LEMMA
تُعِزُّ
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root عزز
[1]
عَزَّ , aor.
عَزِ3َ , inf. n. عِزٌّ (AZ, S, A, O, Msb, K)
and عِزَّةٌ, (AZ, S, K,) or the latter is a simple
subst., (Msb,) and عَزَازَةٌ, (S, K,) He was, or became, mighty, potent, powerful, or strong; (TA,
in explanation of عِزٌّ;) and so ↓ تعزّز; or the latter
signifies he made himself so; he strengthened himself; syn. تَقَوَّى: (Msb:) and the former, he became so after being low, or mean, in condition;
(AZ, S, A, K;) as also عَزَّ, sec. pers. عَزِرْتَ,
aor.
عَزَ3َ : (Msb:) he was, or became, high, or elevated, in rank, or condition, or state; noble,
honourable, glorious, or illustrious; (S, * A, * K, *
TK; and TA in explanation of عِزٌّ;) as also
↓ تعزّز. (S, * K, * TK.) [عَزَّ وَجَلَّ, referring to the
name of God expressed or understood, is a phrase
of frequent occurrence, meaning, To Him, or to
Whom, belong might and majesty, or glory and
greatness.] ―
2-b2- You also say, عَزَزْتُ عَلَيْهِ, (S, O,
K,) aor.
عَزِ3َ ; (O, K,) meaning, كَرُمْتُ عَلَيْهِ, (S,
O, K, *) i. e., I exceeded him in nobleness, or
generosity. (TK.) ―
2-b3- And عَزَّ, [aor.
عَزِ3َ , inf. n. عِزٌّ
and عِزَّةٌ and app. عَزَازَةٌ also,] He magnified, or
exalted, himself: (TA:) (assumed tropical:) he was disdainful,
scornful, or indignant, in a blamable manner.
(TA, in explanation of عِزَّةٌ; q. v. infrà.) [See
also 5.] ―
2-b4- He resisted, or withstood: (TA, in
explanation of عِزٌّ:) he was indomitable, invincible; not to be overcome. (B and TA, in explanation of عِزَّةٌ, q. v. infrà.) And عَزَّ الشَّىْءُ, aor.
عَزِ3َ ,
The thing was, or became, [difficult, or hard; as
also ↓ اِعْتَزَّ, (occurring in the TA, coupled with
تَعَسَّرَ, in an explanation of مَنُعَ, in art. منع,) and
↓ تعزّز: and] impossible, insuperable, or unattainable: or so, as Es-Sarakustee says, ↓ تعزّز.
(Msb.) ―
2-b5- And عَزَّ, (S, O, K,) aor.
عَزِ3َ , inf. n. عِزٌّ
and عِزَّةٌ and عَزَازَةٌ, (S, O,) It (a thing, S, O, K,
meaning anything, TA) was, or became, rare,
scarce, hardly to be found. (S, O, K.) ―
2-b6- [And
hence, He, or it, was, or became, dear, highly
esteemed, or greatly valued..] ―
2-b7- عَزَّ عَلَىَّ أَنْ تَفْعَلَ
كَذَا, (S, Mgh, O, Msb, K,) aor.
عَزِ3َ (Mgh, O,
Msb, K) and
عَزَ3َ (Fr, Mgh, O, K,) [the second pers.
of the pret. being عَزَزْتَ and عَزِزْتَ,] the latter
aor. the more chaste, (O,) means Thy doing so
distressed, or hath distressed, or afflicted, me;
or, emphatically, distresses, or afflicts, me; syn.
اِشْتَدَّ, (S, Mgh, O, Msb, K, TA,) and حَقَّ, (S,
O, K, TA,) and شَقَّ: (TA:) a phrase [often,
but not always,] alluding to a loathing of the
action, or indignation thereat. (Msb.) In like
manner also you say, عَزَّ عَلَىَّ كَذَا Such a thing
distressed, or afflicted, me. (S.) And عَزَّ عَلَىَّ أَنْ
أَسُوْءَكَ It distressed, or afflicted, me to displease thee.
