ROOT ص د ع
5 verses • 5 derived words
📖 Lane's Lexicon
Classical definitions for root صدع
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 5 verses containing words derived from "S d E".
فَاصۡدَعۡ بِمَا تُؤۡمَرُ وَاَعۡرِضۡ عَنِ الۡمُشۡرِکِیۡنَ
5:68.
5:68.
5:68.
Important Words:
فاصدع (so declare openly). اصدع is derived from صدع. They say صدعه i.e. he clave, split or cracked it. صدع الفلاة means, he traversed or crossed the desert as though he clove it. صدعت الشیء means, I made the thing distinct or plain or clear. صدع بالحق means, he spoke the truth openly or aloud. فاصدع بماتؤمر therefore means: (1) cleave thou, or divide thou (their congregation) with that wherewith thou art charged; (2) distinguish thou therewith between the truth and falsehood; (3) reveal thou or make manifest that with which thou art charged and fear not anyone; or utter thou openly or aloud that with which thou art charged; or (4) order thou or decide thou according to that with which thou art charged, etc. (Lane & Aqrab).
Commentary:
The verse signifies that (1) when God’s decision concerning the punishment of the Meccans and the success of the Faithful has been revealed, the Holy Prophet should announce it openly and desist from further reasoning with the disbelievers; (2) the Holy Prophet should now begin to decide all questions in accordance with the ordinances laid down by Islam and thus should help to introduce the new world order. Taken in this sense, the verse will be found to imply a prophecy regarding the coming migration to Medina of the Holy Prophet.
a
5:68.
a
5:68.
1797
Important Words:
فاصدع (so declare openly). اصدع is derived from صدع. They say صدعه i.e. he clave, split or cracked it. صدع الفلاة means, he traversed or crossed the desert as though he clove it. صدعت الشیء means, I made the thing distinct or plain or clear. صدع بالحق means, he spoke the truth openly or aloud. فاصدع بماتؤمر therefore means: (1) cleave thou, or divide thou (their congregation) with that wherewith thou art charged; (2) distinguish thou therewith between the truth and falsehood; (3) reveal thou or make manifest that with which thou art charged and fear not anyone; or utter thou openly or aloud that with which thou art charged; or (4) order thou or decide thou according to that with which thou art charged, etc. (Lane & Aqrab).
Commentary:
The verse signifies that (1) when God’s decision concerning the punishment of the Meccans and the success of the Faithful has been revealed, the Holy Prophet should announce it openly and desist from further reasoning with the disbelievers; (2) the Holy Prophet should now begin to decide all questions in accordance with the ordinances laid down by Islam and thus should help to introduce the new world order. Taken in this sense, the verse will be found to imply a prophecy regarding the coming migration to Medina of the Holy Prophet.
a
5:68.
فَاَقِمۡ وَجۡہَکَ لِلدِّیۡنِ الۡقَیِّمِ مِنۡ قَبۡلِ اَنۡ یَّاۡتِیَ یَوۡمٌ لَّا مَرَدَّ لَہٗ مِنَ اللّٰہِ ۖ یَوۡمَئِذٍ یَّصَّدَّعُوۡنَ
10:106; 30:31.
یعنی مسلمان غالب آجائیں گے اور اپنا طریق حکومت چلائیں گے۔ جس کا ذکر سورۃ براءۃ میں کیا گیا ہے۔
10:106; 30:31.
10:106; 30:31.
Important Words:
یصدعون (will split up) is derived from صدع (sada‘a). صدعه means, he clove, split or slit it. تصدع القوم means, the people became separated or dispersed. یصدعون means, they will become separated or split up (Lane & Aqrab).
b
10:106; 30:31.
1
یعنی مسلمان غالب آجائیں گے اور اپنا طریق حکومت چلائیں گے۔ جس کا ذکر سورۃ براءۃ میں کیا گیا ہے۔
b
10:106; 30:31.
3022
Important Words:
یصدعون (will split up) is derived from صدع (sada‘a). صدعه means, he clove, split or slit it. تصدع القوم means, the people became separated or dispersed. یصدعون means, they will become separated or split up (Lane & Aqrab).
b
10:106; 30:31.
لَّا یُصَدَّعُوۡنَ عَنۡہَا وَلَا یُنۡزِفُوۡنَ
37:48.
