LEMMA
أَرْدَىٰ
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root ردي
[1]
رَدِىَ aor. يَرْدَى, inf. n. رَدًى, He (a man,
TA) perished. (S, M, Msb, K.) [See an ex. in
the Kur xx. 17.] ―
2-b2- And رَدِىَ (AZ, T, M, and
so in a copy of the S,) aor. يَرْدَى, (AZ, T,) inf. n.
رَدًى; (M;) or رَدَى; (K, and so in copies of
the S;) or both of these verbs; aor. of the
latter يَرْدِى; (TA;) and ↓ تردّى; (S, M, K;) He
fell into a well: (AZ, * T, * S, K:) or he tumbled
down into a deep hollow, or cavity, or pit:
(M:) or ↓ the last of these verbs has this meaning: (Lth, T:) or it signifies he fell into a deep
hollow, or cavity, or pit: (Msb:) or he tumbled
down (S) from a mountain; (AZ, T, S;) and so
the first, or second: (S:) and ↓ تردّى signifies
he fell from a mountain and died. (TA.) إِذَا
↓ تَرَدَّى, in the Kur [xcii. 11], means When he
falls into the abyss of the fire [of Hell]: (T, *
TA:) or into the cavity of the grave: or into the
lowest depth of Hell: or when he perishes: (Bd:)
or when he dies. (T.) ―
2-b3- And رَدَى He (a man)
went away. (K.) You say, مَا أَدْرِى أَيْنَ رَدَى I
know not whither he went away, or has gone away.
(S.) =
1-A2- رَدَاهُ, (S, M, K,) aor. يَرْدِى, (M,) inf. n.
رَدْىٌ, (TK,) He broke it; (M, K;) namely, a thing
with a stone: (M:) or he beat it, [or battered it,]
namely, a stone with a piece of rock, or with a pickaxe, in order to break it. (S.) ―
2-b2- And He dashed
himself against him, or knocked against him,
(S, K, TA,) like as the pickaxe knocks against
the stone. (TA.) ―
2-b3- And رَدَاهُ بِحَجَرٍ, (T, K,) or
بِحِجَارَةٍ, (S,) aor. يَرْدِى, inf. n. رَدْىٌ; (T;) and
رَدَاهُ بِحَجَرٍ, (K and TA in art. ردو,) aor. يَرْدُو,
inf. n. رَدْوٌ, (TA,) with و for the final radical;
(K, TA;) [like رَدَأَهُ, and دَرَأَهُ;] He threw at him,
or threw at him and hit him, with a stone, or
stones. (T, S, M.) [It is also said in the T, with
reference to مِرْدَاةٌ, as signifying a large stone
with which other stones are beaten, or battered,
الرَّدْىُ إِنَّمَا هُوَ رَفْعٌ بِهَا وَرَمْىٌ بِهَا; but I think that
رَفْعٌ is a mistranscription for دَفْعٌ; and that the
meaning intended to be expressed by these words
is, that رَدْىٌ signifies The thrusting with a مِرْدَاة;
and the throwing it, or with it.] ―
2-b4- [Hence, app.,]
رَدَى said of a horse, (As, ISk, T, S, M, K,) aor.
يَرْدِى, (As, ISk, T, S, K,) inf. n. رَدْىٌ and رَدَيَانٌ;
(ISk, S, M, K;) and رَدَا, (K and TA in art. ردو,
[in the CK, و is omitted before the word لُغَةٌ in
that art.,]) aor. يَرْدُو; (TA;) [and, accord. to
Freytag, ↓ ارتدى is used in the same sense by
Jereer;] He beat, or battered, the ground, (رَجَمَ
الأَرْضَ, As, ISk, T, S, ISk, T, S, M, K,) with his hoofs,
(M, K, TA,) in running, (As, T,) or in going
along, and in running, (M,) or in going a pace
between running and vehement walking: (ISk,
S:) or رَدَيَانٌ signifies the same as تَقْرِيبٌ: (AZ,
T, M: [see 2 in art. قرب:]) or it is [a manner of
going] between running and walking: (K:) or
the running (T, S, M) of the horse (T) or of the
ass (S, M) between his آرِىّ [or place of confinement, or the loop to which he is tied,] and
his مُتَمَعَّك [or place of rolling upon the ground];
(T, S, M;) thus explained by El-Munteji' Ibn-Nebhán, (T, S,) to As. (S.) In the K, رَجَمَتْ
is erroneously put for رَجَمَ; being app. taken
from the M, in which it refers to horses; [not to
a single horse;] as does also the pronoun in
بِحَوَافِرِهَا, in the same portion of the passage in
the K and in the M. (TA.) Accord. to AZ,
this is from رَدَيَانُ الجَوَارِى, explained in what
follows. (Ham p. 221.) ―
2-b5- You say, رَدَتِ الجَارِيَةُ
The girl raised one leg and went along upon the
other, in play; (K, TA;) and so ↓ اِرْتَدَت: (TA:)
and الجَوَارِى يُرْدِينَ, inf. n. رَدَيَانٌ; (M;) or
↓ يَرْتَدِينَ; (T;) the girls played, (T, M,) raising
one leg, (M,) or one of them raising one leg, (T,)
and going along upon the other: (T, M:) or
رَدَيَانُ الجَوَارِى signifies the girls' playing in which
one of them raises one leg and steps with the
other two steps, and then puts it down and raises
the other, doing thus several times. (AZ, Ham
p. 221.) And رَدَى الغُلَامُ The boy raised one leg
and leaped, or jumped, [or hopped,] with the
other. (S.) And رَدَى الغُرَابُ, (M, K,) aor.