(A.) And عَزَّ مَا أَنَّكَ ذَاهِبٌ, like حَقَّ أَنَّكَ ذَاهِبٌ
[or حَقَّ مَا انّك ذاهب, meaning It is distressing
that thou art going away]. (TA.) And one
says to a man, Dost thou love me? and he replies, لَعَزَّ مَا, i. e., لَشَدَّ مَا, (A, O, K,) and لَحَقَّ مَا,
(A, TA,) meaning It distresses me, what thou
sayest; or it has distressed me. (TK.) You say
also, أُعْزِزْتُ ↓ بِمَا أَصَابَكَ I was, or am, distressed
by what befell, or hath befallen, thee. (S, O, K.)
And أَعْزِزْ ↓ عَلَىَّ بِمَا أُصِبْتَ بِهِ That by which thou
hast been afflicted distresses me: (S, O:) [or how
doth it distress me!] so in a trad. of 'Alee; when
he beheld Talhah slain, he said, أَعْزِزْ ↓ عَلَىَّ
أَبَا مُحَمَّدٍ أَنْ أَرَاكَ مُجَدَّلًا تَحْتَ نُجُومِ السَّمَآءِ [It
distresses me, or how doth it distress me! O Aboo-Mohammad, that I see thee prostrated upon the
ground beneath the stars of heaven]. (TA.) [A
similar ex. is given in the A; without بِ prefixed
to أَنْ.] =
1-A2- عَزَّ also signifies He was, or became,
weak: thus having two contr. meanings. (Msb.) =
1-A3- عَزَّهُ, aor.
عَزُ3َ , (S, A, O, K,) inf. n. عَزٌّ, (S, O,
TA,) He overcame him, or conquered him: (S,
A, O:) he overcame him in argumentative contest; (K, * TA;) as also ↓ عَزْعَزَهُ, (K,) inf. n. عَزْعَزَةٌ;
(TA;) and so عَزَّهُ فِى الخِطَابِ: (Jel in xxxviii.
22, and TA:) or this last signifies he became
stronger than he therein; (TA;) or he strove with
him to overcome therein; as also عازّهُ ↓ فِيهِ, (S,
K,) inf. n. مُعَازَّةٌ: (O, TA:) in the Kur xxxviii.
22, some read عَزَّنِى; and others, ↓ عَازَّنِى: and
you say, عَازَّنِى ↓ فَعَزَزْتُهُ, meaning, he strove with
me to overcome, and I overcame him: and مُعَازَّةٌ
signifies the contending together in argument:
(TA:) you say also of a horse, اعتزّ ↓ فَارِسَهُ [he
overcame his rider, or gained the mastery over
him]. (S and K in art. جمع.) It is said in a
prov., (S,) مَنْ عَزَّ بَزَّ He who overcomes takes the
spoil. (S, A, O, K.) And in another prov., (S,)
إِذَا عَزَّ أَخُوكَ فَهُنْ (Th, S, O, K) When thy brother
overcomes thee, and thou art not equal to him
(لَمْ تُقَاومْهُ) be thou gentle to him: (Az, O, K,
TA:) or when thy brother magnifies and exalts
himself against thee, abase thyself: (Th, TA:)
or, accord. to Aboo-Is-hák, what Th says is a
mistake; the right reading being فَهِنْ, with kesr,
and the meaning, when thy brother is hard, or
severe, to thee, treat thou him with gentleness, or
blandishment; not فَهُنْ, with damm, which is
from الهَوَانُ: but ISd approves and justifies the
reading given by Th. (TA.) [See also 10.] =
1-A4-
عَزَّهُ. aor.
عَزُ3َ , inf. n. عَزٌّ, also signifies the same as
عَزَّزَهُ (Msb, TA *) and أَعَزَّهُ, (TA,) in a sense
pointed out below: see 2, in two places. (Msb,
TA.) ―
2-b2- [And hence,] with the same aor. and
inf. n., He aided, or helped, him. (IKtt, TA.) =
1-A5- عَزَّ المَآءُ, (O, K,) aor.
عَزِ3َ , (O,) The water flowed.
