LEMMA
صَرۡف
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root صرف
الصَّرْفُ signifies The turning, or sending, or
putting, a thing away, or back, from its way, or
course; the causing it to turn away, or back;
therefrom; the averting it, or repelling it therefrom: (M:) or the shifting a thing from one
state, or condition, to another; (Bd in vi. 105;)
and so ↓ التَّصْرِيفُ. (TA.) You say, صَرَفَهُ, (M,
K,) or صَرَفَهُ عَنْ وَجْهِهِ, (Msb, TA,) i. e. عَنْ سَنَنِهِ,
(TA in art. وجه,) aor.
صَرِفَ , (M, Msb, K,) inf. n.
صَرْفٌ, (M, Msb,) He turned, sent, or put, him, or
it, away, or back, &c., (M, K,) from his, or its,
way, or course. (M.) And صارف ↓ نَفْسَهُ عَنِ
الشَّىْءِ, meaning صَرَفَهَا عَنْهُ [He turned himself
away, or back, from the thing]. (M.) And
صَرَفْتُ الرَّجُلَ عَنِّى [I turned the man away, or
back, or I averted him, or repelled him, from me].
(S.) And صَرَفَ الصِّبْيَانَ He dismissed the boys,
or sent them away, syn. قَلَبَهُمْ, (S, K,) from the
school: (K:) or صَرَفْتُ الصَّبِىَّ I let the boy go
his way; and in like manner, الأَجِيرَ the hired
man. (Msb.) And صَرَفَ ٱللّٰهُ عَنْكَ الأَذَى [May
God avert from thee harm]. (S.) And ↓ اصطرف
وَجْهَهُ (K in art. سفو and سفى) [meaning صَرَفَهُ
i. e.] He turned away his face. (TK in that art.)
صَرَفَ ٱللّٰهُ قُلُوبَهُمْ, in the Kur [ix. 128], means God
hath made them to err in requital of that which
they have done: (M, TA:) or God hath turned
them away, or may God turn them away, from
belief. (Bd.) And سَأَصْرِفُ عَنْ آيَاتِى, in the Kur
[vii. 143], means [in like manner] I will requite
by causing to err from the direction of my signs.
(O, TA.) [And one says also, صَرَفَهُ إِلَى كَذَا He
turned him (i. e. another man, or the like, as in
the Kur xlvi. 28), or it (for ex. his mind or intention), to such a thing.] ―
2-b2- [Hence,] صَرَفَ الكَلِمَةَ,
(TA,) inf. n. صَرْفٌ, (O,) He declined, or inflected,
the word [i. e. the noun] with tenween. (O, TA.)
See also 2. ―
2-b3- [Hence, also,] الصَّرْفُ means The
exchanging, or giving in exchange, gold for silver
[and the reverse]: because it is turned (يُصْرَفُ)
thereby from one metal to another. (M.) You
say صَرَفَ الدَّرَاهِمَ He exchanged, or gave in
exchange, the dirhems for [other] dirhems or for
deenárs. (Mgh.) And صَرَفْتُ الذَّهَبَ بِالدَّرَاهِمِ I
exchanged, or gave in exchange, the gold for dirhems: (Msb:) and الدَّرَاهِمَ بِالدَّنَانِيرِ [the dirhems
for deenárs]. (S.) ―
2-b4- It is said in a trad. respecting الشُّفْعَة [or the right of pre-emption], إِذَا صُرِفَتِ
الطُّرُوقُ فَلَا شُفْعَةَ i. e. When the roads thereof are
made distinct [app. by their being turned in different directions, from the house, or piece of land,
in question, to the possessions of different proprietors, there is no right of pre-emption]: (TA:)
the inf. n. of the verb in this case is صَرْفٌ. (TA.)
―
2-b5- You say also, صَرَفْتُ المَالَ I expended the property; (Msb;) [and so ↓ صرّفتُهُ; for] التَّصْرِيفُ,
(M,) or تَصْرِيفُ الدَّرَاهِمِ, (O,) فِى البِيَاعَاتِ, (M, O,
K, *) means the expending of money [in the purchase of articles of merchandise]. (M, O, K. *)
―
2-b6- And صَرَفْتُ الكَلَامَ I embellished the speech
[app. by distorting it, or otherwise altering it];
and ↓ صَرَّفْتُهُ has a similar, but intensive, meaning:
(Msb:) or صَرْفُ الحَدِيثِ means the embellishing
of discourse, or speech, (A 'Obeyd, S, M, O, K,)
by adding in it, (A 'Obeyd, S,) or and adding in
it; (M, O, K;) and in like manner صَرْفُ الكَلَامِ:
(K: [of which see another explanation voce
صَرْفٌ:]) and is [said to be] from الصَّرْفُ in pieces
of money, meaning “ the superiority of one over
another in value. ” (O, K.) ―
2-b7- صَرَفَ لِأَهْلِهِ [as
though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ]: see 8. ―
2-b8- [See
also صَرْفٌ, below.] =
1-A2- صَرَفَ الشَّرَابَ, (M, O, K,)
inf. n. صُرُوفٌ, (M, TA,) He did not mix the
beverage, or wine; (M, O, K, TA;) as also
↓ صرّفهُ, and ↓ اصرفهُ; the last mentioned by Th.
