صٰمِتُوۡنۡ

[1] صَمَتَ , (S, M, A, Mgh, Msb,) aor. صَمُتَ , (S, M, Msb,) inf. n. صَمْتٌ (S, M, A, Mgh, Msb, K) and صُمْتٌ (M, L, TA) and صُمُوتٌ and صُمَاتٌ, (S, M, Mgh, Msb, K,) or the first of these is the inf. n. and the rest are simple substs.; (M;) and ↓ اصمت, (S, M, Msb,) inf. n. إِصْمَاتٌ; (K;) and ↓ صمّت, inf. n. تَصْمِيتٌ; (S, K; but only the inf. n. is mentioned;) He was, or became, silent, mute, or speechless; syn. سَكَتَ: (S, A, Msb, K:) or he was, or became, long silent or mute or speechless: (M, Mgh:) but there is a difference between سَكَتَ and صَمَتَ; for the former is said of him who has the power, or faculty, of speech, but abstains from making use of it; whereas the latter is sometimes said of that which has not the power, or faculty, of speech. (Er-Rághib, MF and TA in art. سكت.) The Arabs say, (Ks, TA,) and it is said in a trad., (TA,) لَا صَمْتَ يَوْمًا إِلَى اللَّيْلِ, or يَوْمٌ, or يَوْمٍ, i. e. There shall be no keeping silence a whole day [until night]. (Ks, K, TA. [In the “ Jámi' es-Sagheer, ” we find لا صُمَاتَ instead of لا صَمْتَ: and El-Munáwee, in his Commentary on that work, says that the keeping silence for a whole day is forbidden by the words of this trad. because it is an imitation of a Christian custom.]) And إِذْنُهَا صُمَاتُهَا [in another trad., relating to the asking a virgin if she consent to be married, lit. Her permission is her silence,] means her silence is like her permission, i. e. it suffices. (Msb.) One says also, جَآءَ بِمَا صَآءَ وَصَمَتَ (assumed tropical:) [He brought what was vocal and what was mute]; مَا صَآءَ meaning sheep, or goats, and camels; and مَا صَمَتَ, gold and silver: (IAar, TA:) صَآءَ in this saying is formed by transposition from صَأَى [q. v.]. (S in art. صأى.)