(O, K.) ―
2-b2- And عَزَّتِ القَرْحَةُ, (O, K,) aor.
عَزِ3َ ,
(O,) The قرحة, [i. e. wound, or pustule,] discharged
what was in it. (O, K.) =
1-A6- عَزَّتْ, aor.
عَزُ3َ , inf. n.
عُزُوزٌ and عِزَازٌ; (S, O, K;) and , (K,) accord. to
IAar, (O,) عَزُزَتْ, (O, K,) inf. n. عُزُوزٌ; (O, TA;)
She (a camel, IAar, S, O, K, and a ewe or goat,
IAar, O) was narrow in the orifices of the teats;
(S, O, * K;) as also ↓ اعزّت, (S, O, K,) and
↓ تعزّزت: (S, K:) or عَزُزَتْ, [which is of a very
uncommon form, (see دَمَّ, last sentence,)] she (a ewe,
or goat,) became scant in her milk. (IKh, TA in
art. لب.)
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "تُعِزُّ".
- Thou exaltest
Occurrences in Quran
Found 1 verses containing "تُعِزُّ".
3:27
قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
English - Hazrat Molavi Sher Ali ra
Say, ‘O Allah, Lord of sovereignty, Thou givest sovereignty to whomsoever Thou pleasest; and Thou takest away sovereignty from whomsoever Thou pleasest. Thou exaltest whomsoever Thou pleasest and Thou abasest whomsoever Thou pleasest. In Thy hand is all good. Thou surely hast power to do all things.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
تُو کہہ دے اے میرے اللہ! سلطنت کے مالک! تُو جسے چاہے فرمانروائی عطا کرتا ہے اور جس سے چاہے فرمانروائی چھین لیتا ہے۔ اور تُو جسے چاہے عزت بخشتا ہے اور جسے چاہے ذلیل کر دیتا ہے۔ خیر تیرے ہی ہاتھ میں ہے۔ یقیناً تُو ہر چیز پر جسے تُو چاہے دائمی قدرت رکھتا ہے۔
French
Dis : « Ô Allāh, Maître de la Souveraineté, Tu accordes la souveraineté à qui Tu veux et Tu ôtes la souveraineté de qui Tu veux. Tu élèves qui Tu veux et Tu humilies qui Tu veux. Tu détiens dans Ta main tout ce qui est bon. En vérité, Tu as le pouvoir de faire tout ce que Tu veux.
German
Sprich: "O Allah, Herr der Herrschaft, Du gibst die Herrschaft, wem Du willst, und Du nimmst die Herrschaft, wem Du willst. Du erhöhst, wen Du willst, und erniedrigst, wen Du willst. In Deiner Hand ist alles Gute. Wahrlich, Du hast Macht über alle Dinge.
Chinese
你 (祈祷着) 说: “安拉, 主权的真主啊! [b]你想给谁主权, 就给谁主权; 你要夺去谁的主权, 就夺去谁的主权。你要使谁尊贵, 就使谁尊贵; 你要使谁卑贱, 就使谁卑贱。一切幸福都由你掌握, 你对每一件事情都是具有强大力量的。
2:285; 5:19, 41; 35:14; 40:17; 48:15.
Italian
Di': «O Allah, Signore della sovranità, Tu dai sovranità a chiunque Ti piaccia e Tu togli sovranità a chiunque Ti piaccia. Tu esalti chiunque Ti piaccia e Tu abbassi chiunque Ti piaccia. Nella Tua mano è tutto il bene. Senza dubbio ogni cosa è in Tuo potere.
Spanish
Di: “¡Oh Al-lah, Señor de la soberanía!”, Tú das la autoridad a quien Te place y retiras el poder de quien quieres; Tú ensalzas a quien deseas y humillas a quien Te place. En Tu mano está todo el bien. Tú, en verdad, tienes el poder de hacer todas las cosas.