(M, TA.) And صَرَفَ الخَمْرَ, (K, TA,) aor.
صَرِفَ ,
inf. n. صَرْفٌ, (TA,) [or perhaps this should be
صُرُوفٌ, as in the next preceding sentence,] He
drank the wine unmixed; (K, TA;) [and so
↓ صَرَّفَهَا; for] تَصْرِيفُ الخَمْرِ, (S, O,) or التَّصْرِيفُ
فِى الخَمْرِ, (K,) signifies the drinking of wine
unmixed. (S, O, K. [Freytag has erroneously
expl. صَرَفَ as meaning simply He drank wine.]) =
1-A3- صَرَفَتِ البَكْرَةُ, (S, O, K,) aor.
صَرِفَ , (S, O,) inf. n.
صَرِيفٌ, (S, M, O, K,) The sheave of the pulley
caused a sound to be heard on the occasion of the
drawing of water: (S, M, * O, K:) and the صَرِيف
of the door, and of the tush of the camel, is like
that of the sheave of the pulley; (S, O;) [i. e.]
the صَرِيف of the door, (M, K,) and of the writingreed (M, Msb) and the like, (M,) is a creaking, or
grating; (M, Msb, * K;) and so that of the tush
of the camel: (K: [ونابُ البَعِيرِ in the CK is a
mistake for ونابِ البعير:]) one says of a man, and
of a camel, صَرَفَ بِنَابِهِ, (M, TA,) and صَرَفَ نَابَهُ,
(TA,) aor.
صَرِفَ , inf. n. صَرِيفٌ, He grated his canine
tooth [against its opposite] so as to cause a sound
to be heard: (M, TA:) the صَرِيف of the stallioncamel is [indicative of] his threatening: (M:)
or that of the canine tooth of the she-camel denotes her weariness; and that of the canine tooth
of the he-camel, his lust: (IKh, TA:) or the
صَرِيف of the stallion is from briskness, liveliness,
or sprightliness; and that of the female, from
fatigue. (As, TA.) [But] ―
2-b2- صَرَفَتْ, (IAar, S,
M, O, K,) aor.
صَرِفَ , (S, M, O,) inf. n. صُرُوفٌ (S, M,
O, K) and صِرَافٌ, (Lth, Lh, IAar, S, M, O, K,)
said of a bitch, (S, O, K,) or of any female having
a cloven hoof and of any having a claw, (Lh, M,)
or of a ewe or she-goat and of bitch and of a cow,
(Lth, TA,) or of any female animal of prey, but
mostly of a bitch, (IAar, TA,) signifies She lusted
for the male: (Lth, Lh, IAar, S, M, O, K:) and the
epithet applied to such an animal is ↓ صَارِفٌ. (Lh,
IAar, S, M, O, K.)
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "صَرۡف".
- avert
Occurrences in Quran
Found 1 verses containing "صَرۡف".
25:20
فَقَدۡ کَذَّبُوۡکُمۡ بِمَا تَقُوۡلُوۡنَ فَمَا تَسۡتَطِیۡعُوۡنَ صَرۡفًا وَّلَا نَصۡرًا ۚ وَمَنۡ یَّظۡلِمۡ مِّنۡکُمۡ نُذِقۡہُ عَذَابًا کَبِیۡرًا
English - Hazrat Molavi Sher Ali ra
Then We shall say to the idolaters: ‘Now have they given you the lie regarding what you said, so you cannot avert the punishment or get help.’ And whosoever among you does wrong, We shall make him taste a grievous punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس وہ تو ‘ جو تم کہتے ہو‘ اُسے جھٹلا چکے ہیں۔ پس نہ تم (عذاب) ٹالنے کی استطاعت رکھوگے نہ مدد (حاصل کرنے) کی۔ اور تم میں سے جو ظلم کرے ہم اُسے ایک بڑا عذاب چکھائیں گے۔
French
Nous dirons alors aux idolâtres : « Maintenant, ils ont donné le démenti à ce que vous disiez ; vous ne pouvez trouver ni échappatoire ni aide. » Et quiconque d’entre vous agira injustement, Nous lui ferons goûter un grand châtiment.
