خُلُق
Appears 2 times in Quran
📖 Lane's Lexicon
Classical definitions for root خلق
Derived Stems (28)
Derived Words (2)
Words derived from the lemma "خُلُق".
Occurrences in Quran
Found 2 verses containing "خُلُق".
إِنْ هَٰذَآ إِلَّا خُلُقُ ٱلْأَوَّلِينَ
بحرِ محیط نے بھی یہی معنے کیے ہیں اور لکھا ہے کہ اس سے یہ مرادنہیں کہ تیری جیسی نصیحتیں پہلے لوگ بھی کرتے تھے بلکہ یہ مقصود ہے کہ جن باتوں سے ُتو ہم کو روکتا ہے‘ وہی باتیں پہلے لوگ بھی کرتے تھے (دیکھئے بحر محیط مصنّفہ علّامہ ابوحیّان جلد۷ ص۳۴) اگر وہ محفوظ رہے تو ہم کیوں نہ رہیں گے۔
Khuluq means, habit or second nature; custom or manner; religion; a lie (Lane).
Important Words:
خلق (habit) is derived from خلق (khalaqa). خلقه means, he measured it or he determined its measure or proportion; he fashioned or planned it; He (God) created it or brought it into existence; he forged or fabricated a story or a lie, etc. They say صار ذالک له خلقا (khulqan) i.e. that became to him a second nature, a habit. خلق (khulq) means, habit or second nature or custom or manner; religion; a lie (Lane & Aqrab). See also 3:50.
Commentary:
This and the preceding verse show that the people of Hud treated all his admonitions and warnings with extreme contempt. Taking خلق (khulq) in the sense of 'habit' the people of ‘Ad are represented as saying to him: "There have been so-called Prophets before who also preached a so-called Divine Message and gave warning of punishment to disbelievers. It was their habit to do so. But punishment never came. So this time also there is going to be no punishment." Taking the word in the sense of 'religion' the verse would mean, "the religion which is being presented to us is nothing new. It is an old, old story which has been repeated from time immemorial" (6:26). Taking it in the sense of 'a lie' the verse would signify: "All what you say is but a pure fabrication and a lie and we are not going to be punished for rejecting a forgery."
1
بحرِ محیط نے بھی یہی معنے کیے ہیں اور لکھا ہے کہ اس سے یہ مرادنہیں کہ تیری جیسی نصیحتیں پہلے لوگ بھی کرتے تھے بلکہ یہ مقصود ہے کہ جن باتوں سے ُتو ہم کو روکتا ہے‘ وہی باتیں پہلے لوگ بھی کرتے تھے (دیکھئے بحر محیط مصنّفہ علّامہ ابوحیّان جلد۷ ص۳۴) اگر وہ محفوظ رہے تو ہم کیوں نہ رہیں گے۔
2777
Important Words:
خلق (habit) is derived from خلق (khalaqa). خلقه means, he measured it or he determined its measure or proportion; he fashioned or planned it; He (God) created it or brought it into existence; he forged or fabricated a story or a lie, etc. They say صار ذالک له خلقا (khulqan) i.e. that became to him a second nature, a habit. خلق (khulq) means, habit or second nature or custom or manner; religion; a lie (Lane & Aqrab). See also 3:50.
Commentary:
This and the preceding verse show that the people of Hud treated all his admonitions and warnings with extreme contempt. Taking خلق (khulq) in the sense of 'habit' the people of ‘Ad are represented as saying to him: "There have been so-called Prophets before who also preached a so-called Divine Message and gave warning of punishment to disbelievers. It was their habit to do so. But punishment never came. So this time also there is going to be no punishment." Taking the word in the sense of 'religion' the verse would mean, "the religion which is being presented to us is nothing new. It is an old, old story which has been repeated from time immemorial" (6:26). Taking it in the sense of 'a lie' the verse would signify: "All what you say is but a pure fabrication and a lie and we are not going to be punished for rejecting a forgery."
2127
Khuluq means, habit or second nature; custom or manner; religion; a lie (Lane).
