[1]
لَبِسَ الثَّوْبَ , aor.
لَبَسَ , inf. n. لُبْسٌ (S, M, A,
Msb, K) and لِبَاسٌ, (M,) [He put on, or wore, the
garment.] You also say, اِلْبَسْ عَلَيْكَ ثَوْبَكَ [Put
on thee thy garment]. (M.) And لَبِسَ السِّلَاحَ
[He wore, or put on, the weapon, or weapons].
(S, K, in art. سلح, &c.) [See also 5.] ―
2-b2-
لَبِسَ الحَيَآءَ لِبَاسًا (assumed tropical:) [He put on pudency as a
garment;] he protected himself by pudency.
(IKtt.) ―
2-b3- لَبِسَ لَهُ أُذُنَهُ (tropical:) He feigned himself
inattentive to him, or heedless of him. (M. [See
also أُذُنٌ.]) And لَبِسْتُ عَلَى كَذَا أَذُنِى (tropical:) I
was silent respecting such a thing, and feigned
myself deaf to it. (A.) [Contr. of نَشَرْتُ لَهُ أُذُنِى.] ―
2-b4-
لَبِسَ ٱمْرَأَةً (tropical:) He had the enjoyment of a woman,
or wife, [meaning, of her converse and services,]
for a long time. (K, TA.) And لَبِسَ فُلَانَةَ عُمْرَهُ
(tropical:) He had such a girl, or woman, with him during
the whole period of his youth. (K, TA.) And
لَبِسَ الناسَ (tropical:) He lived with the people. (A.)
And لَبِسَ قَوْمًا (tropical:) He lived, or enjoyed, a period
of time, or a long period of time, (دَهْرًا,) with
the people. (K, * TA.) [And لَبِسَ أَبَاهُ, which is
explained in the TA by مَلَّهُ, which I also find
in a copy of the A thought to have been used by
the author of the TA: but, from what follows,
it appears to me that the right reading is مُلِّيَهُ,
and the meaning, (tropical:) He enjoyed long life with his
father: or he lived the period that his father
lived: or he lived with his father all his (the
latter's) life: see a verse of Ibn-Ahmar cited
voce أَبْلَى in art. بلو. See also a verse of El-'Ajjáj
cited voce خَلَجَ.] You say also, لَبِسْتُ فُلَانًا (tropical:) I
took, or chose, such a one particularly, or specially,
as a friend or companion. (Er-Rághib in TA
art. بطن.) And اِلْبَسِ النَّاسَ عَلَى قَدْرِ أَخْلَاقهِمِْ
(tropical:) Consort thou with men [according to their
natural dispositions]. (A, TA.) And لَبِسْتُ فُلَانًا
عَلَى مَا فِيهِ (tropical:) I tolerated such a one, and accepted
him, [and continued to associate with him, notwithstanding what was in him.] (A, TA.) ＝
1-A2-
لَبَسَ عَلَيْهِ الأَمْرَ, (S, M, A, Msb, K,) aor.
لَبِسَ , (S,
M, Msb, K,) inf. n. لَبْسٌ, (S, M, Msb,) He made,
or rendered, the thing, or case, or affair, confused
to him: (S, M, Msb, K:) and ↓ لبّسهُ, (A, Msb,)
inf. n. تَلْبِيسٌ, (S, K,) signifies the same in an
intensive degree: (S, * Msb, K: *) or the former
signifies either as above, or he concealed the thing,
or case, or affair, from him: (R, MF:) and [in
like manner] تَلْبِيسٌ is syn. with تَدْلِيسٌ, (K,)
or is similar thereto: (S:) and the former also
signifies he made, or rendered, the thing, or case,
or affair, dubious to him; (TA;) [as also ↓ لبّسهُ:
both signify he involved the thing, or case, or
affair, in confusion, or doubt, to him: and he
concealed, disguised, or cloaked, it to him.] It is
said in the Kur., [vi. 9,] وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ
And we would make confused to them what they
make confused: (S, Msb:) or make dubious to them
what they make dubious, and would make them
to err like as they have made to err. (TA.) And
again, [ii. 39,] وَلَا تَلْبِسُوا ٱلْحَقَّ بِٱلْباطِلِ And do
not ye confound the truth with falsity. (Ibn-
'Arafeh.) And again, [vi. 82,] وَلَمْ يَلْبِسُوا إِيمَانَهُمْ
بِظُلْمٍ And have not mixed up their belief with
polytheism. (TA.) And again, [vi. 65,] أَوْ يَلْبِسَكُمْ
شِيَعًا Or to confuse your case, [making you to be
of different parties,] with the confusion of discordance and of agreement. (TA.) You say
also, لَبَسَنِى, meaning, He, or it, made me to
become confounded, or in doubt, (جَعَلَنِى أَلْتَبِسُ,)
respecting his case, or affair. (TA, from a trad.)