Verse 33
The Consultation • makkah
View Aspects
31:32; 55:25.
In this and several other verses the Qur’an points to the great part that ships were to play in international intercourse. This truth, revealed to a son of the desert, as far back as fourteen hundred years ago, speaks volumes for the Divine origin of the Qur’an.
31:32; 55:25.
Important Words:
جوار (sailing ships) is the plural of جاریة which is derived from جری. They say جرت السفینة i.e. the ship floated or sailed. جرت الشمس means, the sun pursued its course. جرت الامر means, the thing happened. جاریة means, a ship, because of its running upon the sea; a girl or young woman; a female slave; the wind, etc. (Lane & Aqrab).
اعلام (mountain-tops) is the plural of علم (‘alam) which is derived from علم (‘alama). علمه means, he marked it. علم شفته means, he slit his lip. علم (‘alam) means, an impression or impress; a trace; a thing set up on the way for guiding people; a minaret; a mountain or mountain-top or a long mountain; a banner or standard; the chief of a people (Lane & Aqrab).
b
31:32; 55:25.
1208
在这一节和其他几节经文中, «古兰经» 指出了船舶在国际交往中所起的巨大作用。远在1400年以前, 即启示给沙漠之子的这个真理, 充份说明了«古兰经» 的神圣来源。
b
31:32; 55:25.
3625
Important Words:
جوار (sailing ships) is the plural of جاریة which is derived from جری. They say جرت السفینة i.e. the ship floated or sailed. جرت الشمس means, the sun pursued its course. جرت الامر means, the thing happened. جاریة means, a ship, because of its running upon the sea; a girl or young woman; a female slave; the wind, etc. (Lane & Aqrab).
اعلام (mountain-tops) is the plural of علم (‘alam) which is derived from علم (‘alama). علمه means, he marked it. علم شفته means, he slit his lip. علم (‘alam) means, an impression or impress; a trace; a thing set up on the way for guiding people; a minaret; a mountain or mountain-top or a long mountain; a banner or standard; the chief of a people (Lane & Aqrab).
c
31:32; 55:25.
2658
In this and several other verses the Qur’an points to the great part that ships were to play in international intercourse. This truth, revealed to a son of the desert, as far back as fourteen hundred years ago, speaks volumes for the Divine origin of the Qur’an.