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
这节经文进一步雄辩地注释了强加于穆圣的所谓疯狂性的指控是非常愚蠢的。经文说, 穆圣不仅不是一个疯狂的人, 而且是一个最高贵、最崇高的人。他充分具有道德上的一切美德, 使他成为创造他的安拉的完美影像。他完整地体现了人能够具有的道德上一切美好的品质。所有这些高贵的道德品质融合在他身上成为一个完美而和谐的整体。有一次, 有人请穆圣的赋有天资的妻子阿依莎 (عَائِشَة, ‘A’ishah) 讲讲有关穆圣的品德, 她说: “他具有 «古兰经» 中所讲的作为安拉的真正仆人的特殊标志的道德上的一切美德。” («布哈里圣训实录»)
یہ تیسری شہادت آپ کے مجنون نہ ہونے کی بیان کی اور فرمایا کہ مجنون تو لغو کام کرتا ہے مگر محمد رسول اللہ صلی اللہ علیہ وسلم بہترین اخلاق دکھاتے ہیں پھر ان کو پاگل کس طرح کہا جاتا ہے۔
This verse constitutes a further eloquent commentary on the charge of madness, imputed to the Holy Prophet, as being foolish. The Prophet, it says, not only is not a maniac but is the noblest and sublimest of men, possessing in full measure all those moral excellences that combine to make their possessor a perfect image of his Creator. He is a complete embodiment of all good moral qualities that a man is capable of possessing. All the high moral qualities are blended in his person in a perfect and harmonious whole. ‘A’ishah, the Prophet’s talented spouse, when once asked to shed some light on the Prophet’s morals, said, 'He possessed all those moral excellences which are mentioned in the Qur’an as the special marks of a true servant of God' (Bukhari).
Commentary:
This verse constitutes a further eloquent commentary on the charge of madness imputed to the Holy Prophet. It purports to say that the Prophet, not only is not a maniac but is the noblest and sublimest of men possessing in full measure all those moral excellences that combine to make their possessor a perfect image of his Creator. The Holy Prophet’s humanity was of the most perfect character. He was a complete embodiment of all good moral qualities that a man is capable of possessing. It is to this aspect of the Holy Prophet’s greatness that his talented wife, ‘A’ishah, referred, when, on being asked to shed some light on the Prophet’s habits and morals she said کان خلقه القران i.e. he possessed all those moral excellences which are mentioned in the Quran as the special marks of its true followers (Bukhari). See also 20:2 & 33:22.
1457
这节经文进一步雄辩地注释了强加于穆圣的所谓疯狂性的指控是非常愚蠢的。经文说, 穆圣不仅不是一个疯狂的人, 而且是一个最高贵、最崇高的人。他充分具有道德上的一切美德, 使他成为创造他的安拉的完美影像。他完整地体现了人能够具有的道德上一切美好的品质。所有这些高贵的道德品质融合在他身上成为一个完美而和谐的整体。有一次, 有人请穆圣的赋有天资的妻子阿依莎 (عَائِشَة, ‘A’ishah) 讲讲有关穆圣的品德, 她说: “他具有 «古兰经» 中所讲的作为安拉的真正仆人的特殊标志的道德上的一切美德。” («布哈里圣训实录»)
3
یہ تیسری شہادت آپ کے مجنون نہ ہونے کی بیان کی اور فرمایا کہ مجنون تو لغو کام کرتا ہے مگر محمد رسول اللہ صلی اللہ علیہ وسلم بہترین اخلاق دکھاتے ہیں پھر ان کو پاگل کس طرح کہا جاتا ہے۔
4311
Commentary:
This verse constitutes a further eloquent commentary on the charge of madness imputed to the Holy Prophet. It purports to say that the Prophet, not only is not a maniac but is the noblest and sublimest of men possessing in full measure all those moral excellences that combine to make their possessor a perfect image of his Creator. The Holy Prophet’s humanity was of the most perfect character. He was a complete embodiment of all good moral qualities that a man is capable of possessing. It is to this aspect of the Holy Prophet’s greatness that his talented wife, ‘A’ishah, referred, when, on being asked to shed some light on the Prophet’s habits and morals she said کان خلقه القران i.e. he possessed all those moral excellences which are mentioned in the Quran as the special marks of its true followers (Bukhari). See also 20:2 & 33:22.
3091
This verse constitutes a further eloquent commentary on the charge of madness, imputed to the Holy Prophet, as being foolish. The Prophet, it says, not only is not a maniac but is the noblest and sublimest of men, possessing in full measure all those moral excellences that combine to make their possessor a perfect image of his Creator. He is a complete embodiment of all good moral qualities that a man is capable of possessing. All the high moral qualities are blended in his person in a perfect and harmonious whole. ‘A’ishah, the Prophet’s talented spouse, when once asked to shed some light on the Prophet’s morals, said, 'He possessed all those moral excellences which are mentioned in the Qur’an as the special marks of a true servant of God' (Bukhari).