ROOT ا ف ق
3 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root افق
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 3 verses containing words derived from "A f q".
سَنُرِیۡہِمۡ اٰیٰتِنَا فِی الۡاٰفَاقِ وَفِیۡۤ اَنۡفُسِہِمۡ حَتّٰی یَتَبَیَّنَ لَہُمۡ اَنَّہُ الۡحَقُّ ۗ اَوَلَمۡ یَکۡفِ بِرَبِّکَ اَنَّہٗ عَلٰی کُلِّ شَیۡءٍ شَہِیۡدٌ
51:21, 22.
The verse makes in most clear and emphatic terms the prophecy that Islam will spread not only nearer home among the Arabs but in the remotest parts of the earth, Afaq meaning remote regions (Lane).
51:21-22.
Important Words:
آفاق (farthest parts) is the plural of أفق which is derived from أفق (afaqa) which means, he went away at random or heedlessly. أفق (ufqun) means, a side; a remote side; a border or extremity of a land or of the earth and of the sky or the horizon of the sky and of the earth i.e. country, region; horizon, the wide world (Lane).
Commentary:
The verse repeats in most clear and emphatic terms the prophecy about the rapid spread of Islam which was made in the preceding verses. It purports to say that Islam would spread not only nearer home among the Arabs but in the remotest parts of the earth. The prophecy was made at a time (the present Surah was revealed early in Mecca) when Islam was struggling for its very existence and humanly speaking there was every likelihood of its tender plant being nipped in the bud. Yet within the brief space of a few years the whole of Arabia accepted Islam and before the dawn of the next century it had reached the farthest ends of the earth. The camel drivers of the Arabian desert became the teachers and leaders of mankind, spreading light and learning wherever they went.
b
51:21, 22.
1194
这节经文以最明确而强调的语言作了预言, 即伊斯兰教不仅要传播给最邻近的阿拉伯人, 而且还要传播到世界上最偏僻的角落。 آفَاق(Afaq) 的意思是偏僻地区 (Lane)。
b
51:21-22.
3599
Important Words:
آفاق (farthest parts) is the plural of أفق which is derived from أفق (afaqa) which means, he went away at random or heedlessly. أفق (ufqun) means, a side; a remote side; a border or extremity of a land or of the earth and of the sky or the horizon of the sky and of the earth i.e. country, region; horizon, the wide world (Lane).
Commentary:
The verse repeats in most clear and emphatic terms the prophecy about the rapid spread of Islam which was made in the preceding verses. It purports to say that Islam would spread not only nearer home among the Arabs but in the remotest parts of the earth. The prophecy was made at a time (the present Surah was revealed early in Mecca) when Islam was struggling for its very existence and humanly speaking there was every likelihood of its tender plant being nipped in the bud. Yet within the brief space of a few years the whole of Arabia accepted Islam and before the dawn of the next century it had reached the farthest ends of the earth. The camel drivers of the Arabian desert became the teachers and leaders of mankind, spreading light and learning wherever they went.
b
51:21, 22.
2642
The verse makes in most clear and emphatic terms the prophecy that Islam will spread not only nearer home among the Arabs but in the remotest parts of the earth, Afaq meaning remote regions (Lane).
وَہُوَ بِالۡاُفُقِ الۡاَعۡلٰی
81:24.
The Holy Prophet had attained to the highest point in his spiritual ascension when God revealed Himself to him in full Glory and Majesty. Or, the verse may mean that the light of Islam was set on a very high place from where it could illumine the whole world. The pronoun, huwa, may refer both to God and the Holy Prophet. See also verse 10.
81:24.
Commentary:
The verse purports to say that the Holy Prophet had attained to the highest point in his spiritual ascension when God revealed Himself to him in full glory and majesty. Or "the Prophet’s being on the uppermost horizon" may signify that the light of Islam was set on a very high place from where it could illumine the whole world.
The word ھو may also refer to God. See also verse 10.
b
81:24.
1327
穆圣到达了他精神升迁的顶点, 安拉这时十分荣耀而庄严地亲自向穆圣启示。这里的意思也可以是, 伊斯兰教之明灯高高在上, 可以普照全世界。代词 هُوَ (Huwa) 可以既指安拉, 也指穆圣。另见53章第10节。
a
81:24.
3972
Commentary:
The verse purports to say that the Holy Prophet had attained to the highest point in his spiritual ascension when God revealed Himself to him in full glory and majesty. Or "the Prophet’s being on the uppermost horizon" may signify that the light of Islam was set on a very high place from where it could illumine the whole world.
The word ھو may also refer to God. See also verse 10.
a
81:24.
2874
The Holy Prophet had attained to the highest point in his spiritual ascension when God revealed Himself to him in full Glory and Majesty. Or, the verse may mean that the light of Islam was set on a very high place from where it could illumine the whole world. The pronoun, huwa, may refer both to God and the Holy Prophet. See also verse 10.
وَلَقَدۡ رَاٰہُ بِالۡاُفُقِ الۡمُبِیۡنِ
53:8.
The pronoun hu meaning "it" (glorious future of Islam), or "him" (the Holy Prophet), may signify in the first place the fulfilment of the prophecy about the glorious future of Islam and in the second place it may mean that the Holy Prophet saw himself in the distant East in the person of the Promised Messiah.
53:8
Commentary:
The pronoun "ہ" may mean "it" or "him." In the first place it may signify the fulfilment of the prophecy about the glorious future of Islam. In the second, it may refer to the Holy Prophet himself, meaning that the Holy Prophet saw himself in the distant East in the person of the Promised Messiah.
The words الأفق المبین meaning the side of the East, the verse not only points to a remote future but to the distant East where the foundations for the renaissance of Islam would be laid through the Holy Prophet in his Second Coming in the person of the Promised Messiah.
e
53:8.
1624
代词 hu 的意思是 “它” (伊斯兰教的光辉未来); 或 “他” (穆圣), 因此其意思首先可以是有关伊斯兰教的光辉未来的预言的应验;其次是谈及穆圣自己, 意思是穆圣看到他自己在长远的将来和遥远的东方以主许迈喜合的资格的第二次来临以复兴伊斯兰教。
b
53:8
4609
Commentary:
The pronoun "ہ" may mean "it" or "him." In the first place it may signify the fulfilment of the prophecy about the glorious future of Islam. In the second, it may refer to the Holy Prophet himself, meaning that the Holy Prophet saw himself in the distant East in the person of the Promised Messiah.
The words الأفق المبین meaning the side of the East, the verse not only points to a remote future but to the distant East where the foundations for the renaissance of Islam would be laid through the Holy Prophet in his Second Coming in the person of the Promised Messiah.
c
53:8.
3278
The pronoun hu meaning "it" (glorious future of Islam), or "him" (the Holy Prophet), may signify in the first place the fulfilment of the prophecy about the glorious future of Islam and in the second place it may mean that the Holy Prophet saw himself in the distant East in the person of the Promised Messiah.