Verse 2
The Courser • makkah
View Aspects
安拉多么喜爱那些跟邪恶势力进行无情战斗的人啊! 他竟以他们, 甚至以他们的战马作证。عٰدِيٰت (‘Adiyat) 这个词的意思既是指成群的战士, 也指他们的战马。这节经文充份的说明了穆圣的伙伴们在安拉的正道上战斗并献出生命的热情。这节经文说, 他们走上战场, 精神愉快, 热情洋溢, 在安拉的正道上, 不获胜, 毋宁死。这里还令人赞叹地提到, 他们的战马行动神速, 他们的袭击出其不意。这节经文是穆斯林在麦加没有战马的时候启示的。在白德尔战役中, 穆斯林部队只有两匹战马, 一匹是属于米克达德 (مِقْدَاد, Miqdad) 的, 一匹是属于朱贝尔 (زُبَيْر, Zubair) 的。这节经文事实上含有一个穆斯林不久将得到战马的预言。عٰدِيٰت (‘Adiyat), مُوْرِيٰت (Muriyat), مُغِيْرٰت (Mughirat) 这三个词, 不同的学者有不同的解释。根据伊本•阿巴斯的观点, 它们是指在朝觐时的马, 但根据 رُوْحُ الْمَعَانِی (Ruhul-Ma‘ani) 的作者, 这里指的是穆斯林战士的战马。然而有些富有神秘倾向的作者认为这些是描写精神旅人的, 他们在他们的精神旅途上迅速地去会见他们的养主和主宰。
اس آیت میں اسلام کی صداقت کے ثبوت میں صحابہؓ کو پیش کیا ہے گو الفاظ گھوڑوں کے مناسب حال رکھے ہیں مگر چونکہ گھوڑا خودنہیں چلتا بلکہ اس کو سوار چلاتا ہے اس لئے اس سے مراد گھوڑوں پر چڑھنے والی جماعتیں ہیں یعنی صحابہؓ جو جہاد کرتے تھے۔
How dear to God must be those fighters who wage relentless war against the forces of evil that He has sworn by them or even by their horses, the word ‘Adiyat meaning, both the companies of warriors and their chargers. The verse speaks volumes for the zeal and enthusiasm of the Companions of the Holy Prophet to fight and lay down their lives in the way of God. It says that they march on to the field of battle with extreme delight and zeal to score a victory or be killed in the way of Allah; and also refers admiringly to the swiftness of the movement of their chargers and the suddenness of their assault. It was revealed at Mecca at a time when Muslims had no horses. In the Battle of Badr, there were only two horses with the Muslim army, one belonging to Miqdad and the other to Zubair. The verse, in fact, constituted a prophecy that soon the Muslims will possess horses. The three words, ‘Adiyat, Muriyat, Mughirat, have been differently interpreted by different scholars. Accordi
Important Words:
العادیات (the chargers) is the plural of عادیة which is fem. act. part. from عدا which means, he ran vehemently.
عدا علیه means, he attacked or assaulted him. عادیات means, companies of warriors; horses or chargers of the warriors (Lane & Aqrab).
ضبحاً (snorting) is derived from ضبح which means, he or it uttered a sound or cry. They say ضبحت الخیل فی العدو i.e. the horses breathed pantingly or hard with a sound from the chest when running fast, or breathed hard or laboriously when running a race and fatigued; they snorted. ضبح (dabhun) is a kind of race of the animals, particularly of the horses; the sound coming out of the chest of a horse when it runs fast and breathes laboriously; running of the horse with long strides. (Lane & Mufradat).
Commentary:
How dear to God must be those fighters who wage relentless war against the forces of evil that He has sworn by them or even by their horses. The verse speaks volumes for the zeal and enthusiasm of the Companions of the Holy Prophet to fight and give up their lives in the way of God. It says that they march to the field of battle with extreme delight and zeal to score a victory or be killed in the way of Allah and thus obtain His pleasure which is their most coveted goal in life. The verse also refers admiringly to the swiftness of movement of their chargers and the suddenness of their assault.
The verse was revealed in Mecca at a time when Muslims had no horses. In the Battle of Badr, there were only two horses with the Muslim army, one belonging to Miqdad and the other to Zubair. The verse, in fact, constituted a prophecy that soon the Muslims will have horses. It also was a command to them to have cavalry along with infantry.