37:48.
37:48.
Important Words:
لا یصدعون (no headache will they get) is derived from صدع (sada‘a). صدعه means, he split it so as to divide it in halves. صدع الحق means, he spoke the truth openly or aloud, discriminating between it and falsehood. صدعه (sadda‘a) means, it affected him with headache as though it made his head to split (Lane & Aqrab).
لا ینزفون (nor will they be intoxicated) is derived from نزف. They say نزفت البئر (nazafat), i.e. the well became empty, all the water having been taken out of it. أنزف الرجل means, the man became intoxicated, the spring of his senses having exhausted; his argument became exhausted in litigation. نزف فلان (nuzifa) means, such a one became intoxicated, the root meaning of نزف (nazfun) being to become exhausted (Aqrab).
d
37:48.
d
37:48.
4105
Important Words:
لا یصدعون (no headache will they get) is derived from صدع (sada‘a). صدعه means, he split it so as to divide it in halves. صدع الحق means, he spoke the truth openly or aloud, discriminating between it and falsehood. صدعه (sadda‘a) means, it affected him with headache as though it made his head to split (Lane & Aqrab).
لا ینزفون (nor will they be intoxicated) is derived from نزف. They say نزفت البئر (nazafat), i.e. the well became empty, all the water having been taken out of it. أنزف الرجل means, the man became intoxicated, the spring of his senses having exhausted; his argument became exhausted in litigation. نزف فلان (nuzifa) means, such a one became intoxicated, the root meaning of نزف (nazfun) being to become exhausted (Aqrab).
d
37:48.
لَوۡ اَنۡزَلۡنَا ہٰذَا الۡقُرۡاٰنَ عَلٰی جَبَلٍ لَّرَاَیۡتَہٗ خٰشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡیَۃِ اللّٰہِ ۚ وَتِلۡکَ الۡاَمۡثٰلُ نَضۡرِبُہَا لِلنَّاسِ لَعَلَّہُمۡ یَتَفَکَّرُوۡنَ
13:32.
اس آیت میں جو پہاڑ کا لفظ آتا ہے‘ اس سے مراد درحقیقت ایسے لوگ ہیں جو اپنی قوم میں پہاڑ کی حیثیت رکھتے ہیں۔ پس پہاڑ سے مراد پتھروں کے پہاڑ نہیں۔ بلکہ فرماتا ہے کہ قرآن کریم کے اندر جو خشیۃ اللہ کی تعلیم ہے اگر یہ ایک بڑی سے بڑی وجاہت والے آدمی پر بھی نازل ہوتی تو وہ شخص بھی خداتعالیٰ کے سامنے ٹکڑے ہو کر گر جاتا۔
13:32.
The verse may signify that the proud pagan Arabs whom no pre- Islamic teaching could wean from their polytheistic beliefs and idolatrous practices and who, like a strong rock, remained unmoved and firmly wedded to their Bedouin usages, unaffected by the corrosive influence of the glamour and glitter of the neighbouring Christian civilization, would be humbled before the sublime and powerful Message of Islam, and from their erstwhile stony hearts would gush forth fountains of light and learning.
13:32.
Commentary:
Metaphorically, the word جبل signifies a big and proud man; the chief or leader of a people. In this sense of the word the verse would mean that the Quran contains such a sublime and powerful Message that it would make the heart of even a proud man melt. Or the verse may signify that the proud pagan Arabs whom no pre-Islamic teaching could wean from their polytheistic beliefs and idolatrous practices and who like a strong rock remained unmoved and firmly wedded to their Bedouin usages unaffected by the erosive influence of the glamour and glitter of the neighbouring Christian civilization, would be humbled before its sublime and powerful Message, and from their stony hearts would gush forth fountains of light and learning.
c
13:32.
2
اس آیت میں جو پہاڑ کا لفظ آتا ہے‘ اس سے مراد درحقیقت ایسے لوگ ہیں جو اپنی قوم میں پہاڑ کی حیثیت رکھتے ہیں۔ پس پہاڑ سے مراد پتھروں کے پہاڑ نہیں۔ بلکہ فرماتا ہے کہ قرآن کریم کے اندر جو خشیۃ اللہ کی تعلیم ہے اگر یہ ایک بڑی سے بڑی وجاہت والے آدمی پر بھی نازل ہوتی تو وہ شخص بھی خداتعالیٰ کے سامنے ٹکڑے ہو کر گر جاتا۔
c
13:32.
