نَقۡع
Appears 2 times in Quran
📖 Lane's Lexicon
Classical definitions for root نقع
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "نَقۡع".
- clouds of dust
Occurrences in Quran
Found 2 verses containing "نَقۡع".
وَاَنَّا کُنَّا نَقۡعُدُ مِنۡہَا مَقٰعِدَ لِلسَّمۡعِ ۖ فَمَنۡ یَّسۡتَمِعِ الۡاٰنَ یَجِدۡ لَہٗ شِہَابًا رَّصَدًا
在真主的复兴者出现之前, 占卜者和预测者涉猎秘术, 借助了他们可疑的做法, 企图蒙蔽单纯的老百姓, 佯称已能探知未知领域的奥秘, 熟练地行骗, 成功地利用了老百姓的轻信。但是由于安拉的复兴者的再临, 他们的欺骗暴露了, 他们无中生有的虚假知识一经揭穿, 只不过是肤浅而残缺不全的占星术知识罢了。“现在” 这个词在这里尤其与穆圣时代有关, 但也可指真主的每一个伟大复兴者的时代。另见 37:7-10 经文。
یعنی جو شخص اسلام میں غلط باتیں ملانا چاہتا ہے جیسا کہ اوپر کا عقیدہ ہے اللہ تعالیٰ محمد رسول اللہ صلی اللہ علیہ وسلم کی برکت سے اس کی تباہی کے سامان کر دیتا ہے۔
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple folk by posing to be able to have access to the secrets of the unknown and, being adept in the art of cheating, succeed in playing upon their credulity. But with the advent of a Heavenly Reformer their deceit is exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaintance with astrology. The word "now" is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer. See also 37:7-10.
Important Words:
رصدا (in ambush) is noun-infinitive from رصد (rasada). They say أرصده i.e. he watched or waited for him; lay in ambush for him. مرصاد and رصد and مرصد all mean, a hiding place; an ambush قعد له با لمرصد or کان له بالمرصد means, he lay in ambush for him. An Arab poet says: إن المنایا للرجال بمرصد i.e. verily deaths are lying in ambush for men (Lane & Aqrab).
Commentary:
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple people by posing to be able to have access to the secrets of the unknown, and as they are generally quite adept in the art of cheating they succeed in playing upon people’s credulity. But with the advent of the heavenly Reformer they are exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaint-ance with astrology. For a detailed explanation, however, of this and the preceding verse see 15:17.19 and 37:7-8.
The word الآن (now) is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer.
1502
在真主的复兴者出现之前, 占卜者和预测者涉猎秘术, 借助了他们可疑的做法, 企图蒙蔽单纯的老百姓, 佯称已能探知未知领域的奥秘, 熟练地行骗, 成功地利用了老百姓的轻信。但是由于安拉的复兴者的再临, 他们的欺骗暴露了, 他们无中生有的虚假知识一经揭穿, 只不过是肤浅而残缺不全的占星术知识罢了。“现在” 这个词在这里尤其与穆圣时代有关, 但也可指真主的每一个伟大复兴者的时代。另见 37:7-10 经文。
2
یعنی جو شخص اسلام میں غلط باتیں ملانا چاہتا ہے جیسا کہ اوپر کا عقیدہ ہے اللہ تعالیٰ محمد رسول اللہ صلی اللہ علیہ وسلم کی برکت سے اس کی تباہی کے سامان کر دیتا ہے۔
4403
Important Words:
رصدا (in ambush) is noun-infinitive from رصد (rasada). They say أرصده i.e. he watched or waited for him; lay in ambush for him. مرصاد and رصد and مرصد all mean, a hiding place; an ambush قعد له با لمرصد or کان له بالمرصد means, he lay in ambush for him. An Arab poet says: إن المنایا للرجال بمرصد i.e. verily deaths are lying in ambush for men (Lane & Aqrab).
Commentary:
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple people by posing to be able to have access to the secrets of the unknown, and as they are generally quite adept in the art of cheating they succeed in playing upon people’s credulity. But with the advent of the heavenly Reformer they are exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaint-ance with astrology. For a detailed explanation, however, of this and the preceding verse see 15:17.19 and 37:7-8.
The word الآن (now) is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer.
3142
Before the appearance of a Divine Reformer, soothsayers and diviners dabble in occult sciences, and with the help of their questionable practices seek to hoodwink simple folk by posing to be able to have access to the secrets of the unknown and, being adept in the art of cheating, succeed in playing upon their credulity. But with the advent of a Heavenly Reformer their deceit is exposed and their counterfeit knowledge of the unseen becomes unmasked as only a superficial and fragmentary acquaintance with astrology. The word "now" is used here particularly with respect to the time of the Holy Prophet, but it may also signify the time of every great Divine Reformer. See also 37:7-10.
فَاَثَرۡنَ بِہٖ نَقۡعًا
穆斯林军队的攻势凶猛, 锐不可挡, 由于他们战马奔驰扬起的尘土, 整个地平线变得一片黑暗。
یعنی جب وہ حملہ کرتے ہیں تو صرف سڑکوں پر سے ہی چنگاریاں نہیں نکلتیں بلکہ ایک ایسا شور پڑ جاتا ہے کہ جس گاؤں پر انہوں نے حملہ کیا ہوتا ہے اس کے لوگ گھبرا کر نکل آتے ہیں اور تمام جَوّ میں غبار اڑنے لگتا ہے۔
The assault of the Muslim forces is so fierce and overwhelming that the whole horizon becomes dark with the dust raised by the quick steps of their horses.
Important Words:
أثرن (raise) is transitive verb from ثار . They say ثار الغبار means, the dust became stirred up and spread upon the horizon. أثار الارض means, he tilled the ground. أثار الفتنة means, he stirred up the mischief (Lane & Aqrab).
Commentary:
The assault of the Muslim forces is so fierce and overwhelming that the whole horizon becomes dark with the dust raised by the quick steps of their horses.
1764
穆斯林军队的攻势凶猛, 锐不可挡, 由于他们战马奔驰扬起的尘土, 整个地平线变得一片黑暗。
4
یعنی جب وہ حملہ کرتے ہیں تو صرف سڑکوں پر سے ہی چنگاریاں نہیں نکلتیں بلکہ ایک ایسا شور پڑ جاتا ہے کہ جس گاؤں پر انہوں نے حملہ کیا ہوتا ہے اس کے لوگ گھبرا کر نکل آتے ہیں اور تمام جَوّ میں غبار اڑنے لگتا ہے۔
4814
Important Words:
أثرن (raise) is transitive verb from ثار . They say ثار الغبار means, the dust became stirred up and spread upon the horizon. أثار الارض means, he tilled the ground. أثار الفتنة means, he stirred up the mischief (Lane & Aqrab).
Commentary:
The assault of the Muslim forces is so fierce and overwhelming that the whole horizon becomes dark with the dust raised by the quick steps of their horses.
3413
The assault of the Muslim forces is so fierce and overwhelming that the whole horizon becomes dark with the dust raised by the quick steps of their horses.