1761
安拉多么喜爱那些跟邪恶势力进行无情战斗的人啊! 他竟以他们, 甚至以他们的战马作证。عٰدِيٰت (‘Adiyat) 这个词的意思既是指成群的战士, 也指他们的战马。这节经文充份的说明了穆圣的伙伴们在安拉的正道上战斗并献出生命的热情。这节经文说, 他们走上战场, 精神愉快, 热情洋溢, 在安拉的正道上, 不获胜, 毋宁死。这里还令人赞叹地提到, 他们的战马行动神速, 他们的袭击出其不意。这节经文是穆斯林在麦加没有战马的时候启示的。在白德尔战役中, 穆斯林部队只有两匹战马, 一匹是属于米克达德 (مِقْدَاد, Miqdad) 的, 一匹是属于朱贝尔 (زُبَيْر, Zubair) 的。这节经文事实上含有一个穆斯林不久将得到战马的预言。عٰدِيٰت (‘Adiyat), مُوْرِيٰت (Muriyat), مُغِيْرٰت (Mughirat) 这三个词, 不同的学者有不同的解释。根据伊本•阿巴斯的观点, 它们是指在朝觐时的马, 但根据 رُوْحُ الْمَعَانِی (Ruhul-Ma‘ani) 的作者, 这里指的是穆斯林战士的战马。然而有些富有神秘倾向的作者认为这些是描写精神旅人的, 他们在他们的精神旅途上迅速地去会见他们的养主和主宰。
1
اس آیت میں اسلام کی صداقت کے ثبوت میں صحابہؓ کو پیش کیا ہے گو الفاظ گھوڑوں کے مناسب حال رکھے ہیں مگر چونکہ گھوڑا خودنہیں چلتا بلکہ اس کو سوار چلاتا ہے اس لئے اس سے مراد گھوڑوں پر چڑھنے والی جماعتیں ہیں یعنی صحابہؓ جو جہاد کرتے تھے۔
4811
Important Words:
العادیات (the chargers) is the plural of عادیة which is fem. act. part. from عدا which means, he ran vehemently.
عدا علیه means, he attacked or assaulted him. عادیات means, companies of warriors; horses or chargers of the warriors (Lane & Aqrab).
ضبحاً (snorting) is derived from ضبح which means, he or it uttered a sound or cry. They say ضبحت الخیل فی العدو i.e. the horses breathed pantingly or hard with a sound from the chest when running fast, or breathed hard or laboriously when running a race and fatigued; they snorted. ضبح (dabhun) is a kind of race of the animals, particularly of the horses; the sound coming out of the chest of a horse when it runs fast and breathes laboriously; running of the horse with long strides. (Lane & Mufradat).
Commentary:
How dear to God must be those fighters who wage relentless war against the forces of evil that He has sworn by them or even by their horses. The verse speaks volumes for the zeal and enthusiasm of the Companions of the Holy Prophet to fight and give up their lives in the way of God. It says that they march to the field of battle with extreme delight and zeal to score a victory or be killed in the way of Allah and thus obtain His pleasure which is their most coveted goal in life. The verse also refers admiringly to the swiftness of movement of their chargers and the suddenness of their assault.
The verse was revealed in Mecca at a time when Muslims had no horses. In the Battle of Badr, there were only two horses with the Muslim army, one belonging to Miqdad and the other to Zubair. The verse, in fact, constituted a prophecy that soon the Muslims will have horses. It also was a command to them to have cavalry along with infantry.
3410
How dear to God must be those fighters who wage relentless war against the forces of evil that He has sworn by them or even by their horses, the word ‘Adiyat meaning, both the companies of warriors and their chargers. The verse speaks volumes for the zeal and enthusiasm of the Companions of the Holy Prophet to fight and lay down their lives in the way of God. It says that they march on to the field of battle with extreme delight and zeal to score a victory or be killed in the way of Allah; and also refers admiringly to the swiftness of the movement of their chargers and the suddenness of their assault. It was revealed at Mecca at a time when Muslims had no horses. In the Battle of Badr, there were only two horses with the Muslim army, one belonging to Miqdad and the other to Zubair. The verse, in fact, constituted a prophecy that soon the Muslims will possess horses. The three words, ‘Adiyat, Muriyat, Mughirat, have been differently interpreted by different scholars. Accordi