وَٱمْرَأَتُهُۥ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَٱمْرَأَتُهُۥ".
وَٱمْرَأَتُهُۥ قَآئِمَةٌ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ
21:73; 51:29.
قرآن مجید میں ضَحِکَتْ کے الفاظ ہیں۔ بعض نے اس کے معنے حیض آنے کے کیے ہیں۔ مگر یہ بے جوڑ معنے ہیں۔ ضَحِکَتْ کے معنے عربی میں گھبرا جانے کے بھی ہیں (اقرب) اور یہی معنے ہم نے یہاں کیے ہیں۔
21:73; 51:29.
21:73; 51:29.
Important Words:
ضحکت (she was frightened) is formed from ضحک which means: (1) he laughed; (2) he wondered (3) he was frightened or he feared. ضحکت المرأة means, the woman menstruated (Lane & Mufradat).
Commentary:
When Abraham’s wife, Sarah, heard the sad news of the impending destruction of Lot’s people, she was naturally frightened and her heart became filled with pain and pity for them.
Sarah’s feeling of pity for Lot’s people pleased God and He hastened to give her the glad tidings of the birth of a grandson (Jacob) in addition to the announcement of a son (Isaac) that had already been made to Abraham in v.70.
The present verse also incidentally shows that it was not Isaac but Ishmael whom Abraham offered for sacrifice, for according to it God promised not only a son (Isaac) but also a grandson to Abraham. Thus Isaac, the promised son, was not only to live and marry but also to have a son who was to be called Jacob. It cannot therefore be supposed that God, Who Himself had announced that Isaac was to live and marry and beget children, should have commanded that the selfsame Isaac be offered for sacrifice.
b
21:73; 51:29.
5
قرآن مجید میں ضَحِکَتْ کے الفاظ ہیں۔ بعض نے اس کے معنے حیض آنے کے کیے ہیں۔ مگر یہ بے جوڑ معنے ہیں۔ ضَحِکَتْ کے معنے عربی میں گھبرا جانے کے بھی ہیں (اقرب) اور یہی معنے ہم نے یہاں کیے ہیں۔
a
21:73; 51:29.
1452
Important Words:
ضحکت (she was frightened) is formed from ضحک which means: (1) he laughed; (2) he wondered (3) he was frightened or he feared. ضحکت المرأة means, the woman menstruated (Lane & Mufradat).
Commentary:
When Abraham’s wife, Sarah, heard the sad news of the impending destruction of Lot’s people, she was naturally frightened and her heart became filled with pain and pity for them.
Sarah’s feeling of pity for Lot’s people pleased God and He hastened to give her the glad tidings of the birth of a grandson (Jacob) in addition to the announcement of a son (Isaac) that had already been made to Abraham in v.70.
The present verse also incidentally shows that it was not Isaac but Ishmael whom Abraham offered for sacrifice, for according to it God promised not only a son (Isaac) but also a grandson to Abraham. Thus Isaac, the promised son, was not only to live and marry but also to have a son who was to be called Jacob. It cannot therefore be supposed that God, Who Himself had announced that Isaac was to live and marry and beget children, should have commanded that the selfsame Isaac be offered for sacrifice.
b
21:73; 51:29.
وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ
这节经文提到的似乎是指阿布•拉赫卜的妻子, 乌姆•贾米尔(اُم جَمِيْل , Umm-e-Jamil), 她在穆圣经常行走的路上撒尖刺, 并到处诽谤他。 حَطَب(Hatab) 的意思也就是诽谤 (Lane)。这节经文也可以用来指那些对伊斯兰教和穆圣进行诽谤、造谣中伤的人。
بیوی سے اس جگہ تابع لوگ مراد ہیں۔ یعنی ملکی رعیت اور مطلب یہ ہے کہ جو بیرونی دوست وہ بنائیں گے وہ بھی تباہ ہو جائیں گے اور ان کے اموال بھی تباہ ہو جائیں گے اور سامان بھی تباہ ہو جائیں گے اور رعایا بھی تباہ ہو جائے گی اس وجہ سے کہ رعایا بھی ان کی بھڑکائی ہوئی آگ میں مزید ایندھن ڈالتی جاتی تھی اور ان کو جوش دلاتی جاتی تھی۔
The reference in the verse seems to be to Abu Lahab’s wife, Umm-e-Jamil who strew the Holy Prophet’s path with thorns and would go about spreading calumnies against him; Hatab also meaning calumny (Lane). The verse may also apply to those people who spread calumnies and false accusations against Islam and the Holy Prophet.
Commentary:
حمالة الحطب (the carrier of firewood). حطب is inf. noun from حطب (hataba) which means, he collected firewood, حطب به means he slandered him. They say ھو یحمل الحطب بین الناس i.e. he goes about spreading calumny or slander among the people (Lane & Aqrab).
امرأته (his wife) is syn. with زوج which among other things means, an associate, a comrade, wife (Lane).
Commentary:
The reference in the verse seems to be to Abu Lahab’s wife, Ummi Jamil who strewed the Holy Prophet’s path with thorns and went about spreading calumnies against him. The verse may also apply to people in Western democracies or in the Communist bloc who spread calumnies and false accusations against Islam and urge their leaders to break its power. The verse may also signify that these nations would be constantly engaged in manufacturing weapons for their own destruction.
1815
这节经文提到的似乎是指阿布•拉赫卜的妻子, 乌姆•贾米尔(اُم جَمِيْل , Umm-e-Jamil), 她在穆圣经常行走的路上撒尖刺, 并到处诽谤他。 حَطَب(Hatab) 的意思也就是诽谤 (Lane)。这节经文也可以用来指那些对伊斯兰教和穆圣进行诽谤、造谣中伤的人。
4
بیوی سے اس جگہ تابع لوگ مراد ہیں۔ یعنی ملکی رعیت اور مطلب یہ ہے کہ جو بیرونی دوست وہ بنائیں گے وہ بھی تباہ ہو جائیں گے اور ان کے اموال بھی تباہ ہو جائیں گے اور سامان بھی تباہ ہو جائیں گے اور رعایا بھی تباہ ہو جائے گی اس وجہ سے کہ رعایا بھی ان کی بھڑکائی ہوئی آگ میں مزید ایندھن ڈالتی جاتی تھی اور ان کو جوش دلاتی جاتی تھی۔
4865A
Commentary:
حمالة الحطب (the carrier of firewood). حطب is inf. noun from حطب (hataba) which means, he collected firewood, حطب به means he slandered him. They say ھو یحمل الحطب بین الناس i.e. he goes about spreading calumny or slander among the people (Lane & Aqrab).
امرأته (his wife) is syn. with زوج which among other things means, an associate, a comrade, wife (Lane).
Commentary:
The reference in the verse seems to be to Abu Lahab’s wife, Ummi Jamil who strewed the Holy Prophet’s path with thorns and went about spreading calumnies against him. The verse may also apply to people in Western democracies or in the Communist bloc who spread calumnies and false accusations against Islam and urge their leaders to break its power. The verse may also signify that these nations would be constantly engaged in manufacturing weapons for their own destruction.
3461
The reference in the verse seems to be to Abu Lahab’s wife, Umm-e-Jamil who strew the Holy Prophet’s path with thorns and would go about spreading calumnies against him; Hatab also meaning calumny (Lane). The verse may also apply to those people who spread calumnies and false accusations against Islam and the Holy Prophet.