[1]
صَارَ كَذَا , (T, S, Msb,) aor.
يَصِيرُ, (S,) inf. n.
صَيْرُورَةٌ (S, Msb) and
صَيْرٌ, (S,)
He, or
it, attained to the state, or
condition, of such a thing;
(T;)
became such a thing; (T, Msb;) in which
sense the verb is like
كَانَ [in meaning, when the
latter is non-attributive, and in having its subject
in the nom. case and its predicate in the accus.].
(T.) You say,
صَارَ زَيْدٌ رَجُلًا Zeyd became a man;
or
attained to the state, or
condition, of a man.
(TA.) And
صَارَ زَيْدٌ غَنِيًّا Zeyd became rich, not
having been so. (Msb.) And
صَارَ العَصِيرُ خَمْرًا
The expressed juice became wine. (Msb.) [And
صَارَ لَا شَىْءَ عِنْدَهُ He became in a state, or
condition, in which there was not anything in his
possession. And
صَارَ يَفْعَلُ كَذَا He became in the
state, or
condition, of doing such a thing; i. e.
he
became occupied, or
engaged, in doing such a
thing; or
he set about, began, commenced, took
to, or
betook himself to, doing such a thing; like
جَعَلَ. And
صَارَ لَا يَفْعَلُ شَيْئًا He became in the
state, or
condition, of not doing anything; or
he
became unoccupied in doing anything. And
صَارَ لَا يَتَكَلَّمُ He became in the state of not
speaking; he became speechless. And
صَارَ يَتَفَكَّرُ
فِى كَذَا He became in a state of reflection upon
such a thing; he began to reflect upon such a
thing.] ―
2-b2- One says also,
صَارَ الأَمْرُ إِلَى كَذَا, (M,
A, Msb, K,) aor. as above, (TA,) inf. n.
مَصِيرٌ,
(S, M, A, Msb, K,) which is anomalous, being
regularly
مَصَارٌ, like
مَعَاشٌ, (S,) and
صَيْرٌ and
صَيْرُورَةٌ, (M, A, K,) i. e.
رَجَعَ إِلَيْهِ: (Msb:) [but
this is a loose explanation; the meaning being,
The thing, or
affair, or
case, came eventually (see
صِيرٌ)
to such a state, or
condition:] the difference
between
مَصِيرٌ and
مَرْجِعٌ is, that the former word
necessarily implies a difference [of the latter state
or condition] from the former state or condition;
but the latter word does not. (Bd in iii. 156.)
[In this case, the ulterior state or condition is
likened to a place: for] ―
2-b3-
صَارَ also signifies
He,
or
it, attained in respect of place: so in the
saying,
صَارَ زَيْدٌ إِلَى عَمْرٍو [
Zeyd came, or
went,
or
pursued a course that brought him, to 'Amr].
(TA.)
صِرْتُ إِلَى فُلَانٍ [
I came, &c.,
to such a
one] is similar to the phrase in the Kur [iii. 27]
وَإِلَى ٱللّٰهِ ٱلْمَصِيرُ [
And to God, as the ultimate
object, is the transition, or
course, of every human
being]. (S.) [Hence,
أًلَا إِلَى ٱللّٰهِ تَصِيرُ ٱلْأُمُورُ, in
the Kur xlii. last verse, which Bd explains by
adding the words
بِٱرْتِفَاعِ الوَسَائِطِ وَالتَّعَلُّقَاتِ; the
meaning being,
Verily to God are things, or
events, referrible, mediately and dependently: in
the Expos. of the Jel expl. as meaning
تَرْجِعُ.] ―
2-b4-
[And in like manner one says,
صَارَ لَهُ كَذَا Such a
thing came to, betided, or
befell, him, or
it: and
hence,
he, or
it, came to have, or
became possessed
of, such a thing.] ―
2-b5- And
صَارَ فِى أَرْضِ فَلَاةٍ [
He
became, or
came to be, meaning
he found himself,
in a desert, or
waterless, land];
i. q. وَقَعَ فِيهَا.
(Msb in art.
وقع.) And
صَارَ فِى الرَّبِيعِ [
He
entered, lit.
became in, the season called
ربيع];
i. q. أَرْبَعَ [which is expl. in the S as signifying
دَخَلَ فِى الرَّبِيعِ]. (K in art.
ربع.) ＝
1-A2-
صَيْرٌ signifies also The
returning of seekers after herbage
to
the watering-places. (O, K.) And one says,
صَارَ الرَّجُلُ, aor.
يَصِيرُ, [inf. n.
صَيْرٌ,]
The man
stayed, or
abode, at the water. (TA.) And
صَارَ النَّاسُ المَآءَ The people stayed, or
abode, at the
water. (M, K, TA.) ＝
1-A3-
صَارَهُ, (S,) first pers.
صِرْتُهُ,
(M,) aor. as above, (S,) inf. n.
صَيْرٌ, (K,) a dial.
var. of
صَارَهُ having for its aor.
يَصُورُهُ, [q. v.,] (S,)
He cut it; (S, M, K;) and
clave it, or
split it.
(M.) ―
2-b2- And in like manner, [i. e. as a dial. var.
of
صَارَهُ having for its aor.
يَصُورُهُ,]
He made it to
incline, or
lean. (S.) You say,
صَارَ وَجْهَهُ, aor.
يَصِيرُ, (M,) as also
يَصُورُ, (M and K in art.
صور,)
He turned his face towards a person or thing.
(M.) And
صِرْتُ عُنُقَهُ I twisted his neck. (M.)
[Respecting the phrase
فَصِرْهُنَّ إِلَيْكَ in the Kur ii.
262, accord. to one reading, see 1 in art.
صور.] ―
2-b3-
صَارَهُ, aor.
يَصِيرُ, inf. n.
صَيْرٌ, signifies also
حَبَسَهُ
[
He confined, restricted, &c.,
him, or
it]. (Msb.)