Verse 19
The Cattle • makkah
View Aspects
یہاں یہ سوال پیدا ہوتا ہے کہ جب اللہ تعالیٰ غالب ہے تو سزا کیوں نہیں دیتا۔ اس کا جواب یہ دیا کہ وہ حکیم بھی ہے اور خبیر بھی۔ چونکہ وہ حکیم ہے اس لئے معاملہ اس طرح کرتا ہے جس سے نتیجہ ٹھیک نکلے اور کچھ لوگ ہدایت پا جائیں اور چونکہ خبیر ہے اسے معلوم ہے کہ آئندہ زمانہ میں بہت سے لوگ ایمان لانے والے ہیں اگر اب قوم کو تباہ کر دیا تو وہ لوگ بھی تباہ ہو جائیں گے جو آخر میں ایمان لانے والے ہیں۔ پس باوجود غالب ہونے کے سزا نہیں دیتا۔
6:62.
The Divine attribute Al-Qahir refutes the theory that matter and soul are coexistent with God and have not been created by Him. If they were not created by Him then He had no right or power to subdue or overrule them.
6:62.
Important Words:
قاھر (Supreme) is derived from قھر. They say قھرہ i.e. he overcame, conquered or subjected him; or he became superior in power or force to him. It also means, he oppressed him; or he forced or compelled him. So قاھر means, one who overcomes, conquers or subdues. القاھر and القھار are attributes of God, meaning, the Subduer of His creatures by His sovereign authority and power, and the Disposer of them as He pleases (Lane).
Commentary:
The attribute القاھر (Supreme) does not imply any injustice on the part of God. All things being His servants, He does not subdue anything which does not belong to Him and is not His creation. This refutes those, who allege that matter and soul are co-existent with God and are not His creation. If they were not the creation of God, He had no right to subdue or rule over them. Hence, those who allege that matter and soul are not the creation of God, attribute to Him an act of injustice; for in that case we would have to assume that God has subdued such things as are not His creation.
f
6:62.
418
اَلْقَاهِرْ (Al-Qahir) 这一安拉的常德驳斥了物质和灵魂是与安拉共存的而不是由安拉创造出来的这一理论。假如它们不是安拉创造的, 那么, 他就没有权利或能力控制或制服它们。
3
یہاں یہ سوال پیدا ہوتا ہے کہ جب اللہ تعالیٰ غالب ہے تو سزا کیوں نہیں دیتا۔ اس کا جواب یہ دیا کہ وہ حکیم بھی ہے اور خبیر بھی۔ چونکہ وہ حکیم ہے اس لئے معاملہ اس طرح کرتا ہے جس سے نتیجہ ٹھیک نکلے اور کچھ لوگ ہدایت پا جائیں اور چونکہ خبیر ہے اسے معلوم ہے کہ آئندہ زمانہ میں بہت سے لوگ ایمان لانے والے ہیں اگر اب قوم کو تباہ کر دیا تو وہ لوگ بھی تباہ ہو جائیں گے جو آخر میں ایمان لانے والے ہیں۔ پس باوجود غالب ہونے کے سزا نہیں دیتا۔
b
6:62.
766
Important Words:
قاھر (Supreme) is derived from قھر. They say قھرہ i.e. he overcame, conquered or subjected him; or he became superior in power or force to him. It also means, he oppressed him; or he forced or compelled him. So قاھر means, one who overcomes, conquers or subdues. القاھر and القھار are attributes of God, meaning, the Subduer of His creatures by His sovereign authority and power, and the Disposer of them as He pleases (Lane).
Commentary:
The attribute القاھر (Supreme) does not imply any injustice on the part of God. All things being His servants, He does not subdue anything which does not belong to Him and is not His creation. This refutes those, who allege that matter and soul are co-existent with God and are not His creation. If they were not the creation of God, He had no right to subdue or rule over them. Hence, those who allege that matter and soul are not the creation of God, attribute to Him an act of injustice; for in that case we would have to assume that God has subdued such things as are not His creation.
c
6:62.
832
The Divine attribute Al-Qahir refutes the theory that matter and soul are coexistent with God and have not been created by Him. If they were not created by Him then He had no right or power to subdue or overrule them.