[1]
رَحُبَ , (Msb, K,) said of a place, (Msb,) or
of a thing, (TA,) and رَحُبَتْ, said of a land,
(أَرْض, S,) or of a country, (بِلَاد, A, TA,) aor.
رَحُبَ ,
inf. n. رُحْبٌ (S, A, * Msb, K) and رَحَابَةٌ; (S, K;)
and رَحِبَ, (Msb, K,) and رَحِبَتْ, (TA,) aor.
رَحَبَ ,
(Msb, K,) inf. n. رَحَبٌ; (Msb, TA;) and ↓ ارحب,
(Msb, K,) and ارحبت; (TA;) It was, or became,
ample, spacious, wide, or roomy. (S, K, TA.)
رَحُبَتِ الدَّارُ and ↓ أَرْحَبَت both signify the same,
i.e. The house, or abode, was ample, &c.; or may
the house, or abode, be ample, &c. (S, TA.) And
they said, أَرْحَبَتْ ↓ عَلَيْكَ وَطُلَّتْ, meaning May
it (the country, البِلَادُ,) be spacious to thee, and
be moistened by gentle rain, or by dew: so accord.
to Aboo-Is-hák. (TA.) ضَاقَتْ عَلَيْهِمُ الأَرْضُ
بِمَا رَحُبَتْ, in the Kur ix. 119, means The earth
became strait to them with [i. e. notwithstanding]
its spaciousness. (Bd, Jel.) ―
2-b2- رَحُبَ, accord. to
the original usage, is trans. by means of a particle; so that one says, رَحُبَ بِكَ المَكَانُ [The
place was, or may the place be, spacious with
thee]: afterwards, by reason of frequency of
usage, it became trans. by itself; and thus one
said, رَحُبَتْكَ الدَّارُ [The house, or abode, was, or
may the house, or abode, be, spacious with thee,
or to thee]. (Msb.) ―
2-b3- [Hence the saying,]
أَرَحُبَكُمُ الدُّخُولُ فِى طَاعَتِهِ (assumed tropical:) Was it proper, or
allowable, for you [to enter among his obeyers?
i. e., to become obedient to him?]: (S, K * TA:)
referring to El-Kirmánee, (so in the S,) or Ibn-El-Kirmánee: (so in the TA:) mentioned by Kh,
on the authority of Nasr Ibn-Seiyár; but he says,
(S,) the verb thus used is anomalous; (S, K;)
for a verb of the measure فَعُلَ is not trans., (K,
TA,) accord. to the grammarians, (TA,) except
with the tribe of Hudheyl, who, accord. to AAF,
make it trans. (K, TA) when its meaning admits
of its being so: (TA:) Kh mentions the phrase
رَحُبَتْكُمُ الدَّارُ [meaning The house, or abode, was,
or may the house, or abode, be, spacious with, or
to, you]; but it is thought that there is an ellipsis
here, and that it is for رَحُبَتْ بِكُمُ الدَّارُ: and ElJelál Es-Suyootee mentions, on the authority of
AAF, the saying رَحُبَ ٱللّٰهُ جَوْفَهُ, as meaning
وَسَّعَهُ [i. e. May God make wide his belly]:
(TA:) [J says, app. quoting Kh,] there is no
sound verb of the measure فَعُلَ that is trans.
except this; but as to the unsound, there is a
difference of opinion: accord. to Ks, قُلْتُهُ is originally قَوُلْتُهُ; but Sb says that this is not allowable, because it is trans.: (S:) Az says that
رَحُبَتْكُمْ is not held to be allowable by the grammarians; and that Nasr is not an [approved]
evidence. (TA.)