4206
Commentary:
Metaphorically, the word جبل signifies a big and proud man; the chief or leader of a people. In this sense of the word the verse would mean that the Quran contains such a sublime and powerful Message that it would make the heart of even a proud man melt. Or the verse may signify that the proud pagan Arabs whom no pre-Islamic teaching could wean from their polytheistic beliefs and idolatrous practices and who like a strong rock remained unmoved and firmly wedded to their Bedouin usages unaffected by the erosive influence of the glamour and glitter of the neighbouring Christian civilization, would be humbled before its sublime and powerful Message, and from their stony hearts would gush forth fountains of light and learning.
b
13:32.
3027A
The verse may signify that the proud pagan Arabs whom no pre- Islamic teaching could wean from their polytheistic beliefs and idolatrous practices and who, like a strong rock, remained unmoved and firmly wedded to their Bedouin usages, unaffected by the corrosive influence of the glamour and glitter of the neighbouring Christian civilization, would be humbled before the sublime and powerful Message of Islam, and from their erstwhile stony hearts would gush forth fountains of light and learning.
وَالۡاَرۡضِ ذَاتِ الصَّدۡعِ
这一节和上一节的意思是: 大地上植物的生长和茂繁所主要依靠的雨自天而降, 雨一停, 地上的水就开始逐渐干涸, 同样, 没有安拉的启示, 人的理性就失去圣洁和力量。
اصل الفاظ ذَاتِ الصَّدْعِ کے ہیں جس کے عام معنے پھٹنے کے ہوتے ہیں۔ لیکن لغت میں اس کے معنے روئیدگی نکالنے والی شے کے بھی ہوتے ہیں جو زمین کا کام ہے اور یہی معنے اس جگہ ہم نے کیے ہیں۔ خصوصاً اس لئے کہ پہلے بادلوں کا ذکر ہے اور بادل کے نتیجہ میں روئیدگی پیدا ہوتی ہے۔ یہ نہیں ہوتا کہ زمین پھٹ جائے۔
This and the preceding verse mean that just as the rain on which depends very largely the greenness and vegetation of the earth comes down from heaven and with its cessation earthly water begins gradually to dry up, similarly human reason loses its purity and strength without heavenly revelation.
Commentary:
This and the preceding verse signify that rain on which depends very largely the greenness and vegetation of the earth comes down from heaven in times of need. If it ceases for a time, the water in upper strata of the earth gradually dries up. Thus there exists a connection between heavenly and earthly water. As with the cessation of heavenly water, earthly water begins gradually to dry up, so does human reason lose its purity and strength without heavenly revelation.
1664
这一节和上一节的意思是: 大地上植物的生长和茂繁所主要依靠的雨自天而降, 雨一停, 地上的水就开始逐渐干涸, 同样, 没有安拉的启示, 人的理性就失去圣洁和力量。
3
اصل الفاظ ذَاتِ الصَّدْعِ کے ہیں جس کے عام معنے پھٹنے کے ہوتے ہیں۔ لیکن لغت میں اس کے معنے روئیدگی نکالنے والی شے کے بھی ہوتے ہیں جو زمین کا کام ہے اور یہی معنے اس جگہ ہم نے کیے ہیں۔ خصوصاً اس لئے کہ پہلے بادلوں کا ذکر ہے اور بادل کے نتیجہ میں روئیدگی پیدا ہوتی ہے۔ یہ نہیں ہوتا کہ زمین پھٹ جائے۔
4677
Commentary:
This and the preceding verse signify that rain on which depends very largely the greenness and vegetation of the earth comes down from heaven in times of need. If it ceases for a time, the water in upper strata of the earth gradually dries up. Thus there exists a connection between heavenly and earthly water. As with the cessation of heavenly water, earthly water begins gradually to dry up, so does human reason lose its purity and strength without heavenly revelation.
3319
This and the preceding verse mean that just as the rain on which depends very largely the greenness and vegetation of the earth comes down from heaven and with its cessation earthly water begins gradually to dry up, similarly human reason loses its purity and strength without heavenly revelation.