) whom You will without measure."

Chinese Commentary ^*

Cross Refs:

c

7:55; 13:4; 22:62; 35:14; 39:6; 57:7.

d

6:96; 10:32; 30:20.

233

“白天” 此处可以表示一个民族的繁荣和强大。“黑夜” 表示衰退和堕落。

234

此节以及前节经文表明一个不可改变的真主的法则: 遵奉安拉的意志, 民族必兴盛; 反抗安拉的意志, 民族必衰亡。安拉是一切力量和荣耀的泉源。

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

Thou makest the night to enter into the day and Thou makest the day to enter into the night, Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou providest whomsoever Thou wilt without reckoning.

English - Maududi

You cause the night to pass into the day and the day to pass into the night. You bring forth the living out of the dead, and You bring the dead out of the living, and You give sustenance to whom You will beyond all reckoning.'

English - Ahmed Ali

You make the night succeed the day, the day succeed the night, raise the living from the dead, the dead from the living, and give whomsoever You please, and in measure without number."

English - Yusuf Ali

"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."

English - Five Volume Commentary ^*

Cross Refs:

b

7:55; 13:4; 22:62; 35:14; 39:6; 57:7.

c

6:96; 10:32; 30:20.

318

Commentary:

This and the preceding verse point to the immutable divine law that nations rise and fall as they conform to, or defy, the will of God, Who is the source of all power and glory. They also refer to the fulfilment of a great prophecy. A nation which had enjoyed temporal and spiritual sovereignty for a long time was going to be abased, because it had persistently violated the divine law and had become spiritually dead; and in place of it another nation, till now very low in the scale of humanity, was going to be raised to the highest pinnacle of temporal and spiritual power. The sovereignty or kingdom mentioned in the preceding verse refers to both the temporal and spiritual kingdom which was promised to the progeny of Abraham and which the Israelites had enjoyed for a long time. That kingdom was now going to be transferred to the House of Ishmael to find its completest manifestation in Islam. A living nation had suffered death and another, as good as dead, had arisen into life.

The word النھار (day) represents prosperity and power, and اللیل (night) signifies the loss of power combined with decline and decadence. By using this simile, the Quran draws attention to the fact that a people who wish that the night of woes and miseries should never overtake them and that they should ever continue to enjoy the day of prosperity and glory, should so place themselves in front of the Divine Sun as to continue to be illuminated by its ever-effulgent light. In this connection it may also be noted that the Quranic expression, Thou makest the night pass into the day and makest the day pass into the night, does not merely signify "the" alternate ending and beginning of day and: night, but also the conversion of part of the day into night and vice versa, thus hinting at the lengthening of the one at the cost of the other.

The clause, And Thou givest to whomsoever thou pleasest without measure, holds out a promise to Muslims that the glory of Islam will be unparalleled and will last forever. Islam will never be displaced as a religion and Muslims will always continue to be one of the most exalted peoples of the earth till the end of time. The appearance of Ahmad, the Promised Messiah, at a time when the temporal power of Islam was at its lowest ebb and Muslims had also become morally and spiritually degenerate, was in fulfilment of this very promise. Through him Islam has found a new life. It will now bloom and blossom till whole nations shall come under its spiritual sway, and Muslims shall regain their pristine glory and shall become the most dominant people on the face of the earth.

English - Short Commentary Notes ^*

Cross Refs:

c

7:55; 13:4; 22:62; 35:14; 39:6; 57:7.

d

6:96; 10:32; 30:20.

393

"The day" may here represent the prosperity and power of a people and "the night" their decline and degradation.

394

This and the preceding verse point to the immutable Divine law that nations rise and fall as they conform to, or defy, the Will of God, Who is the Source of all power and glory.

English - Pickthall

Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.

English - Muhammad Ali ^ra

Thou makest the night to pass into the day and Thou makest the day to pass into the night; and Thou bringest forth the living from the dead and Thou bringest forth the dead from the living; and Thou givest sustenance to whom Thou pleasest without measure.

English - Sir Muhammad Zafrullah Khan ^ra

Thou makest the night pass into day and makest the day pass into night; Thou bringest forth the living from the dead and bringest forth the dead from the living. Thou bestowest upon whomsoever Thou pleasest without measure.

وَتَرْزُقُ

وَتَرْزُقُ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: رزق)

Occurrences in Quran

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