تَبۡتَئِسۡ
Appears 2 times in Quran
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "تَبۡتَئِسۡ".
- grieve
Occurrences in Quran
Found 2 verses containing "تَبۡتَئِسۡ".
وَاُوۡحِیَ اِلٰی نُوۡحٍ اَنَّہٗ لَنۡ یُّؤۡمِنَ مِنۡ قَوۡمِکَ اِلَّا مَنۡ قَدۡ اٰمَنَ فَلَا تَبۡتَئِسۡ بِمَا کَانُوۡا یَفۡعَلُوۡنَ
The prayer referred to in 71:27, 28 seems to have been uttered after the verse under comment was revealed. According to the verse under comment Noah was informed of God’s decision that no one from among his people would now believe in him. Hence his prayer (71:27, 28) was nothing more than a submission to God’s will and decree. All that the prayer meant was that God might carry out His decree about the destruction of his people.
Important Words:
فلاتبتئس (grieve not therefore). تبتئس is derived from بئس meaning, he was or became in a state of distress, etc. ابتاس منه or ابتاس به means, he was distressed at it; or he grieved at it (Lane). See also 2:178.
Commentary:
This verse throws some light on Noah’s prayer referred to in 71:27, 28. In the verse under comment Noah is told that he would have no more converts from his people but that he should not grieve on that account. This shows that up to the time when this revelation was sent to Noah, he had not despaired of his people and was always worrying over their disbelief. So the prayer referred to in 71:27, 28 must have been offered not prior to, but after, this revelation. In this revelation he was informed of God’s decision that no more persons from among his people would believe in him. All those who deserved to be rightly guided and who sincerely sought after Divine guidance had already been converted. Hence the prayer of Noah was no more than a submission to God’s decree. For, when God Himself had decided to destroy his wicked people, it was meaningless on Noah’s part to pray for their destruction. So all that Noah’s prayer meant was that God might carry out His decree about the destruction of his people, for he was now reconciled to it.
It often happens that a Prophet even after he has come to know of God’s decision to destroy a people, continues to pray for them, hoping that God may alter His decree and the people may yet believe and be saved. Noah also continued to pray for his people until he saw that further postponement of the punishment was prejudicial to the best interests of Faith. He then prayed that God might carry out His decree against his people.
Even if it be admitted that Noah did not merely ask God to carry out His decree but actually prayed for the destruction of his people, such a prayer cannot be held to be inconsistent with the dignity of a Prophet, for a prayer offered under Divine command can in no case be said to be derogatory to his dignity. When the All-Knowing God Himself discloses to a Prophet the perversity of his people and their inevitable doom, then a prayer on his part that such people should remain deprived of Divine guidance is no more than a simple statement of an existing fact.
1418
Important Words:
فلاتبتئس (grieve not therefore). تبتئس is derived from بئس meaning, he was or became in a state of distress, etc. ابتاس منه or ابتاس به means, he was distressed at it; or he grieved at it (Lane). See also 2:178.
Commentary:
This verse throws some light on Noah’s prayer referred to in 71:27, 28. In the verse under comment Noah is told that he would have no more converts from his people but that he should not grieve on that account. This shows that up to the time when this revelation was sent to Noah, he had not despaired of his people and was always worrying over their disbelief. So the prayer referred to in 71:27, 28 must have been offered not prior to, but after, this revelation. In this revelation he was informed of God’s decision that no more persons from among his people would believe in him. All those who deserved to be rightly guided and who sincerely sought after Divine guidance had already been converted. Hence the prayer of Noah was no more than a submission to God’s decree. For, when God Himself had decided to destroy his wicked people, it was meaningless on Noah’s part to pray for their destruction. So all that Noah’s prayer meant was that God might carry out His decree about the destruction of his people, for he was now reconciled to it.
It often happens that a Prophet even after he has come to know of God’s decision to destroy a people, continues to pray for them, hoping that God may alter His decree and the people may yet believe and be saved. Noah also continued to pray for his people until he saw that further postponement of the punishment was prejudicial to the best interests of Faith. He then prayed that God might carry out His decree against his people.
Even if it be admitted that Noah did not merely ask God to carry out His decree but actually prayed for the destruction of his people, such a prayer cannot be held to be inconsistent with the dignity of a Prophet, for a prayer offered under Divine command can in no case be said to be derogatory to his dignity. When the All-Knowing God Himself discloses to a Prophet the perversity of his people and their inevitable doom, then a prayer on his part that such people should remain deprived of Divine guidance is no more than a simple statement of an existing fact.
1313
The prayer referred to in 71:27, 28 seems to have been uttered after the verse under comment was revealed. According to the verse under comment Noah was informed of God’s decision that no one from among his people would now believe in him. Hence his prayer (71:27, 28) was nothing more than a submission to God’s will and decree. All that the prayer meant was that God might carry out His decree about the destruction of his people.
وَلَمَّا دَخَلُوۡا عَلٰی یُوۡسُفَ اٰوٰۤی اِلَیۡہِ اَخَاہُ ۖ قَالَ اِنِّیۡۤ اَنَا۠ اَخُوۡکَ فَلَا تَبۡتَئِسۡ بِمَا کَانُوۡا یَعۡمَلُوۡنَ
Commentary:
The words, so now grieve not at what they have been doing, may mean either that Joseph assured Benjamin that he was his selfsame brother who was supposed to be dead or that he desired to comfort him that henceforth he would be safe from the machinations of his brothers.
1571
Commentary:
The words, so now grieve not at what they have been doing, may mean either that Joseph assured Benjamin that he was his selfsame brother who was supposed to be dead or that he desired to comfort him that henceforth he would be safe from the machinations of his brothers.