[1]
صّمَّ , (S, M, Msb, K,) and
صَمِمَ, which is
extr., (M, K,) [first pers. of each
صَمِمْتُ,] aor.
يَصَمُّ, (M, Msb, K,) inf. n.
صَمَمٌ (S, * M, Msb, K)
and
صَمٌّ; (M, K;) and ↓
أَصَمَّ; (S, M, Msb, K;)
He was, or
became, deaf; (M, * Msb, K; *) [or]
he had a stoppage of the ear, and
a heaviness of
hearing. (M, K.) And
صَمَّتِ الأُذُنُ, aor. as
above, inf. n.
صَمَمٌ,
The ear was, or
became, deaf.
(Msb.) ―
2-b2- [And
He was, or
became, as though
he heard not.] One says,
صَمَّ عَنْهُ (assumed tropical:) [
He was as
though he heard not him, or
it; he was deaf to
him, or
it]; (M;) and
أَصَمَّ ↓
عَنْهُ [meaning the
same]. (S, M.) ―
2-b3- [Hence
صَمَّ signifies also (assumed tropical:)
He
or
it, uttered, or
made, no sound or
noise; like
him who, not hearing, returns no reply to a call
or question; (assumed tropical:)
was dumb, or
mute.] One says,
صَمَّتْ حَصَاةٌ بِدَمٍ (tropical:) [
A pebble made no sound in
falling upon the ground
by reason of blood]; i. e.
the blood was so copious that if one threw a pebble
into it no sound would be heard in consequence
thereof, (As, S, M, Meyd, K, TA,) because it
would not fall upon the ground: (As, S, Meyd:)
the saying is a prov. (Meyd.) And hence the
saying of Imra-el-Keys,
صمِّى ٱبْنَةَ الجَبَلِ, (S, K,)
in the following verse:
بُدِّلْتُ مِنْ وَائِلٍ وَكِنْدَةَ عَدْ
وَانَ وَفَهْمًا صَمِّى ٱبْنَةَ الجَبَلِ
(assumed tropical:) [
I have been given in exchange, for Wáïl and
Kindeh,' Adwán and Fahm: make no sound, O pebble: app. meaning that he would shed much blood]:
(S, TA: but this verse is omitted in one of my
two copies of the S:) or the meaning is,
O echo;
(S, M, Meyd, K;) so they assert: (AHeyth,
TA:) or
O calamity; the saying being a prov.;
(Meyd, TA;) applied to the case of a severe
calamity; as though meaning
be dumb, O calamity; said by As to be applied in relation to an
event deemed excessively foul or evil: (TA:) or
O serpent; (Meyd, TA;) which is said to be the
primary meaning: (Meyd:) or
O rock. (A Heyth,
K, TA. [See also the second of the sentences
here following.]) One says also,
صَمَّ صَدَاهُ (tropical:) [
His
echo became dumb, or
may his echo become
dumb;] meaning
he perished, or
may he perish.
(S, K, TA.) And ↓
صَمِّى صَمَامِ [in the CK erroneously written
صُمِّى] meaning (tropical:)
Increase, O
calamity: (S, K, TA:) or it is applied to a man
who brings to pass a calamity, and means
be
dumb, O calamity: (TA:) or
صَمَامِ means
calamity, and
war; but primarily,
the serpent; and
this saying, like
صَمِّى ٱبْنَةَ الجَبَلِ, is a prov. said
when two parties refuse to make peace, and persist in opposition; meaning
answer not the charmer,
O serpent, but continue as thou art wont to be.
(Meyd.) ―
2-b4-
صَمَمٌ in relation to stones, (Lth, TA,)
or stone, (M,) [app. as an inf. n.,] signifies The
being hard [
and solid (see
أَصَمُّ)]; or [as a simple
subst.]
hardness [
and solidity]: (Lth, M, TA:)
and in relation to a spear-shaft, the
being compact; or
compactness. (M.) One says,
صَمَّ
الحَجَرُ, inf. n.
صَمَمٌ,
The stone was hard [
and
solid]. (MA.) And
صَمَّتِ الفِتْنَةُ, meaning [
The
trial, or
civil war, &c.,]
was, or
became, hard,
vehement, or
severe. (Msb.) ＝
1-A2-
صَمَّ القَارُورَةَ, (S,
K,) or
صَمٌّ رَأْسَ القَارُورَةِ, (M,) aor.
صَمُ3َ , (PS, [in a
copy of the M
صَمِ3َ , contr. to a general rule in the
case of a trans. verb of this class, and app. a
mistranscription,]) inf. n.
صَمٌّ, (M,)
He stopped
the flask or
bottle [app.
with a صَمَام]: (S, K:)
or
he stopped the head of the flask or
bottle, and
bound it; as also ↓
اصمّهُ: (K:) or
اصمّ القَارُورَةَ
signifies
he put a صِمَام to the flask or
bottle. (S,
K.) ―
2-b2- And
صَمَّ الجُرْحَ, aor.
صَمُ3َ , inf. n.
صَمٌّ,
He
bound the wound, and
put upon it a bandage with
medicament. (M.) ―
2-b3- And
صَمَّهُ, (S, M, K)
inf. n.
صَمٌّ, (M,)
He struck him, (S, K,) or
it,
i. e. his head, (M,) with a staff, or stick, (S, M,)
and with a stone, (S, M, K,) and with the like
thereof. (M.) And
صُمَّ, with damm,
He was
struck vehemently. (IAar, TA.)