عِشۡرُوۡنۡ

[1] عَشَرَ , (K,) aor. عَشُرَ , as is expressly stated by the expositors of the Fs and by others, but F, confounding two usages of the verb, says عَشِرَ , (TA,) inf. n. عَشْرٌ, (TA,) He took one from ten. (K.) ― 2-b2- And عَشَرَهُمْ He took one from among them, they being ten. (Msb.) ― 2-b3- And عَشَرَهُمْ, (S, K,) aor. عَشُرَ , (S, O, TA,) accord. to the K عَشِرَ , but this is at variance with other authorities, as mentioned above, (TA,) inf. n. عَشْرٌ, (K,) or عُشْرٌ, with damm, (S, O,) the former correct, but the latter is preferred by MF, who quotes it from the Expositions of the Fs, (TA,) and عُشُورٌ; (K;) and ↓ عشّرهُمْ, (O, K,) inf. n. تَعْشِيرٌ; (TA;) He took from them the عُشْر [i. e. the tenth, or, by extension of the term in the Muslim law, the half of the tenth, or the quarter of the tenth,] of their several kinds of property. (S, O, K.) And in like manner you say, (TA,) عَشَرَ المَالَ, (Msb, TA,) aor. عَشُرَ , inf. n. عَشْرٌ and عُشُورٌ; (Msb;) and ↓ عشّرهُ; (TA;) He took the عُشْر of the property. (Msb, TA.) It is said in a trad., respecting women, لَا يُعْشَرْنَ, meaning, They shall not have the tenth of the value of their ornaments taken. (TA.) ― 2-b4- عَشَرَ, aor. عَشِرَ , He added one to nine. (L, K.) [In the TA and CK, this signification is connected with the first mentioned above, at the commencement of this art., by أَوْ, instead of وَ, which latter is evidently the right reading.] ― 2-b5- And عَشَرَهُمْ, aor. عَشِرَ , (S, O, Msb, K,) inf. n. عَشْرٌ, (S, O, Msb,) He became the tenth of them: (S, O, Msb, K:) or he made them ten by [adding to their number] himself. (TA.) [See also 2: and see Q. Q. 1.]