وُقِفُوا۟
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وُقِفُوا۟".
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
46:35.
2:168; 23:100-101; 26:103; 39:59.
Important Words:
وقفوا (made to stand) is derived from وقف which is both transitive and intransitive, meaning, he or it paused or stood still or became stationary; or he made him or it pause or stand still or become stationary. وقف علیه means, he comprehended or understood it. وقفته علی ذنبه means, I made him know or made him acquainted with his offence or sin. وقف الدار means, he dedicated the house in the cause of Allah; or he set it apart inalienably for a definite purpose. وقف علیه (in the passive voice) means, he was made to pause or stand at or before it; he was introduced into it and knew what was in it; he was made to know it surely and definitely (Taj).
Commentary:
The words, إذ وقفوا علی النار when they are made to stand before the Fire, may also mean, "when they will be made to enter the Fire to abide therein for long,” or, “when they will be made to know or realize the nature of the Fire".
d
46:35.
e
2:168; 23:100, 101; 26:103; 39:59.
a
46:35.
b
2:168; 23:100-101; 26:103; 39:59.
775
Important Words:
وقفوا (made to stand) is derived from وقف which is both transitive and intransitive, meaning, he or it paused or stood still or became stationary; or he made him or it pause or stand still or become stationary. وقف علیه means, he comprehended or understood it. وقفته علی ذنبه means, I made him know or made him acquainted with his offence or sin. وقف الدار means, he dedicated the house in the cause of Allah; or he set it apart inalienably for a definite purpose. وقف علیه (in the passive voice) means, he was made to pause or stand at or before it; he was introduced into it and knew what was in it; he was made to know it surely and definitely (Taj).
Commentary:
The words, إذ وقفوا علی النار when they are made to stand before the Fire, may also mean, "when they will be made to enter the Fire to abide therein for long,” or, “when they will be made to know or realize the nature of the Fire".
a
46:35.
b
2:168; 23:100, 101; 26:103; 39:59.
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
46:35.
46:35.
46:35.
Commentary:
The words بلی و ربنا (Yea, by our Lord) speak of deeply stirred feelings and embody a pathetic, though veiled, appeal for mercy. But the time for mercy is past and nothing but the grim reality of God’s judgement now awaits them.
b
46:35.
b
46:35.
778
Commentary:
The words بلی و ربنا (Yea, by our Lord) speak of deeply stirred feelings and embody a pathetic, though veiled, appeal for mercy. But the time for mercy is past and nothing but the grim reality of God’s judgement now awaits them.
d
46:35.