يَرْدِى, (T,) The crow, or raven, raised one leg
and hopped on the other; or leaped along. (T,
M, K.) =
1-A3- رَدَتْ غَنَمِى My sheep, or goats, increased, or exceeded; as also ↓ أَرْدَتْ. (Fr, M,
K.) ―
2-b2- And رَدَيْتُ عَلَى الشَّىْءِ and ↓ ارديت I
exceeded the thing. (M.) And اردى ↓ عَلَى غَيْرِهِ
It exceeded another thing; as also اردأ [q. v.]
(M in art. ردأ.) And رَدَيْتُ عَلَى الخَمْسِينَ, (S,
M, *) and الثَّمَانِينَ, (M,) and ↓ ارديت, (S,) I
exceeded [the age of fifty, and eighty]. (S, M. *)
Derived Stems (16)
Derived Words (2)
Words derived from the lemma "أَرْدَىٰ".
- that they may ruin them
- has ruined you
Occurrences in Quran
Found 1 verses containing "أَرْدَىٰ".
41:24
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
English - Hazrat Molavi Sher Ali ra
‘And that thought of yours, which you entertained concerning your Lord, has ruined you. So now you have become of those who are lost.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تمہارا وہ گمان جو تم اپنے ربّ کے متعلق کیا کرتے تھے اُس نے تمہیں ہلاک کردیا اور تم نقصان اٹھانے والوں میں سے ہوگئے۔
French
Et cette pensée que vous entreteniez sur votre Seigneur a causé votre ruine. C’est ainsi que maintenant vous êtes de ceux qui sont perdants. »
German
Und das, was ihr wähntet von eurem Herrn, hat euch ins Verderben gefährt: so würdet ihr die Verlierenden."
Chinese
“你们对于你们的养主[1185]所怀的这种想法就毁灭了你们。所以 (现在) 你们已成为亏损者。”
事实上所有的罪过都是缺乏对安拉活的信仰的结果。
Italian
E questa vostra idea, che avevate riguardo al vostro Signore, vi ha rovinati. Così, ora siete tra i perduti.»
Spanish
“Mas ese pensamiento vuestro, que teníais respecto a vuestro Señor, os ha arruinado. Así pues, ahora sois de los que están perdidos”.
اردو تفسیرِ صغیر
اور یہی وہ بدظنی تھی جو تم نے اپنے رب کے متعلق کی جس نے تم کو ہلاک کر دیا اور تم ہر طرح نقصان اٹھانے والوں میں سے ہو گئے۔
English - Short Commentary Translation
‘And that thought of yours, which you entertained concerning your Lord,[2630] has ruined you. So now you have become of those who are lost.’
In fact, all sins are the result of lack of a living faith in God.
English - Five Volume Translation
‘And that thought of yours, which you entertained concerning your Lord, has ruined you. So now you have become of those who are the losers.’[3575]
Commentary:
In fact, all sins are the result of lack of a living faith in God.
اردو ترجمہ مودودی
تمہارا یہی گمان جو تم نے اپنے رب کے ساتھ کیا تھا، تمہیں لے ڈوبا اور اسی کی بدولت تم خسارے میں پڑ گئے"
English - Sahih
And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."
اردو ترجمہ احمد علی
او رتمہارے اسی خیال نے جو تم نے اپنے رب کے حق میں کیا تھا تمہیں برباد کیا پھر تم نقصان اٹھانے والو ں میں سے ہوگئے
English - Talal Itani
And that (was) your assumption which you assumed about your Lord. It has ruined you, and you have become of the losers.
Chinese Commentary *
1185
事实上所有的罪过都是缺乏对安拉活的信仰的结果。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
That then, the thought you thought about your Lord, has destroyed you, and therefore you find yourselves this morning among the losers.'
English - Maududi
This thought of yours about your Lord has led to your perdition and you have become among the losers.”
English - Ahmed Ali
It is this notion you had of your Lord that caused your ruin, and you are lost."
English - Yusuf Ali
"But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!"
English - Five Volume Commentary *
3575
Commentary:
In fact, all sins are the result of lack of a living faith in God.
English - Short Commentary Notes *
2630
In fact, all sins are the result of lack of a living faith in God.
English - Pickthall
That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.
English - Muhammad Ali ra
And that, your (evil) thought which you entertained about your Lord, ruined you, so have you become of the lost ones?
English - Sir Muhammad Zafrullah Khan ra
That notion of yours that you entertained concerning your Lord, has been your ruin, and you became losers.
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