German
Nun haben sie euch Lügen gestraft für das, was ihr sagtet, und ihr könnt weder (die Strafe) abwenden noch (euch) helfen. Und wer von euch Unrecht tut, den werden Wir eine harte Strafe kosten lassen.
Chinese
(安拉将向偶像崇拜者说: 你们看,) 他们业已否认你们所声明的。今天你们不能脱离 (惩罚), 也不能获得 (任何) 帮助。我将使你们中的不义者尝受大的惩罚。
Italian
Allora Noi diremo agli idolatri: «Essi hanno smentito le vostre affermazioni, e quindi non potete evitare la punizione, né potete ottenere soccorso. E chiunque tra voi agirà male, Noi gli faremo provare una dolorosa punizione.»
Spanish
Entonces diremos a los idólatras: “Ahora os han desmentido especto a lo que dijisteis por lo que no podéis escapar del castigo ni recibir ayuda". Pues a quien de vosotros cometa injusticia, le haremos probar un penoso castigo.
اردو تفسیرِ صغیر
پس (کفار سے کہا جائے گا کہ دیکھ لو) ان جھوٹے معبودوں[1] نے تمہاری باتوں کو جھٹلا دیا ہے۔ پس آج تم نہ تو عذاب کو ہٹا سکتے ہو‘ اور نہ کوئی مدد حاصل کر سکتے ہو۔ اور جو کوئی تم میں سے ظالم ہے ہم اسے بڑا عذاب پہنچائیں گے۔
ترجمہ میں ضمیرکی بجائے ظاہر اسم استعمال کیا گیا ہے تاکہ مضمون واضح ہو جائے۔
English - Short Commentary Translation
Then We shall say to their worshippers, ‘They have given you the lie regarding what you said, so you cannot avert the punishment, neither can you get help. And whosoever among you does wrong, We shall make him taste a grievous punishment.
English - Five Volume Translation
Then We shall say to the idolaters: ‘Now have they given you the lie regarding what you said, so you cannot avert the punishment neither can you get help.’ And whosoever among you does wrong, We shall make him taste a grievous punishment.’
اردو ترجمہ مودودی
یوں جھٹلا دیں گے وہ (تمہارے معبود) تمہاری اُن باتوں کو جو آج تم کہہ رہے ہو، پھر تم نہ اپنی شامت ٹال سکو گے نہ کہیں سے مدد پا سکو گے اور جو بھی تم میں سے ظلم کرے اسے ہم سخت عذاب کا مزہ چکھائیں گے
English - Sahih
So they will deny you, [disbelievers], in what you say, and you cannot avert [punishment] or [find] help. And whoever commits injustice among you - We will make him taste a great punishment.
اردو ترجمہ احمد علی
سو تمہارے معبودوں نے تمہاری باتو ں میں تمہیں جھٹلا دیا سو تم نہ تو ٹال سکتے ہو اور نہ مدد دے سکتے ہو اور جو تم میں سے ظلم کرے گا ہم اسے بڑا عذاب چکھائیں گے
English - Talal Itani
"So verily, they deny you in what you say, so not you are able (to) avert and not (to) help." And whoever does wrong among you, We will make him taste a punishment great.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
1
ترجمہ میں ضمیرکی بجائے ظاہر اسم استعمال کیا گیا ہے تاکہ مضمون واضح ہو جائے۔
English - Arberry
the Remembrance, and were a people corrupt.' So they cried lies touching the things you say, and you can neither turn it aside, nor find any help. Whosoever of you does evil, We shall let him taste a great chastisement.
English - Maududi
Thus will your gods deny alI that you are professing today. Then you shall neither be able to repel your punishment nor shall get any help from anywhere; and whoso is guilty. of iniquity'' among you, We shall make him taste a severe torment.
English - Ahmed Ali
(The idolaters will be told): "Your gods have refuted your assertion. You can neither avert (your doom) nor receive any help. We shall make the wicked among you taste of severe punishment."
English - Yusuf Ali
(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty.
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.
English - Muhammad Ali ra
So they will give you the lie in what you say, then you can neither ward off (evil), nor (obtain) help. And whoever among you does wrong, We shall make him taste a great chastisement.
English - Sir Muhammad Zafrullah Khan ra
Then Allah will say to their worshippers: You see how they have given the lie to that which you asserted; so you cannot avert the punishment, nor can you obtain help. Whosoever from among you did wrong, We shall afflict him with grievous chastisement.
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