اردو تفسیرِ صغیر
تو کہہ اے اللہ جو سلطنت کا مالک ہے تو جسے چاہتا ہے سلطنت دیتا ہے اور جس سے چاہتا ہے سلطنت لے لیتا ہے۔ جسے چاہتا ہے غلبہ بخشتا ہے اور جسے چاہتا ہے ذلیل کر دیتا ہے۔ سب بھلائی تیرے ہی ہاتھ میں ہے اور تو یقیناً ہر ایک چیز پر قادر ہے۔
English - Short Commentary Translation
Say, ‘O Allah, [b]Lord of sovereignty, Thou givest sovereignty to whomsoever Thou pleasest; and Thou takest away sovereignty from whomsoever Thou pleasest. Thou exaltest whomsoever Thou pleasest and Thou abasest whomsoever Thou pleasest. In Thy hand is all good. Thou surely hast power to do all things.[392]
2:285; 5:19, 41; 35:14; 40:17; 48:15.
See next verse for explanation of this verse.
English - Five Volume Translation
Say, ‘O Allah, [a]Lord of sovereignty, Thou givest sovereignty to whomsoever Thou pleasest; and Thou takest away sovereignty from whomsoever Thou pleasest. Thou exaltest whomsoever Thou pleasest and Thou abasest whomsoever Thou pleasest. In Thy hand is all good. Thou surely hast power to do all things.[317A]
2:285; 5:19, 41; 35:14; 40:17; 48:15.
See under next verse.
اردو ترجمہ مودودی
کہو! خدایا! مُلک کے مالک! تو جسے چاہے، حکومت دے اور جسے چاہے، چھین لے جسے چاہے، عزت بخشے اور جس کو چاہے، ذلیل کر دے بھلائی تیرے اختیار میں ہے بیشک تو ہر چیز پر قادر ہے
English - Sahih
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
اردو ترجمہ احمد علی
تو کہہ اے الله! بادشاہی کے مالک! جسے تو چاہتا ہے سلطنت دیتاہے اور جس سے چاہتا ہے سلطنت چھین لیتا ہے جسے تو چاہتا ہے عزت دیتا ہے اور جسے توچاہے ذلیل کرتا ہے سب خوبی تیرے ہاتھ میں ہے بے شک تو ہر چیز قادر ہے
English - Talal Itani
Say "O Allah! Owner (of) the Dominion, You give the dominion (to) whom You will and You take away the dominion from whom You will, and You honor whom You will, and You humiliate whom You will. In Your hand (is all) the good. Indeed, You (are) on every thing All-Powerful.
Chinese Commentary *
Cross Refs:
b
2:285; 5:19, 41; 35:14; 40:17; 48:15.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Say: 'O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything.
English - Maududi
Say: 'O Allah, Lord of all dominion! You give dominion to whom You will, and take away dominion from whom You will, and You exalt whom You will, and abase whom You will. In Your Hand is all good. Surely You are All-Power-ful.
English - Ahmed Ali
Say: "O Lord of all dominions, You give whom it pleases You the kingdom, and You take away the power from whosoever You will; You exalt whom You please and debase whom You will. All goodness is Yours (entirely). Indeed You have the power over all things.
English - Yusuf Ali
Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
English - Five Volume Commentary *
Cross Refs:
a
2:285; 5:19, 41; 35:14; 40:17; 48:15.
317A
See under next verse.
English - Short Commentary Notes *
Cross Refs:
b
2:285; 5:19, 41; 35:14; 40:17; 48:15.
392
See next verse for explanation of this verse.
English - Pickthall
Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.
English - Muhammad Ali ra
Say: O Allah, Owner of the Kingdom, Thou givest the kingdom to whom Thou pleasest, and takest away the kingdom from whom Thou pleasest, and Thou exaltest whom Thou pleasest and abasest whom Thou pleasest. In Thine hand is the good. Surely, Thou are Possessor of power over all things.
English - Sir Muhammad Zafrullah Khan ra
Supplicate: O Allah, Lord of sovereignty, Thou bestowest sovereignty upon whomsoever Thou pleasest, and Thou takest away sovereignty from whomsoever Thou pleasest, Thou exaltest whomsoever Thou pleasest, and Thou abasest whomsoever Thou pleasest; in Thy hand is all good. Thou surely hast power to do all that Thou dost will.
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